Quantcast
Channel: Uncategorized – For the Love of His Truth
Viewing all 64 articles
Browse latest View live

Heaven Sent Preachers and Man Made Preachers – There is a Difference

$
0
0

dove in sky 1

Man Made Preachers today are licensed and ordained by “the church”; Heaven Sent men of old were ordained and sent by God.

Man Made Preachers today go forth armed with degrees and credentials; Heaven Sent men of old went forth anointed by the Holy Spirit.

Man made Preachers today are questioned by committees and hired to preach what the church believes; Heaven Sent men of old came preaching “Thus saith the Lord”.

Man Made Preachers today give themselves to programs, visitation, and church business; Heaven Sent men of old gave themselves to prayer and the ministry of the Word.

Man Made Preachers today preach and men are persuaded to move their membership; Heaven Sent men of old preached and, “they were pricked in their hearts and cried, Men and brethren, what shall we do?”

Man Made Preachers today pray while the organ plays softly; Elijah prayed and the fire of God fell.

Man Made Preachers today are afraid that they will offend someone; Paul was afraid that he wouldn’t. If there is no offence, the cross has not been preached.

Of course, not all preachers today are Man Made Preachers. In the same way that Jesus tasked Peter (John 21: 15-17), God still appoints preachers among us who truly are called and Divinely equipped to feed and tend His sheep and His lambs. We are ultimately thankful for those who unselfishly and truly serve our Lord and help guard His flock. However, it is the imperative of every Christian to continually measure all preachers and every message they preach against the Scriptures and by means of prayerful study of His Word (1 Th 5:21).  

 

Above adaptation by Grant Swart with appreciation to Tommy Robbins at http://testallthings.com/. 



The Apostle Paul: a product of Free-willism, or saved by Sovereign Grace?

$
0
0

damascus 1

Grant Swart

If God hides our sin or lessens it, He is faulty; if He leaves it still upon us, we die. He must then take our iniquity to Himself, make it His own, and so deliver us; for thus having taken the sin upon Himself, as lawfully He may and lovingly He does, it follows that we live if He lives; and who can desire more?

 - John Bunyan

These represent a few notes from my evening of contemplating the biblical attitude which should be adopted toward the free-will worldly attitude of those advocates trying to  impress God. 

I certainly did not “choose”, summon or influence Christ, nor did I ever make a decision “for” Him. I never did anything good and, according to my own ability, I never will. I can never be a better person “for” Christ. I never sought God, I never understood God (Rom 3:11). I never called out to God in a way which could have encouraged Him to come running to my eternal aid. He reached out and grabbed me when I was dying, because He willed it to be so.

I am and will always be a sinner, I am worth no more today than I was before God called me to Himself, save for the Blood of our Lord Jesus Christ. I am satisfied, humbled and overjoyed at what Christ did for me, when I least of all people deserved to be saved. I desire nothing more, I require nothing more, I do not need to, nor can I ever,  convince anyone of the facts. I have Christ, God Himself, who gave Himself for me. I did not pay for my salvation in part, I did not work for it, it was given freely to me by my Christ, who paid for it in full. There are no refunds, what is finished (John 19:30), cannot be made unfinished.

Throughout all of the Apostle Paul’s post- salvational life, he never denied nor tried to deny the truth of what he was. He consistently referred to his previous self-righteousness, opposition and hatred toward God (1 Tim 1:13). He made it clear that, even after his salvation, he remained just as wickedly sinful and incapable of doing enough to please God, as he had been before the day on the road to Damascus. He referred to that by saying: “O wretched man that I am” (Rom. 7:24).

Paul never tried to present himself as important or even possibly as good as the next man. He did not regard himself as worthy of being named as an Apostle (Eph 3:8, 1 Cor 15:9). He does, however, make it clear that he was called, elected and appointed by Grace. He emphasizes that he was placed into a special position by God Himself. That is, the same position that all truly saved Christians have occupied since the Holy Spirit descended at Pentecost.

It is also clear that God did not “allow” Paul to become an Apostle. Additionally, it should be evident that Paul did not want to be an Apostle, or any manner of Christian. God called Paul by Divine Will: (1 Cor. 1:1) Paul, called to be an apostle of Jesus Christ through the will of God . . .

Paul did not want to serve God or to follow Christ, until God forced his eyes shut and then opened them with the new ability to see the truth a few days later. Likewise, we are all blind until God opens our eyes at the moment when He calls those whom according to His Will. “Why”, some may ask, “is that not what the Free-willers, the revivalists and mega-church congregants  of the world accept? They seem to be such good, dedicated and outspoken Christians?” The answer is straight-forward, it is because they remain opposed to God, they refuse salvation by His Grace,  they are blind and will not accept the fact that they are unable to change their ways sufficiently to please God. They need to feel as if they have done something good with their lives, their attitudes, their sins. They want to experience righteous feelings and show them off to the world. Free-willers have a real need to experience the approval of other men, they need to “feel” worthy in and of themselves.

“It is by God’s will that sinners are divinely selected and appointed to be saints by the grace of God (Rom. 1:7). The last thing I ever wanted to do was submit to God’s will and way of salvation by the Person and work of Christ, but like the man of authority in Matt. 8:9, God said to this man,”Come!” and I came.”  – Chris Cunningham

Paul distinctly taught that, in the same way that he was called, all Christians who were to come after him in history would come to believe on Christ. There is nowhere that we can hide our filthy past in which we acted as hateful opponents of God. There is no way that we can disguise our memories, or fool ourselves of our lost past positions, in which we were floundering in the ways of the world.

God made us, God saves those of us whom He will save, because after the fall we simply could not do anything perfectly right in His sight. God is perfect Holiness, Adam was created perfectly and with a free will, and by applying that free will sinfully, mankind became perfectly imperfect. How can one expect a perfectly Holy God to accept any form of imperfection, as the Free-willers expect Him to? We have always misused our free will, applying it to choose between different forms of evil and works based self-righteousness. We cannot choose or desire Holiness, because while we are in an unregenerate state, we do not comprehend what Holiness is.

We willfully broke God’s law, period, and the punishment for that is death (Rom 6:23). We are wretched and unworthy of entering into God’s Presence, we slew His Son in a most terrible way. We hung God Himself up on a wooden cross. With rusted nails we brutalized all of Creation, past, present and future on a dead tree. We tried to eradicate God forever. We tried to bleed every last drop of life giving Blood from His Body. Yet, the Free-willer maintains that, even after doing all of these things, we can simply summon a desperately weakened god to save us once we feel inclined to call on him. Scripture, however, speaks of a Sovereign, Almighty, Jealous, Righteous, Holy, Omnipotent and Omniscient Saviour, who has the right to save those whom He loved from and unto eternity. (Rom 6:23)

All that is worth mentioning about me then, can be traced back to His calling me out of darkness into His marvelous light (1 Peter 2:9). The Apostle Paul, the Apostle largely responsible for taking the Good News to the Gentiles, said exactly the same – he did not apply his free will in choosing Christ, he applied his free will to oppose Christ. God changed all that, and Paul had no say in the matter.

There remains no difference then, between those who profess to be Christians based on their free will decisions, and those who remain unsaved in the world. How can there be any difference, as both of those people remain natural people by implicit and conscious application of their own overstated free will? Natural people do not know God, because by their nature they do not seek God, they have been removed from God’s presence.

Neither of them have been willing to submit their own free will to the Will of God, so that the sinfulness of themselves can be completely forgiven by the free Grace of Christ’s Perfect imparted atonement. Rather, they cling with aggressive and vehement tenacity to their own free will and professed abilities to overcome and atone for their sins, than trusting completely and utterly on the finished work of Christ. They refuse to accept the fact that Jesus paid for all types of sins of His children in full, rather than for all types of sins of every single self-righteous person (1 John 2:2); they refuse to allow glory to God alone, in fear of losing their own pitiful piece at terrestrial glory.

1Jn 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 

If that verse is not clearly set against all forms of Arminian heresy and free-willism, then all translations of the English Bible are pretty rude and blasphemous, dear reader wouldn’t you say?

Soli Deo Gloria!


More on the New Calvinist /YRR Mystic Tim Keller and Rezolution Conference 2013

$
0
0

New Calvinists OR YRR

Concerning Tim Keller the Mystic and the New Calvinist/YRR movement. Here are further concerning reasons why we should be aware of,  and Why We Cannot Endorse Rezolution 2013as Tim Keller is a leader in this movement where the so called Young Reformed and Restless all work in unity to further the New Calvinist Charismatic movement.  Some of the major figures in this movement are John Piper,  Mark DriscollAl Mohler,  Mark Dever,  C.J. Mahaney,  Joshua Harris.

It has come to our attention, that many Reformed brothers and sisters in South Africa are excited about the coming Rezolution Conference , being held in South Africa in April 2013. We have some concerns about the speakers as they are all from the Young, Restless, Reformed movement also known as the New Calvinism movement.  Hearing names like Tim Keller , who is a leader in this new movement is concerning,  as Keller has, in recent years embraced  mysticism ,   theistic evolution and more recently his church has now embraced Lectio Divina. Tim Keller’s books are also highly recommended by pastors and teachers across South Africa in many Reformed churches. While he may be a good author, he certainly does intentionally mix subtle “ear – tickling” error with Scriptural truth.

[1] While Keller claims to be a Reformed Protestant, his writings reveal a profound empathy with the Roman Catholic Church. In The Reason for God (2008) he refers to the Catholic Church as “the largest church in the world”. Is the Roman Catholic church really a church, a true Church???

[2]  He explains that he believes in a broad definition of Christianity that includes the Church of Rome. He says that “all Orthodox, Catholic and Protestant Christians assent together to the great creeds.”  Great creeds? We have failed to find those man-made creeds in the text of Scripture.

[3] And this, in Keller’s mind, means that Roman Catholics are real Christians. He frequently quotes from Roman Catholic sources and authors.

Points 1-3 above taken from here http://www.newcalvinist.com/kellers-affinity-with-rome/kellers-mysticism/

1 John 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

Notes of great concern from the latest News Letter from Lighthouse Trails :

Is someone who’s teachings you follow on this list? (See below). If so, beware, you have been warned. Lectio Divina is not Biblical. Lectio Divina is a filthy concoction of Satanic deception aimed at those who desire to experience God as entertainment.

A Lighthouse Trails reader brought it to our attention that Redeemer Presbyterian Church, pastored by Tim Keller, is promoting the contemplative practice of Lectio Divina. On his webpage, Lectio Divina (“Divine Reading”) instructions are given on how to practice Lectio Divina. A statement at the bottom of that page says that the material is adapted from David Benner’s book, “Sacred Companion”. On a Recommended Resources page, linking off the lectio divina page, is a link to an article, “Meditation: Not so Mysterious”, by contemplative teacher Jan Johnson (author of When the Soul Listens). With these things in mind, Redeemer Presbyterian Church has been added to the Lighthouse Trails “Lectio Divina” list.

On February 25th, 2013, Redeemed Presbyterian Church (Timothy Keller’s church) was added to the list.

Some places you will find Lectio Divina being promoted:

David Crowder in Praise Habit
Richard Foster (numerous places)
John Michael Talbot in The Universal Monk
Dan Kimball in The Emerging Church
Tony Jones in Divine Intervention
David Benner in Opening to God: Lectio Divina and Life as Prayer
Eugene Peterson in Eat This Book
Ken Boa in Healthy Spirituality and Conformed to His Image
Eugene Peterson in Message Bible for Kids
Keri Wyatt Kent in Listen
Multnomah University (OR)
Mike Bickle in IHOP
Cornerstone U. (MI)
Biblegateway.com
Marjorie Thompson in Soul Feast
John Ortberg in An Ordinary Day with Jesus
Adele Ahlberg Calhoun in Spiritual Disciplines Handbook
Christian Camp & Conference Association (CCCA)
Biola University (CA)
Larry Crabb in Real Church
Michael Casey in Sacred Reading
Saddleback Church
Willow Creek
Ruth Haley Barton (various)
Jan Johnson in When the Soul Listens
Leighton Ford in The Attentive Life
Lynne Babb in Joy Together
Richard Peace in Conversations in the New Testament
Mark Yaconelli in Downtime: Helping Teenagers Pray
Dallas Willard in Hearing God
Robert Webber in Ancient Future Faith
J.I. Packer in Praying
Mike King in Presence Centered Youth Ministry
Ivy Beckwith in Formational Children’s Ministry
Brian McLaren in Finding Our Way Again
Tony Campolo in The God of Intimacy
Timothy Keller at Redeemer Presbyterian

Read more here, lots of info on why Lectio Divina is not Biblical :http://www.lighthousetrailsresearch.com/newsletters/2013/newsletters20130226.htm

Also read these extensive well written articles which voice  serious concerns,  by Dr Paul M Elliott Tim Keller’s False Gospel: A Point-By-Point AnalysisTimothy Keller promotes a “gospel” designed to be attractive to unregenerated man, but stripped of the Biblical essentials and robbed of Divine power and authority.Tim Keller’s False Gospel: Changing Both the Method and the MessageTimothy Keller’s “gospel” rests on a faulty foundation: the misconception that man changes, therefore the message must change. Tim Keller’s Gutless ‘Gospel’A segment from an interview with Tim Keller shows just how gutless his “gospel” is – a mass of evasions, equivocations, and misrepresentations of God’s truth.Tim Keller: Dangerously InfluentialDr. Timothy J. Keller is one of today’s most influential religious leaders, and one of the most dangerous.


Santa Claus, Antichrist and Angus Buchan: more interesting than the Book of Proverbs?

$
0
0

Controversy Cycle 1

Grant Swart

It never ceases to amaze, how controversial personalities and questionable professing Christians succeed in occupying the thoughts, imagination and time of those who regard the internet news feed as a worthy place to spend a lot of their valuable time. It is evident that the debate about characters and events such as Rick Warren, Joel Osteen, The Elephant Room, Rob Bell and Passion 2013, takes on a greater importance for many, than does for example, the studying and discussion surrounding the wonderful wisdom and humour held within the Book of Proverbs.

The statistics on this blog represent no exception. As administrator, I was able to gain access to those. The following list should be indicative of what I have just said. These are the names of the controversial personalities attached to the most widely read articles on this blog over the past year or two. The list tells its own story:

Santa Claus (father Christmas)

Antichrist

Angus Buchan

TB Joshua

Rick Joyner

Rick Warren

John Piper

Joseph Prince

Eugene Peterson (author of The Message)

Bill Johnson

Beth Moore

Ann Voskamp

Kay Arthur

I do concede that, on the greater scale of things, this blog cannot be representative of global tendencies, but these stats are nevertheless disturbing, particularly as there are so many more expository articles on this blog, than there are articles of tabloid interest.

While I realize that it is not any sort of requirement or justification, I wonder how many of the people who have read and commented with much fervour on the blog postings regarding the above personalities, are able to fill in (more or less) the missing words from these well-known Bible verses?

OK, so let us try, beloved readers:

1) “I will lift up mine eyes unto the….., from whence cometh my …… My ….  cometh from the …., which made …… and earth…”

2) LORD, how are they increased that……. me! many are they that …… up against me.

Many there be which say of my soul, There is no….. for him in God

One more try, this time, from the most beautiful benediction from the Book of Jude. Simply fill in the blanks in your mind’s eye:

Now to him who is able to keep you from…….. and to present you blameless before the presence of his…… with great……, to the only God, our ……, through Jesus Christ our Lord, be glory, majesty, …….. and ………., before all time ..… and  forever. Amen

It seems unacceptable that, when placed on a balance, the time set aside by Christians to partake in conferences, debates, forums and discussions surrounding controversial personalities and subjects, it far outweighs that which is spent in contemplating God’s Grace and applying the simplicity of His Sovereign will to our lives.

I wish there to be great blessings of peace in your lives, and less strife and confusion over subjects and people who cannot as much as influence the passage of a single day in Creation.

Irrespective of how many seats on international jet-liners, people such as CJ Mahaney, John Piper or Benny Hinn fill, or how many hotel rooms they rent as they criss-cross the globe, or how many deceived souls they draw into their conference halls, the form of the church of our Lord Jesus Christ will remain unaffected (Matthew 16:18).  Maybe Rick Warren or Louis Giglio will have a street, a building or a new model of some four cylinder Korean car named after themselves,  but in terms of that which they successfully merchandise to the unbelieving world, they are worthy only of our disregard.

Blessings to all.

elephant and mouse


God Rules!

$
0
0

b57968032c2d

Our God is in control of this world- absolutely in control of it (Ps. 76:10). God, and God alone, is in absolute, total control of the entire universe. We can and should trust Him with implicit confidence in all things, and with all things. The Word of God, the promises of God, the prophecies of Holy Scripture are all utterly meaningless unless our God is the God who rules everything, whose will is always performed, whose purpose stands fast, whose thoughts are irresistible!

Here is the basis of our faith and the foundation of our comfort- Our God is in control- as fully in control of Satan, the demons of hell, and the thoughts and deeds of wicked men as he is of the angels about his throne. We live in a world of woe. We are often tossed to and fro in this world, confused and perplexed by many things. Let us ever rest ourselves in our God.

“All things are of God.” All things are ordered by our heavenly Father for our good. All things are arranged by God’s infinite wisdom and omnipotent arm for his glory. Nothing is beyond his dominion. If the god you trust can be controlled, hindered, or even influenced by you, by Satan, or by all the powers of earth and hell, then the god you trust is no God at all, and you are an idolater.

Our God is not a spectator or even a competitor in this world. He is the Ruler of it. Salvation is knowing him, the only trueand living God as he is revealed in the Lord Jesus Christ his Son, the God-man, our Savior (John 17:3). He who is our God is the only God you can trust.

~  by Don Fortner


Should we pray for God to comfort those who oppose the Gospel, like Rick Warren?

$
0
0

graves

By – For the Love of His Truth 

Throughout recent years, men and women of true saving faith, followers of our Lord Jesus Christ, have loudly voiced opposition to the grossly erroneous teachings of Rick Warren and, of course, many others who preach a gospel of humanism and free-willism contrary to the Gospel of Christ.

The social media is a-buzz with talk about the suicidal death of Rick Warren’s 27 year old son. To be sure, discussion surrounding this story is not only limited to social media, but is the focus of international news feed on many levels. Rick Warren has, according to some sources, been regarded as one of the ten most influential religious speakers in the world. His books, programs and other influential instruments have become prized household items throughout the secular world, while at the same time they have also been regarded as despicable by true followers of our Lord Jesus Christ. A published statistic says that only the Bible has been translated more times than his most popular book to date, “The Purpose Driven Life”.

Many requests for prayer have been made via Facebook, Twitter and other social media tools, for the family of Rick Warren to be comforted by the Lord, during this extremely difficult time following the tragic suicide of their son. The loss of a child, whether by suicide or by any other means for that matter, brings with it an almost overwhelming sadness and unbearable grief for those left behind in their families. It would be inhuman of us if we did not feel a sense of grief for those who have met with such tragedy. We have great sympathy for any family who has suffered such loss.

However, these requests pose a concern for the believer: is the comfort of Warren and his family really what the church should be praying for? Throughout preceding years, it has been the opinion of many of those who are now making these requests, that due to the false humanistic doctrine which Rick Warren has become famous for preaching, he simply should not have been regarded as a brother in Christ.

Should saved Christians, true followers of Jesus Christ, be praying for Him to bring comfort to those who preach a gospel in opposition to God? Is it the duty of the Christian to pray for those who are lost, who are spiritually dead, to be comforted by the very God whom they willfully reject? Yet our Lord Jesus Christ said in this regard in (John 17:9-10)  I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.  And all mine are thine, and thine are mine; and I am glorified in them.

Rick Warren teaches a gospel of secular humanism, aimed at the material and spiritual self-improvement of his followers, he is a worshipper of himself and exalts the things of worldly nature above the teaching of Scripture. The tragic loss of a child cannot temporarily change the fact that Rick Warren has not repented of being of [1]”the carnal unbelieving part of the world, which lie in sin, and will be condemned; as Jesus died not for them, so he prayed not for them; for whom He is the propitiation, He is an advocate; and for whom He died, He makes intercession; and for no other in a spiritual saving way.”

A commentator on Facebook stated that now is not the time sort out the theological differences one may have with Rick Warren. What an absurdity such a comment represents! A statement such as this is in perfect keeping with the carnal predisposition of fallen man, a gospel of tolerance above truth, which the world proclaims along with the likes of Rick Warren, with such great enthusiasm.

Those who agree with that Facebook commentator, believe a gospel in which the truth has been adapted to serve the interests of men. The divinely inspired words of the Apostle Paul teach clearly that we are to preach the truth in the Word at all times. We must preach the doctrine held within the Word, reprove, rebuke, exhort and we must do so consistently and instantaneously at ALL times.

No provision is made for times in our earthly life, during which we are excused from this explicit instruction by circumstance or event, no matter how tragic or important it may seem, (2 Timothy 4:1-2)  I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;  Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Therefore, are we to pray for the comfort of those who oppose the explicit Will of God when they are tested by God by means of circumstance in their lives? Scripture gives us the following:

Luke 9:57-62

(57)  And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

(58)  And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

(59)  And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

(60)  Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

(61)  And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

(62)  And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

What follows is an exposition on Luke 9:57-62 which deals with a fake disciple and two misguided preachers:

[2]

The first two of these men are mentioned by Matthew as well (Mat_8:19-21). The third is mentioned by Luke alone. The fact that Luke was inspired to give us these three men and our Lord’s conversations with them in this particular place, and the fact that the three are lumped together is not accidental. The Holy Spirit has given us these three, brief conversations; and he has given them to us in this particular context for specific reasons, to teach us specific lessons.

If we would understand the lessons taught in this short paragraph, we must not fail to see the context in which it is given and keep it in mind. The Lord Jesus had just finished instructing his disciples about serving him (Luk_9:43-50; Luk_9:55). Then we are told that he set his face stedfastly to go up to Jerusalem to die as our Substitute (Luk_9:51). The Lord Jesus had just announced his mission in this world, saying, “The Son of man is not come to destroy men’s lives, but to save them” (Luk_9:56). And he was about to send out seventy of his disciples to preach the gospel (Luk_10:1). But just before he sends out the seventy to proclaim the gospel of his grace, Luke tells us about the Master’s conversation with these three men. His purpose in doing so is obvious: If we would follow Christ, if we would serve him, we must do so wholeheartedly, with singleness of mind and clarity of purpose.

A Fake Disciple

Here is a man who volunteers to become one of Christ’s disciples (Luk_9:57-58). Matthew gives us just a little bit more information about him than Luke. Matthew tells us that this man was a scribe (Mat_8:19-20).

He was a very religious man, a scribe, a man who spent his life in the scriptures; but he was a lost man. Judging purely from the Lord’s reply to his bold, confident declaration, this man had the idea in his head that it would be to his advantage to be numbered among the Lord’s disciples. He seems to have thought to himself, “If this man is the Christ, if he is going to Jerusalem to establish his kingdom, I don’t want to be left out and miss the great opportunity of being a part of his royal court.”

He made a big, presumptuous promise. “And it came to pass, that, as they went in the way”, going up to Jerusalem, where it was commonly thought the Messiah would first appear in his glory, “a certain man said unto him, Lord, I will follow thee whithersoever thou goest.”

At first glance, this would seem to be a very good thing. After all, this is what all believers must do. All who are Christ’s are people who follow the Lamb wherever he goes (Rev_14:4). They willingly follow him. Whether through rain or fire, whether into prison or into death, they follow him. They are resolutely determined to do so.

The poor man, blinded by his religion, as well as by his own depraved heart, had no idea what is involved in following Christ. He did not ask. He did not care. He was not concerned about what it means to be a follower of Christ. He was only concerned about what he could gain by following him. Besides, he was quite confident that he was up to the task, whatever it might be.

Frequently, we meet with men and women just like this scribe. They are very quick to declare, “I will”. They will make their declaration publicly and confidently, just like this scribe. “I will follow Christ, no matter what.” But like this scribe, they speak rashly, without consideration, and speak amiss. They stand up and say, “I now give my heart to the Lord.”

How often we hear preachers urging people to give their hearts to Christ. Indeed, we must give our hearts to him; but salvation does not come by us giving our hearts to him. Salvation comes by him giving grace to us, by which we are constrained to give our hearts to him. Salvation comes by Christ giving you something, not by you giving him something.

This poor scribe, like all men are naturally, was a will worshipper. He thought salvation could be his by the mere exercise of his will. He thought his decision to follow Jesus would make him part of the Kingdom of God. He thought his decision would open the door of heaven. He made a big promise. He was very confident that he could keep his promise. But he was totally ignorant of the things of God. Like Nicodemus, he could neither see, nor enter into the Kingdom of God, because he had not been born again.

The fact that this man was a fake disciple is obvious, because those things that are both essential to and vital parts of faith in Christ were missing.

It is a fact, plainly revealed in scripture, that no one can come to Christ until Christ first comes to him (Joh_6:44). This man came to the Lord physically, but not spiritually. He came in word, but not in heart. He came outwardly, but not inwardly. I will make no attempt to say whether he was sincere or purely hypocritical. The fact is, he could not come and did not come to Christ in saving faith. He had no divine call. He was not taught of God. There is no indication that he had experienced any conviction of sin, righteousness and judgment. He made no confession of sin, no cry for mercy, no plea for grace, and expressed no need of Christ.

This scribe simply decided he would join the “Jesus’ club”, become a “promise keeper”, and get in on a good thing. He did not need grace. He was very confident he could follow Christ anywhere, through anything. After all, he had made his decision! But his decision could not change his heart (Rom_9:16).

Look at our Lord’s answer to this scribe and learn the lesson taught in it. The path of faith in Christ is the costly, painful path of self-denial. “And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head” (Luk_9:58).

Foxes have holes in which to bear their young, and birds have nests in which to lay and hatch their eggs; but the Lord Jesus had not even a place in which to lay his head. Though he is Lord of all, in order to save us, the Lord Jesus Christ sacrificed his very life, laid down everything (2Co_8:9; Php_2:5-8). If we would follow him, we must count the cost; and, counting the cost, we must willingly lay down our lives, lose our lives to him (Luk_14:25-33).

Misguided Loyalty

“And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God” (Luk_9:59-60). Here is a preacher with misguided loyalty. If we only had Luke’s account, we could not be certain about the fact that this man was already one of the Lord’s disciples; but Matthew tells us plainly that this man was already a disciple (Mat_8:21).

The man had been called. He was one of those like Matthew, Peter, James and John to whom the Lord Jesus had come, to whom he had said, “Follow me.” Being called, he was a believer. He was a true disciple. He was, in fact, one of those whom the Lord Jesus was about to send out as a gospel preacher. It seems that he was willing to go, and wanted to go; but he desired deferment for a while, because he had another, more pressing, more important responsibility. Before he could go out preaching, he must first take care of his family’s needs. He said, “Lord, suffer me first to go and bury my father.”

Perhaps he was, as many think, saying, “Lord, let me first take care of my aging father until he dies. Then I will go.” Perhaps, as our version suggests, he was saying, “Lord, my father has just died. Let me go home and bury him, and I will go.” Either way, his request seems very honourable. After all, a man is responsible to honour his parents. Funerals are important. It is always proper to show respect for others. It is always proper to take care of personal responsibilities.

Why, then, did the Lord Jesus respond to this man’s request the way he did? “Let the dead bury their dead: but go thou and preach the kingdom of God.”

The Lord was simply saying this: There are others who can and will take care of that matter. You have more important things to do. There are other people to bury your father. I have called you and sent you to preach the gospel.

Many good men, men who know, believe, and preach the gospel spend far too much time and energy burying the dead instead of preaching the gospel. Without question, there are lots of dead people who need burying; but there are plenty of dead people to bury them. Those who have been called of God to preach the gospel must never be turned aside from their calling. Family, friends and neighbours may not (almost certainly will not) understand such devotion to Christ and his cause. But those who are called and sent of God to preach the gospel must not allow concern for the welfare of their families to interfere with obedience to God. If I am God’s servant, serving the interests of his Kingdom and his glory, he will take care of those things that concern me concerning my family and its welfare.

No man can serve God on his terms. Sadly, there are many who attempt to do so, and pretend to do so; but the fact remains: no man can serve God on his terms! There are many who attempt to serve Christ with divided loyalties, like the man in our text, attempting to be part-time preachers, attempting to both follow Christ and pursue the cares of the world. They are willing to be preachers. They are willing to serve Christ. But they put off their service to Christ, dividing their time and energy between Christ and other matters of concern and responsibility. They fail to understand, or refuse to obey the scriptures. Those who are called of God to preach the gospel must give themselves entirely to the work of the gospel ministry: to prayer, to study and to preaching (1Ti_4:12-16).

If the Lord God has called me to preach the gospel, if Christ has sent me to serve his Kingdom, he will take care of my affairs. He is honour bound to do so (Exo_34:23-24; Luk_22:35). Matthew Henry wrote, “The way of duty is the way of safety. If we serve God, he will preserve us; and those that venture for him shall never lose by him. While we are employed in God’s work, and are attending upon him, we are taken under special protection, as noblemen and members of parliament are privileged from arrests.” If I feed God’s family, he will feed mine. If I serve his house, he will serve mine. If I protect his children, he will protect mine. If I provide for his, he will provide for mine (2Ti_2:4).

Looking Back

“And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luk_9:61-62). Here is a preacher who put his hand to the plough and looked back.

This man’s conduct stands here as a warning to all to whom God has given the privilege of preaching the gospel. Because of the context in which this is found, I am confident this man, like the one before him and those following in chapter 10, was a man sent out by the Lord Jesus to preach the gospel. The lesson taught in these two verses is to be applied in its strictest sense to all who are sent of God to this blessed work. The lesson is clear: We cannot serve Christ with divided hearts!

This man appears to have had a divided heart. He wanted both the ease and joy of other men and the nobility of preaching the gospel. He seems to have looked upon the work of the ministry as a sacrifice rather than a privilege. He seems to have been willing to expose himself to the strongest temptation possible to turn him aside from the work to which he had been called.

This man’s conduct stands as a warning to all who follow Christ. We cannot serve Christ with divided hearts! Those who look back to the world, like Lot’s wife looked back to Sodom, betray something in themselves that wants to go back! Be warned. Christ will not share his throne with anyone, not even with our dearest relatives. He requires our hearts. He must be first. Abraham had to leave his father and his father’s house, for Christ’s sake. When he tried to both follow Christ and stay with his father, God killed his father. Moses had to forsake the woman who raised him as her own son, for Christ’s sake. God forced him to choose between pleasing his wife, or obeying him (Exo_4:24-26; Pro_4:20-23; Pro_23:17-18; Pro_23:23; Pro_23:26). We cannot serve Christ with divided hearts!

“After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house”

[1] from Gill’s Bible Commentary on John 17:9

[2] from Don Fortner’s  Discovering Christ In Selected Books of the Bible (12 vols, commentary)

More articles done about Rick Warren :

King’s Way, Rick Warren Controversy Continues

Rick Warren’s denials under a microscope

John MacArthur: “Who would have thought that John Piper would have Rick Warren at a Desiring God conference?”

John Piper’s Interview with Rick Warren at Saddleback Reappears

Why is a Saddleback pastor teaching on the Kingdom Circles?

Jesus a Prophet of Chrislam?


Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD

$
0
0

536871_509889939047949_822821216_n

“Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD. Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD. And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD. Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. “
(Jeremiah 23:1-5 KJV)

Jeremiah 23:1-32Jer_23:1. Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.What a dreadful woe this is upon all false shepherds, — those who profess to be sent of God to instruct the people, but who are not sent of God at all, whose labours only result in the scattering of the sheep, and destroying them, instead of gathering them to Christ for their salvation!

Jeremiah 23:2-4. Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you, the evil of your doings, saith the LORD. And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds, and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.

If the under-shepherds do not feed the flock, God himself will do it, for his own redeemed flock shall not be torn of wolves, nor left to perish in the lands whither they are driven. That great Shepherd of the sheep will do what others fail to do; but this does not take away from them their responsibility, and it must be the most solemn responsibility that rests on mortal man to profess to be a shepherd of souls, yet not to be sent of God.

Jeremiah 23:5. Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

We look to that glorious King. Oh, that he would soon come! He is the great Monarch who shall absorb all other monarchies, for “he shall reign for ever and ever.”

(Spurgeon’s Expositions)

 


GET ANGRY! It’s the deeply offensive Bishop of Rome (Part 1)

$
0
0

Roman Catholic church 5

Grant Swart

Roman Catholic doctrine steeped in pagan tradition, and the Roman Catholic Pope, also known as the Bishop of Rome, should present every Christian saved by the grace of God with good reason to get angry. Angry? Really, should a Christian get angry over this?

Certainly, very angry indeed, as our Lord instructs. The three articles which follow below will explain. In the light of the fact that tolerance of all religious systems is taking precedence over truth, millions, if not billions of people are being duped into believing that there are many roads which lead to God, and that all religions worship the same God. Nothing could be further from the truth.

When it comes to defending the truth of the Gospel, Christians should stop being such limp-wristed, quivering, overly cautious, meek little men, uttering whimpered politically correct complaints. We have the protection of the One Almighty Omnipotent Father God, we partake in the nature of the bravest of Sons ever to walk the earth, we have the examples set by those early saints who stood immovably for the Faith and who were martyred in the most gruesome ways imaginable, so why are we so sickeningly tolerant of the world which is clearly in opposition to our Faith? Speak up, man, get angry, be a courageous Follower of Christ, not Arminian will-worshippers, use the Scripture which is your sword, stand squarely and immovable.

The “human right” to worship all forms of false gods, has become globally regarded as an essential element in most of society. This is known as interfaith pluralism and it is from the depths of hell itself.
As a matter of fact, equality of religions is written into most constitutions today, and there are man-made laws which enforce this delusion of “equal human rights”. All men should certainly enjoy equal rights among men, but to believe that the same rights apply to all men before a sovereign God, is a lie from the pit of hell. Of course, once one capitulates to the secular pressure of accepting that approach as being correct, one is stripped of the singular possibility of ever entering God’s presence. In essence, one would have been better off never having been born.

Christians need to get angry, because the only way to salvation, the only way to life, the Lord Jesus Christ and his finished work on the Cross is being destroyed by that most evil of deceptions. Closer to home, it is known as ecumenism which promotes a closer unity between different belief systems within what is regarded as greater Christianity. In an attempt to remove Christ from Christianity, a marriage between Roman Catholicism, Protestantism, Eastern Orthodox Christianity and other splinter groups is proposed by ecumenism.  

Throughout the largely secular world, Roman Catholicism is perceived to be representative of Christianity, and has the largest number of adherents in that religious category. Popery and Romanism does not represent Christianity, it never has. Roman Catholicism is opposed to Christianity to an even larger degree than Islam, Hinduism or Bhuddism is opposed to Christianity, because Roman Catholicism actually claims to be Christianity. Most other major religions clearly do not, neither do they misrepresent Christ, they simply deny Christ as Christ is absent from their faith. Roman Catholicism, the Pope or the Bishop of Rome at the head of that group, and Roman Catholic doctrine is not Christianity.

I have adapted this article by Miles McKee, which explains why Christ alone is the only True High Priest, into three parts, to make for easier blog reading. If, after reading all three, you are not angry about the blasphemous deception posed by the Bishop of Rome, his silly little red shoes and magic biscuits, you should certainly take another look at the directions to eternal salvation. And, don’t bother checking your embarrassing little GPS for those directions, they are not on there. Directions are in the Word of God.

At the time of the writing of these articles, Pope Benedict XVI, was still in charge of the Roman Catholic church. He has since stepped down and has been succeeded by Jorge Mario Bergoglio of Argentina, who chose to be known by the name of Pope Francis.

Link to Part 2 of this article:http://fortheloveofhistruth.com/2013/04/11/get-angry-its-the-deeply-offensive-bishop-of-rome-part-2/  Roman Catholic church 7

 

Part 3 to follow on Friday.

 

Christ the True High Priest


By Miles McKee, from a sermon preached on July 31st 2008 at the AFEC conference on Roman Catholic Evangelism

Hebrews 4:14- “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.”
Notice who Jesus is, - He is the Great High Priest!

Hebrews 9:11-14 “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”

Notice what he obtained — He obtained eternal redemption for us. That means His sacrificial work is accomplished. It is finished. It is over, completed and done!

Hebrews 10:11-14 “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.”

Noticed what he accomplished by His sacrifice — He has perfected for ever them that are sanctified.

I love Roman Catholics—I hope you do too—–How will you minister to Roman Catholics if you don’t love them? Now I didn’t say I love the Roman Catholic Church and its doctrines—but I do love Roman Catholic folk.

Today, I want us to consider Jesus, the True High Priest. I want to compare Him against any so-called priest of Rome and especially against their chief priest, the Bishop of Rome.

Now I want to advise you that I feel a great amount of passion about the subject of Christ our High Priest and His finished work, so I must warn you that those who would take away from or diminish His work on the cross deeply offend me. If I let loose and ‘get to preaching’, you might think that I am angry. And do you know what, — you might be right!

I know that getting angry is entirely out of fashion nowadays. We live in a day and age when we are not allowed to be angry, but did you know that the Bible commands us to be angry? It says, “Be ye Angry, and sin not” Eph 4:26!

Did you know that gentle Jesus meek and mild got angry?

He got angry at the merchandisers in the temple—do you think he went up to those tables and said, “Excuse me, but if it’s not too inconvenient I’d like to throw your table on the ground, that is if you don’t mind”

No, Jesus got angry-he made a whip—-He wasn’t bluffing, He was big enough, strong enough and angry enough to clear the temple. They saw in Jesus a man inflamed, enraged and angry against sin. And they ran from Him!

He also got angry at the sin of the religious leaders of the day, —– those gentlemen who enslaved the people with their rules and regulations and who had perverted the knowledge of God. Time and time again He called them on their error and hypocrisy by delivering to them such verbal bouquets as, “You are a brood of snakes, you are whitewashed tombs full of dead men’s bones.” He got angry with them!

Listen to me carefully; that which makes you angry measures your character! Can you live in this day and age and not get angry with the ‘Gay Agenda’ being shoved down your throat? How do Christians not get angry about the millions of babies who have been murdered at abortion clinics? How can Christians not get angry about injustice? How can Christians not oppose evil?

Similarly, just as that which makes you angry is a measurement of your character, so, in relation to the finished work of Christ, that which makes you angry measures your love for the gospel. How can we sit back and not get angry when we see people who, in the name of Jesus, pervert the gospel and who by their sacraments attempt to demolish the Finished Work of Christ? How can we not get angry when we see the Bishop of Rome claiming to be the substitute for our Savior here on earth? How can we not be stirred when we see the Bishop of Rome exalt himself to the position of great high Priest, a position reserved for Christ alone?

I have to confess that the Mass also makes me angry. I have to admit that the thought of some bachelor priest claiming to be a necessary sacrificing priest with the power and authority to command King Jesus off his throne and to remake him in the shape of a wafer makes me angry.

The question is not, “Why is Miles McKee all stirred up about these matters”, but rather the question should be, “Why are so few of those who say they love the LORD not angry at the attack the Mass and the Roman Catholic priesthood makes on the gospel of the finished and completed work of Christ.”

What about you? Does the abuse of the Savior in the Mass make you angry in any way? Does the usurping of Christ’s role of the only High Priest in Church not cause some irritation or indeed ‘gnashing of teeth” on your part?

cow-worship-light

Spiritually tranquilized broadmindedness

Alas, many preachers today have taken some kind of spiritual tranquilizers and have urged folks like us to be more broadminded! And, my, oh my, are we to be broadminded! We are urged to accept everything.

We are told that Rome believes and preaches the gospel and we should not say things that criticize her—this makes me angry!

So today I want to speak to you about Jesus, the True High Priest. If I, perchance, get angry at His enemies, I trust I will sin not.

First) This morning I want to submit to you that we have Only One Great High Priest, ——the Lord Jesus Christ,

Second) I further submit to you that the Lord Jesus is the ONLY ONE suitably qualified to be our Great High priest.
Third) I further submit to you that we need only ONE Great high priest, Jesus the Christ.

1 We have only one Great High Priest—the Lord Jesus. Since, according to the scriptures, we have only one High priest, I find the existence of the Pope of Rome a very strange and puzzling matter. Let’s consider him for a moment.

The Bishop of Rome claims to be the visible representative of our Lord Jesus here on earth. He is known as, the Bishop of Rome, His Holiness Pope Benedict XVI, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Primate of Italy, Archbishop and Metropolitan of the Roman province, Sovereign of the State of the Vatican City, Servant of the Servants of God and the Holy Father. [Pope Benedict has since the writing of this article, stepped down and has been succeeded by Jorge Mario Bergoglio of Argentina, who chose to be known by the name of Pope Francis]

Now if these were not titles enough we find that he is also bearer of the exalted designation of Pontifex Maximus

Pontifex Maximus means the Great High Priest. In the Vulgate, one of the Roman Catholic Bibles, the word often translated as ‘High Priest’ is the Latin word Pontifex (see Hebrews 2:17, 4:15; 5:1, 5:5, 5:10). But the Pope, not content with calling Himself the ‘Pontifex’, the high priest, also calls himself pontifex MAXIMUS- that means, ‘The Highest of the High Priests’.

Listen to me, if he really is the Great High Priest we should all go and kiss his ring and submit to him. If on the other hand he is not the Great High Priest, then he has usurped a title reserved exclusively for the Lord Jesus (Hebrews 4:14- “Seeing then that we have agreat high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.”) and we are, therefore, duty bound to oppose him and work for the destruction of his apostate, anti-gospel system.

When I say ‘destruction’, I, of course, am not calling for violence against the man or his representatives; rather I’m calling for the destruction of the enemies of the Gospel by the preaching and propagation of the Gospel of Christ itself. We must never forget that it is the gospel of Christ that is the power of God unto salvation.

Let’s take a closer look at the meaning of the title ‘Pontifex’. The word pontifex is sometimes explained as ‘bridge builder’, but it is also related to the Etruscan word ‘pont’, which means ‘road’ and means something like ‘preparer of the road’. The ancient Pontifex Maximus of pagan Rome was seen as the bridge builder between the Gods and man or seen as the road to the Gods.

Although the Pontifex Maximus was the high priest of the ancient pagan Roman religion, this title eventually was absorbed by the Roman Emperor who himself began to be reckoned, at times, as being a God or a demi-god. Indeed, all the Roman Emperors, as head of the sacral pagan Roman society from at least the time of Augustus Caesar, bore the title of Pontifex Maximus, the great high priest.

In AD 381, however, the Roman emperor Gratian declined to use the title of ‘Pontifex Maximus’ saying it was no fitting title for a Christian to have. Nevertheless, the Bishops of Rome, not having, it seems, the modesty, integrity or humility of an Emperor, were quick to seize upon this title and take it unto themselves.
So let me recap this point of history, ———the heritage for this title, ‘Pontifex Maximus’ as used by the Roman Church, comes directly from pagan Rome and became available because a Christian Emperor refused to accept that title which rightly belongs to Jesus Christ.

pope red shoes

1-2-3, 1-2-3… but don’t
step on my red suede…

Have YOU NOTICED HOW THE POPE often WEARS RED SHOES? Do you know why he wears red shoes? Back in Ireland, when I was a small boy, there was a theological question going round; it asked, “Why does the Pope wear red socks?” And the answer was “To keep his feet warm! We thought it was funny!

But why does he wear Red Shoes? —On reading up on the fashions of ancient Rome I discovered that the upper class Patricians in Rome often wore red shoes-now are you ready for this—

The Pontifex Maximus, the high priest of the pagan religion of the Roman Empire, always wore red shoes to declare that he was the High Priest—The Great High Priest of pagan Rome wore red shoes—He was the Pontifex Maximus—–the bridge between the gods and man ———-

Mark this down, the present Pope wears red shoes and it’s not just a fashion statement for him—it’s a declaration that he is the Great High Priest! And he’s not the first to wear them; all his predecessors wore them. However, we usually did not see them because of the length of their robes, but this Pope has shortened his garments and now we get to glimpse his telling footwear. I wonder, and I trust you’ll excuse the sarcasm, but do they think that Jesus said, “You are Peter and upon you, I will build my Church…but only as long as you are wearing red shoes.”

The Pope’s red shoes are a reminder to all that he is, in his opinion, the Great High Priest. But this flies in the face of Scripture. Jesus is the only High Priest we have.

Parts 2 and 3 of this article will be found elsewhere on this blog.



GET ANGRY! It’s the deeply offensive Bishop of Rome (Part 2)

$
0
0

Roman Catholic church 7

Grant Swart

Roman Catholic doctrine steeped in pagan tradition, and the Roman Catholic Pope, also known as the Bishop of Rome, should present every Christian saved by the grace of God with good reason to get angry. Angry? Really, should a Christian get angry over this?

Certainly, very angry indeed, as our Lord instructs. The three articles which follow below will explain. In the light of the fact that tolerance of all religious systems is taking precedence over truth, millions, if not billions of people are being duped into believing that there are many roads which lead to God, and that all religions worship the same God. Nothing could be further from the truth.

When it comes to defending the truth of the Gospel, Christians should stop being such limp-wristed, quivering, overly cautious, meek little men, uttering whimpered politically correct complaints. We have the protection of the One Almighty Omnipotent Father God, we partake in the nature of the bravest of Sons ever to walk the earth, we have the examples set by those early saints who stood immovably for the Faith and who were martyred in the most gruesome ways imaginable, so why are we so sickeningly tolerant of the world which is clearly in opposition to our Faith? Speak up, man, get angry, be a courageous Follower of Christ, not Arminian will-worshippers, use the Scripture which is your sword, stand squarely and immovable.

The “human right” to worship all forms of false gods, has become globally regarded as an essential element in most of society. This is known as interfaith pluralism and it is from the depths of hell itself. As a matter of fact, equality of religions is written into most constitutions today, and there are man-made laws which enforce this delusion of “equal human rights”. All men should certainly enjoy equal rights among men, but to believe that the same rights apply to all men before a sovereign God, is a lie from the pit of hell. Of course, once one capitulates to the secular pressure of accepting that approach as being correct, one is stripped of the singular possibility of ever entering God’s presence. In essence, one would have been better off never having been born.

Christians need to get angry, because the only way to salvation, the only way to life, the Lord Jesus Christ and his finished work on the Cross is being destroyed by that most evil of deceptions. Closer to home, it is known as ecumenism which promotes a closer unity between different belief systems within what is regarded as greater Christianity. In an attempt to remove Christ from Christianity, a marriage between Roman Catholicism, Protestantism, Eastern Orthodox Christianity and other splinter groups is proposed by ecumenism. 

Throughout the largely secular world, Roman Catholicism is perceived to be representative of Christianity, and has the largest number of adherents in that religious category. Popery and Romanism does not represent Christianity, it never has. Roman Catholicism is opposed to Christianity to an even larger degree than Islam, Hinduism or Bhuddism is opposed to Christianity, because Roman Catholicism actually claims to be Christianity. Most other major religions clearly do not, neither do they misrepresent Christ, they simply deny Christ, as Christ is absent from their faith. Roman Catholicism, the Pope or the Bishop of Rome at the head of that group, and Roman Catholic doctrine, is not Christianity.

I have adapted this article by Miles McKee, which explains why Christ alone is the only True High Priest, into three parts, to make for easier blog reading. If, after reading all three, you are not angry about the blasphemous deception posed by the Bishop of Rome, his silly little red shoes and magic biscuits, you should certainly take another look at the directions to eternal salvation. And, don’t bother checking your embarrassing little GPS for those directions, they are not on there. Directions are in the Word of God.

At the time of the writing of these articles, Pope Benedict XVI, was still in charge of the Roman Catholic church. He has since stepped down and has been succeeded by Jorge Mario Bergoglio of Argentina, who chose to be known by the name of Pope Francis.

Link here to Part 1 of this article: http://fortheloveofhistruth.com/2013/04/10/get-angry-its-the-deeply-         offensive-bishop-of-rome-part-1/  Roman Catholic church 5

 

Part 3 of this article will be published tomorrow.

Christ the True High Priest


By Miles McKee, from a sermon preached on July 31st 2008 at the AFEC conference on Roman Catholic Evangelism

Have you ever read the book of Hebrews? The purpose of the book of Hebrews is to declare that the Old Covenant has been divinely annulled. In doing so, the writer demonstrates the superiority of Christ.

Christ Jesus, we learn, is greater than Moses,
Greater than Aaron
Greater than the Levitical priesthood whose High Priest offered up sacrifices for his own sins and only then for the sins of the people.

We learn from the book of Hebrews that, because of the sufficiency of Christ’s sacrifice, the Old Testament priesthood has been done away. We learn that today, in the New Covenant, there exists no priesthood that makes sacrifices for sin.

To claim, as does Rome, that there is yet a sacrificing priesthood, headed by the chief priest of Rome, the Pope actually removes those who claim such a ministry from the New Covenant. Why so? The reason is that, in the New Covenant there is but one priest who has offered Himself once for sin.

The priests of Rome can claim to offer bloodless sacrifices all they like, but their masses are not recognized in the New Covenant. In the New Covenant we have One High Priest and one only—The Lord Jesus.

Jesus offered Himself Once;
He entered in Once into the holy place;
He appeared Once in the end of the world to put away sin;
He was Once offered to bear the sins of many;
and He offered Himself Once for all.

The moment when Jesus said: “It is finished,” Mercy and Truth met together, Righteousness and Peace kissed each other, redemption was accomplished and hell went into a panic! There is no further need for sacrificing priests!

Let’s get this clear, the momentous events of Calvary can be remembered but can never be repeated. We read, “But now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.”- Hebrews 9:26

Notice ——Sin has already been put away! A supposed continual offering of Jesus as a sacrifice in the Mass, therefore, does not put sin away—And why not? Because the work of putting sin away has already been finished. There’s no need for the sacrificing priests of Rome. The sacrifice for sins was made and accepted 2000 years ago and by that one sacrifice of the Lord Jesus, redemption was accomplished.

If sin was not put away back then, it certainly has not been put away since, nor can it ever be for there remains no more sacrifice for sin (Hebrews 10:26). However, hear the good news; Christ has already put away sin by the sacrifice of himself!

The priestly office of Jesus is connected to His sacrifice. They go hand in hand. He, as our priest, has made a sacrifice for sins by offering Himself. 1 Peter 1:18-20 says,

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Look at the cross-see the spotless Lamb of God—his arms are outstretched—–that’s a sign of welcome— Would you rather receive the welcome of Jesus than the welcome of the Bishop of Rome? Look at the perfect lamb, your High Priest. There He is upon the cross, His head is pierced with thorns, His hands are fastened to the wood by nails, his feet are pierced through, His side is bleeding! Why? It’s because He, as our high priest, offered Himself for our sins. His head was pierced and wounded for all the wicked godless views I have held, for all the mischief I have planned and for all the anti Christ thoughts I have spawned. His hands were pierced because of all the wicked things my hands have done. His feet were fastened and pierced because my feet were swift to run after sin and His side was pierced near the heart because of all the times I have given my heart to false gods.

Is this not enough? Why then do I need the supposed ministry of the Bishop of Rome and his legion of priests to make a bloodless sacrifice for my sins? —Christ Jesus is enough!

eucharist 1

Look at Him there on the cross bearing our guilt – You see, Christ not only bore our sins at the cross, He bore our guilt. This is an important matter to grasp. Just imagine with me for a moment that there is a very wicked person who is condemned to die. However, before his execution takes place, another man steps forward and volunteers to become that man’s substitute. Now let’s suppose that this proposition is accepted by the courts and the substitute is now put on death row and you go to visit him. You say to the man, “You are dying in the place of that criminal. How does it feel to be a man guilty of such terrible crimes? He would say to you, “I may be the substitute and I’m going to die for that man, but I’m not guilty of those crimes! The other man is!”

I want you to understand something, Jesus Christ, as our substitute, is entirely different from this! He is our substitute who not only payed for ours sins, He took our very guilt upon himself. Let me ask you, who was treated as the greatest adulterer who ever lived? It was Jesus! Who was treated as the greatest thief, murderer, pornographer and blasphemer?-It was Jesus—-

“But he was holy harmless undefiled” —yes He was—So how then can he be all those horrible things?—I’m talking about the cross! He was reckoned as guilty because on the cross He took our guilt—He became chargeable for our crimes against God and was treated as the greatest and vilest criminal who had ever lived.

Hallelujah, what a savior! I don’t need another high priest, thank you very much! I’m going to stick with Jesus-He is enough-I need no other!

“No other priest in Heaven I need,
No other priest on earth to plead,
His wounded feet and hands and side,
Exclude all other need of priests beside.
Thus I enjoy through Him alone,
Glad fellowship with yonder throne!”

2 The Lord Jesus is the ONLY ONE suitably qualified to be our Great High priest. Christ Jesus has come and has manifested Himself as the uniquely qualified High Priest. He alone has the qualifications necessary to redeem man. Here are some of his qualifications as our priest!

First of all, He is man. “For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Hebrews 5:1. As humans, we need a human priest, not an angel, to redeem us.

The priest must enter into the redemptive work with the same nature that caused the havoc of sin—Well you say, the Pope is a man, so if all that is needed is to have a human nature then the Pope could well qualify as the High Priest. But wait a minute—I wasn’t finished with the qualifications! To redeem us perfectly, our priest had to be a perfect man! He had to be a sinless man! He cannot be in any way guilty of the calamity that has befallen man! He must be holy, harmless, undefiled: He must be sinless. This brings us to the second qualification.

Second Qualification: Christ’s Sinlessness. Christ is the only sinless man who has ever lived. He was a perfect man. Only a sinless sacrifice could redeem sinful men. A sinful priest needed to make atonement for himself before he could sacrifice for others. A sinful priest cannot save anyone, for he himself needs a Savior. We needed a perfect, sinless high priest, and we have one in Jesus Christ.

But, how do we know he was sinless? Ask His friends—Peter what do you have to say about it? You lived with him and observed him for three years-And Peter says, “He was the lamb without spot or blemish” 1 Peter 1:19

“Anything else Peter?” Yes, He was the holy One, the just one, Acts 3:14

John what do you have to say about it? John says, “And ye know that he was manifested to take away our sins; and in him is no sin” 1 John 3:5

‘Yes but His friends are likely biased’ —-OK, let’s ask his enemies—”Judas, what do you have to say about this matter?” And Judas says, “I have betrayed innocent blood” Matthew 27:24

Jesus was sinless! That the sinless, spotless Lamb of God had to offer Himself as our substitute should show us something of the horror of our sin. Now, because of Calvary, the shed blood of Christ is the only meeting-place between unholy sinners and the all- holy God. The law proclaims that the wages of sin is death, but the shed blood tells us that these wages have already been paid. This is good news!

Our only appeal for continued acceptance before God is the person and work of our great High Priest, Christ Jesus our Lord. Yes indeed, the one and only ground of our acceptance is the Christ who shed His precious blood on our behalf. We may be in Christian service and ministry but we are never accepted because of our service. We must always remember that the only acceptance we have before God is Christ crucified and His blood!

For acceptance, therefore, before God we need the Christ and His finished work plus nothing. It is not Jesus plus the ministry of the Roman priest which saves, it is Christ alone who saves. It is not Christ plus the ministry of the Pope that saves, it is Christ alone who saves!

Third Qualification, He is the appointed mediator 1 Timothy 2:5 “there is one mediator between God and man the man Christ Jesus.

To be an effective mediator He must be both man and God! To be a mediator, one has to be able to understand both sides. And this is why Jesus is uniquely qualified to be the mediator for in Christ both God and man meet. In Jesus man encounters God. Jesus is the exegesis of God; He is God spelling Himself out in clear and unambiguous language. So in Christ, man meets God! But not only so, in Christ, God meets man. Christ is man as God intended man to be. He was perfectly obedient, worshipful, and prayerful and He delighted to do the will of God.

Now I want you to notice something more of the qualifications of Jesus to be the high priest.

Fourth Qualification: He is qualified to be our High Priest because he was set aside from eternity for this task.

We have already read how Peter tells us that Christ was, “foreordained before the foundation of the world, but was manifest in these last times for you,” 1Peter 1:20. But let me draw your attention to Romans 3:25. Romans 3:25 also shows us the purposes of God from all eternity to establish Jesus as our High Priest. It says, “Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;”

“God hath set forth”—this was no secondary plan, this was no accident. According to both Vine and Vincent, the Greek language in this verse reveals that God purposed and determined to set Christ forth as our propitiation.

The cross was no accident. It has been foreordained from the foundation of the world and was fulfilled in time! We are now living in the day and age when God’s redemptive plan has already BEEN FULFILLED-THERE IS NO NEED TO SUPPLIMENT IT OR AUGMENT IT. It is finished.

That Christ would be our high priest and that He would perfect the work of redemption was the purposed plan of God from eternity.The eternal plan was Jesus and His Finished Work, not the Pope and his ever-sacrificing priests! There is now, therefore, no further need for other priests to obtain or apply redemption to us. There is no need to repeat or continue Christ’s sacrifice for the Father looks at the work of the Son and is satisfied.

Those who suppose they offer Him often as a bloodless sacrifice are in great and awful error! There is neither need nor rational that He should be offered continually for our sins. Nor indeed does any man have the ability to command Him off His heavenly throne and sacrifice Him once again for the sins of men.

(See also Parts 1 and 3 of this article.)


False faith

$
0
0

Sea of Fog

By Don Fortner 

Joh_2:23-24

Read Mat_7:13-27

A false faith can do many things and produce many things, which make it hard to detect. A false faith can experience deep conviction for sin like Judas. It can tremble at the Word of God like Felix. It can repent like Esau. It can obtain high office in the church like Judas, Diotrephes and Demas. A false faith can speak well of Christ: ‘Never a man spake like this man.’ It can experience deep religious emotions like the stony-ground hearers. It can diligently perform religious works like the Pharisees. A false faith can even preach the gospel, perform miracles, cast out demons and persevere to the end (Mat_7:22-23). But, as I read the Word of God, I see that there are three things that a false faith can never do.

1. A false faith can never produce a heart broken over sin (Psalms 51). It can offer sacrifices to try to appease God for sin. It can do good works to try to make up for sin. It can even confess sin. But, ‘The sacrifices of God are a broken spirit: a broken and contrite heart, O God, thou wilt not despise.’ Such brokenness and humility, because of inbred sin, a false faith cannot produce.

2. A false faith cannot rest in Christ alone as the way, the truth and the life (1Co_1:30-31). True faith relies upon Christ alone for salvation. When I say that Christ alone is my Savior, I mean that he is all my redemption and cleansing, all my justification and sanctification, all my righteousness and holiness, all my pardon and forgiveness, all my glory and desire, all my hope and reward. But a false faith must mix in human merit with the merits of Christ, free will with free grace and man’s works with the work of Christ.

3. A false faith cannot and will not submit to the lordship of Christ (Mat_6:24). We cannot perfectly submit to Christ because of our sin. We would if we could, but our sinful nature prohibits us. But all who have a true faith in the Son of God submit to Christ totally. We bow to his sovereign lordship whole-heartedly. Christ alone is our rightful Lord. He has a rightful claim upon all that we are and all that we possess. Where there is no submission in the heart, there is no faith in the heart.

Taken from Daily Grace by Don Fortner

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
(Ephesians 4:11-15 KJV)

When we were first converted, we were babes in Christ – babes in understanding, having to be fed with milk; babes in strength, having to be protected, watched over and pacified; babes in fruit, having the buds of the fruit of the spirit but not the full flower. As children we are in danger from false teachers, cunning men and strange doctrines. As our tree ministers feed us the word of God, we grow up in all things in Christ. We become strong in faith, love, patience, knowledge and all grace. The danger of our being deceived or led away from Christ is lessened. The word of truth is the instrumental means of such growth (1Jn_2:12-13).

Eph_4:16. Because of Christ, who is our Head, the whole church (called the whole body) in its various parts and members is joined and firmly knit together (1Co_12:12-13; 1Co_12:27). The bond (or cement) which holds us together is the grace of faith and love supplied by Christ to every part. When each part or member is working properly, the body grows to full maturity and builds itself up in love. (Mahan, Henry – Commentary on John and Romans through Jude (22 books)


What about Praying For the Dead? What does the Bible say

$
0
0
praying for the dead

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
(Ecclesiastes 9:4-5 KJV)

by Tony Warren 

What about Praying For the Dead? 

There are few doctrines so couched in man made tradition and superstition, as the Roman catholic belief that by praying for the dead, it will benefit these souls, or that they can also intercede for us is some way. Should Christians pray for the dead? Absolutely not! This is not only a totally unchristian idea, but it is in some ways downright Pagan. Is God’s loving kindness declared after men are in the grave that the dead receive blessings, and our prayers for them are answered? Man says yes, but God says no!

Psalms 88:10-12

  • “Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
  • Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
  • Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? ”

The land of forgetfulness is where the unsaved dead are. It is a place of oblivion, where there is no memory, and souls are not capable of anything, as they are in dark silence. Death for them is a state of unconsciousness, as they wait the judgment of God at The Last Day. They have no knowledge, no comfort, no praise of God, and most assuredly, no power of intercession.

Psalms 6:4-5

  • “Return, O LORD, deliver my soul: oh save me for thy mercies’ sake.
  • For in death there is no remembrance of thee: in the grave who shall give thee thanks?”

When the unsaved die, there is no consciousness or memory. That is why it is called the land of forgetfulness or oblivion. How then are these souls supposedly interceding for us, suffering penance, or purging their sins when they do not recall either God, or anyone else? They don’t speak with God, they don’t pray for us, and they can’t give God thanks. The scripture rhetorically asks, “in the grave who shall give thee thanks,” because those there have no remembrance!

Moreover, why would we need their intercession for us from the grave? Did not Christ atone for “all” of our sins? Is He not the ultimate intercessor, who, by His suffering, redeemed us from all unrighteousness? So if we were saved before we died, then according to God’s word we do not come into any condemnation whatsoever. And if we were not saved when we died, then the judgment is already appointed unto us. This judgment is not something which can be plea bargained down to something less that we can handle, it is divine justice which must be meted out. It is the full wrath of God which His righteousness demands. It is not only unbiblical to attempt to negate this, but it is illogical for a Christian to conclude that man should pray for those who have died, yet in their sins. For if they have any stain of sin yet to be purged at death, then after death is no opportunity to change the judgment thereof.

Hebrews 9:26-27

  • “For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
  • And as it is appointed unto men once to die, but after this the judgment:”

All of our sins, bar none, were put away “once” by the sacrifice of Christ. Anyone who needs purging from sin after death, has obviously never had his sin atoned for by Christ in life, and is thus still dead in trespass and sin. And after death is the judgment, not the opportunity for atonement.

Revelation 20:13

  • “And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.”

This is the righteous justice of God that takes place at The Last day! The dead will come out of the grave and be judged according to their works. If they have the stain of sin from their life, they will be justly condemned of God, according to their works. No amount of praying either for or to them in the grave will help them. They are reserved in silence, waiting for this white throne judgment to be given according to their labors on earth. Not according to our prayers for them afterward. Hebrews chapter 9 informs us, it is appointed unto men to once to die, and then we are judged. It doesn’t get much clearer than that. There is nothing in God’s word that states otherwise, and yet the Roman Catholic documents deny this most basic of Christian truths:

Holy Mother Church is extremely concerned for the faithful departed. She has decided to intercede for them to the fullest extent in every Mass and abrogates every special privilege in this matter” (Vatican II, The Constitution on the Sacred Liturgy, Apostolic Constitution on the Revision of Indulgences, V, Indulgences not Attached to Things and Places, Norms, 20, p. 87).

 

Circumventing Christ’s personal intercession for the living, by man’s interceding after they are dead is antithetical to God’s word. The “faithful departed” need no concern by us, for they have no sin before God, and can not come into condemnation (Romans 8:1). As for the unfaithful, it is clear that neither Jesus Christ, the Apostles, nor the Church growing up from them, have ever shown concern for the dead. Their concern is always to tend to the living, whom God has given to evangelize. This is not a truth to be trampled upon as insignificant, or worthlessly cast aside. It indeed is very understandable that the saints wouldn’t tend to the dead, since the whole tenor of the gospel is that the time for everyone to get right with God is in this life, not in the life to come. Now is the acceptable time for the redemption of salvation.

Hebrews 2:3

  • “How shall we escape, if we neglect so great Salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;”

The retort to God by many seems to be, “we escape very easily if we can neglect Salvation in this world, and it is by men’s prayers for us after we are in the grave!” That is in essence what this unbiblical doctrine of praying for the dead teaches. The humanistic reasoning of those who cannot bear to believe the truth about the death of loved ones or friends. But the Christian principle applies, “he who loves friends, father, or mother, more than Christ, is not worthy of Christ (Matthew 10:37).” Christ and His word come first, except we have left our first Love and replaced it with tradition.

Matthew 8:21-22

  • “And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
  • But Jesus said unto him, Follow me; and let the dead bury their dead.”

Luke 9:59-60

  • “And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
  • Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.”

Should Christians pray for the dead? Jesus is not teaching the Church to be concerned for the dead, but just the opposite. He teaches that we not be concerned with the dead, and that we follow Him by tending to the living. we are to preach the gospel to them that are alive, for they are the ones who can and will benefit from it. The dead, as in the Parable of Lazarus and the Rich man, have already had their chance in life. Our prayers should tend to the living. In the whole of the Bible, both New Covenant and Old Covenant testimony, there exists not one single solitary example of true Children of God praying for, to, or with, the dead. For the souls of believers who die go to be with the Lord, and the souls of unbelievers live not again, until the last day, when they are raised up to stand for judgment.

2nd Corinthians 5:8-11

  • “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
  • Wherefore we labor, that, whether present or absent, we may be accepted of him.
  • For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
  • Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.”

We labor of judgment is in this world, and we know that all must appear before the judgment seat and receive in himself the judgment of the things done in his body. Therefore, nothing can add to a man’s good works after he has left the body. And except Christ paid for our bad works in life, we must pay for the bad works ourselves, after death. That is why the scriptures say, “knowing this, we persuade men.” i.e., that’s the reason we preach the gospel to persuade men while they are alive. Because we know of a surety the fate of those who neglect so great a salvation and die without conversion.

Another theory of this Church is that, if man is assisted by prayer after this life is over, this is the result of the things he had done in the body, and therefore, these good works of others, are actually his. This is extremely convoluted and more than that, begs the question. Even if it were true (which it isn’t, because it’s not things “he” did in his body), it still fails to answer the fundamental question of payment for his bad works. In other words, what about his sin? No one is going to heaven for his good works, they go because of the good work of Christ. But unless one has been saved in this life, made righteous by the work of Christ, then he is destined for hell as judgment for his works on earth. That is a fundamental tenet of true Christianity. For a man’s works, whether good (in Christ) or bad, follow Him. We must all stand before God to account for those works. The praying for someone after death cannot change a man’s works, nor give him repentance unto salvation.

Revelation 14:12-13

  • “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
  • And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them.”

That is the reason why the Apostles preached so fervently, because no one is promised to see tomorrow, and the time to be reborn from above a new creation, is now! When one dies, the time of adoption of sons is finished, and man’s works follow him. Whether his righteous works in Christ, or his own dead works, which must be condemned of a just God.

John 3:5-6

  • “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
  • That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”

The implication of the doctrine of intercession after death is that man can be born again, even after physical death. Again, this is an idea without any foundation in God’s word. And if he is born again in this life, then he needs no prayers after death, for according to God’s word, he is perfect, without blemish, without spot, having been washed clean in the blood of the Lamb. The unsaved are kept in store, reserved unto the 2nd resurrection, and the judgment, at The Last Day

2nd Peter 2:9

  • “The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished”

They are not reserved until they get out of Purgatory, or until someone prays them out, but reserved unto the day of their judgment. So where do these untenable doctrines of redemption from the grave come from? If it is not from the scriptures, then where do people get them? The truth is, it comes from the traditions of carnal men, who for their own purposes, take advantage of the melancholic desires, wishes, and superstitions of people. These ideas are simply pagan ordinances handed down “as if” they were true Church doctrine.

In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the very earliest days of the Christian religion, has honoured with great respect the memory of the dead; and because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sin’s she offers her suffrages for them.” Our prayer for them is capable not only of helping them, but also of making their intercession for us effective. (p. 958)

 

So should Christians pray for the dead? Though these men attempt to mix apples and oranges, there is quite a bit of difference between burying and honoring the memory of the dead, and praying for, to, or with those dead! Clearly, not only does this doctrine hold claim to being able to help the dead, but that the dead can help the living. Just how the dead can help us, when (by their own admission), the dead themselves (supposedly) need our help, is yet another illogical and contradictory conclusion of this convoluted teaching. Of a truth, when your assumptions are unbiblical, your conclusions will be unbiblical. But when you do not assume, but abide by the word of God as supreme authority over the Church, your conclusions will be based on solid foundation.

Psalms 115:17-18

  • “The dead praise not the LORD, neither any that go down into silence.
  • But we will bless the LORD from this time forth and for evermore. Praise the LORD.”

Here the power of the dead is contrasted with the living. The dead are silent, they cannot intercede for us, they can’t speak, they cannot talk to or praise God, as they know nothing. They are in silence, oblivious unconsciousness awaiting the day when they must all stand before God and give account. It is only the souls of the believers who have had their sins paid for, who praise the Lord after death. To be absent from the body is to be present with the Lord. But the dead, who are not in Christ, do not praise God, as they know nothing and cannot intercede for anyone.

Ecclesiastes 9:4-5

  • “For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
  • For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.”

Ecclesiastes 9:10

  • “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.”

Contrast this with the illustrations of the souls of the saved who die, and yet cease not saying Holy, Holy, and praising God. Scripture shows that the unsaved who die, know nothing and are in darkness, in silence and remembering nothing until they are raised up in the 2nd resurrection to stand before God. And of the saved who die, not one word is spoken about them interceding for anyone. For they are new beings, which serve God, and not themselves.

Why would those who live on earth pray to “another” intercessor and make a mockery of God’s Chosen Vessel who intercedes on man’s behalf? Is the Lord’s arm so short that it is so ineffective as intercessor, we need the dead?

Isaiah 59:16

  • “And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought Salvation unto him; and his righteousness, it sustained him.”

Hebrews 7:24-25

  • “But this man, because he continueth ever, hath an unchangeable priesthood.
  • Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”

That we would need some other intercessor, who can’t even intercede for himself, is frankly, ludicrous! We have an intercessor, and our intercessor lives forever making intercession for us. It is the Spirit of Christ which is our advocate, not the spirits of dead people. A Spirit which ever lives to be our advocate before God. Our prayers are tainted with sin, even without our knowledge, and Christ takes our iimperfect prayers, brings them perfectly before God and speaks for us in what is God’s will, and for God’s purpose. That is how we are always praying “Perfectly. What dead soul can do that for us?

Romans 8:26-27

  • “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
  • And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.”

This is the Spirit which helps our weaknesses, not the spirits of the departed. And the key here is, according to the will of God, not the will of man, nor the will of the dead interceding for the living, or the living interceding for the dead. As if this were even possible.

Some Roman Catholics are uncomfortable with their own phraseology, and so they insist that they pray “with” the saints, and not “to” them. However, if one is communicating, or attempting to seek out or pursue the dead in any way, they are by very definition, practicing Necromancy. This is the heathen religious tradition and practice, which is customary in nearly all pagan religions.

Deuteronomy 18:9-12

  • “When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
  • There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
  • Or a charmer, or a consulter with familiar spirits, or a wizard, or a Necromancer.
  • For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.”

We are not to be charmers [chabar], or those who become fascinated with the spirits of the dead. We are not to ask of, or consult the [owb], which is the familiar spirits of the dead. We are not to be a Wizard [yidd'oniy], or one who is in communion with the spirits of the dead. And we are not to be a Necromancer [darash], or one who pursues or seek out the spirits of the dead. I mean how much plainer can it be that communing with, for or to the dead is unbiblical? We have biblical examples of the abomination inherent in this desire to seek help from the dead.

1st Samuel 28:3

  • “Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.

1st Samuel 28:6-7

  • “And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.
  • Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.”

Saul wants to speak with the dead and seeks out this witch of Endor to help contact the spirit of Samuel who had died, because God wouldn’t answer Him, by dream or by His prophets. This witch brings up an evil spirit (Not Samuel, as the wicked have no command of God’s saints) as Samuel, which God uses to prophecy and tell Saul the punishment for his evil ways. The very next day Saul dies at the hands of the Philistines. A Witch has no power to call up the righteous spirits of the dead, and God had already made it clear He wouldn’t answer Saul by dream or Prophet. But God uses this evil aberration to prophecy (as he did with the evil High Priest Caiaphas), and illustrate to all of us the wages of such wickedness. This communing with those who have died is always pictured by God as evil. In all of the Holy canon, there is not one single instance where praying to, for, or with the dead, is a Godly act. On the contrary, as we see, it is Pagan and ungodly.

Nevertheless, some remain unmoved by all these precepts. I had one person reluctantly confess, “OK, OK, there is no mandate for this, but what is really so wrong with praying for the dead?” My answer is, Everything! First of all, it is a testament to our ignorance of the truth of God’s word. Second, while the Roman Catholic books may say it is a holy and proper thought to pray for the dead, scripture condemns it by telling us that after death, is the judgment. We cannot change the judgment of a man who has died. It is our job to tend to the living! Third, God condemns this practice by telling us in no uncertain terms that the dead know nothing and are in silence. Fourth, God tells us that it is in this life that man must be warned, must repent and be purged of every sin by the Lord. In the next age, it will be a time of judgment. And fifth, this doctrine denies that the wages of sin in this life is death, and makes the wages of sin, Purgatory instead.

Further, unless there is some community of life between the dead and the living, then no one is assisted by the prayers of one for the other. But no community between the dead and the living exist, therefore, neither the suffrages or prayers of the living, nor the suffrages or prayers of the dead, profit one or the other. As so vividly illustrated by our Lord in His parable of Lazarus and the Rich man. He who hath an ear, let him hear:

Luke 16:20-31

  • “And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
  • And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
  • And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
  • And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
  • And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
  • But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
  • And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
  • Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
  • For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
  • Abraham saith unto him, They have Moses and the prophets; let them hear them.
  • And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
  • And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”

Many things we see illustrated in this parable. And number one is that the dead cannot intercede for those living on earth. Number two is that even the righteous (Abraham) couldn’t intercede for the wicked. What was Abraham’s response to the rich man about his family alive on earth, who he wanted intercession for? Abraham says, No, they have Moses and the Prophets (a synonym for the scriptures or law of God), let them hear them. And if the people on earth won’t hear that, then he says, “neither will they hear if one rose from the dead” to intercede and warn them. i.e., if man doesn’t hear the scriptures, He won’t hear Christ (He who rose from the dead to) tell them. He is therefore lost on earth. There is no intercession. A lesson by God for all of us who have the ears to hear it. Those on earth (the living) have God’s word, and that’s all they have, and they must hear by that, or they will not hear one who rose from the dead.

Romans 10:17

  • “So then faith cometh by hearing, and hearing by the word of God.”

It is by God’s word that He draws men to Him and gives them the faith to overcome. It’s not by prayers to the dead, it is living faith by hearing God’s word, that we’ll pray for the living. And we note the though the Catholic Catechisms say praying for the dead can help loose them from their sins, God (who is our Authority) says that it is our praying for the living that will help loose them from their sins, in Christ.

James 5:15

  • “And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.”

It doesn’t say, after he is dead, pray, for it will save him, it illustrates that his forgiveness is in this life. While he is yet sick, not after he is dead.

James 5:20

  • “Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.”

Saints shall save a soul from death, and that doesn’t mean physical death. It is salvation from the second death. If we could be saved from the second death after our physical death, then God’s teaching that, “how shall we escape if we neglect so great salvation,” is in vain. This is where the prayer of the true Christian should be. Where it can do some good, in the prayer of faith for the living. Not in prayers for an outcome which has already been decided by a man’s works in this life.

Jesus Christ does not need help from anyone as an alternative intercessor. Not Mary, not Saints, not Christians, nor our dearly departed friends and relatives. Therefore there is no good, nor need in praying for or to the dead. For we cannot change the destiny of anyone once they have died. That moment seals the fate of that person. Whether as a saved man, absent from the body, and present with the Lord (2nd Cor. 5:8), or to be absent from the body, and in silence and having no consciousness again until the second resurrection and judgment.

And so before anyone prays for another deceased loved one, or Saint, they should face the very pertinent facts of God’s word. These are unbiblical traditions of men, not the word of God, and are borne out of man’s humanism, and his leaning unto his own understanding. God’s word never calls for praying for the dead, nor does God imply that it does any good. On the contrary, God’s word illustrates that it is against God’s will, as his decision has “obviously” been made. Not a sparrow falls to the earth without God’s say so. His will for us is that we feed His sheep, and attend to the living.

Therefore, let us go forth with renewed vigor to honor God with more than mere words and traditions. Let us go forth praying for the living, and serving the living God by worshipping Him in spirit and truth. For superstition and pagan rituals involving the dead, are the way of the unrighteous, not the way of the Godly. The heart of the righteous honor God by honoring His word. Honoring tradition or the commandments of men, over God, is going the way of the Scribes and Pharisees.

Matthew 15:8-9

  • “This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
  • But in vain they do worship me, teaching for doctrines the commandments of men.”

The doctrines of men verses the commandments of God. There is a difference! And no one is going to escape accountability by claiming that they didn’t know the difference. For we are not led by men, but by the authoritative word of God. It is the Spirit of God which reveals truth, through God’s word. Should Christians pray for the dead? To what end? Praying for the dead is like asking God for fertilizer to help a tree, after axe has been laid to the root (Luke 3:8-9), and it has already been chopped down. We need to stop wallowing in pity and face the fact that at this point, it is too late to help that tree. The time for prayers for people is now, while they are alive. Once we are dead, our fate is sealed. Do we not understand why King David prayed and besought the Lord for his sick Child so long as the child was still alive. But he got up and ended beseeching the Lord after he knew the child was dead. He “obviously” understood what so many pagan religions today do not. That the time for supplication and prayer is while men are alive. While they live “as dead” in their trespass and sin. Not after God has taken them in physical death and they are appointed to the judgment.

We humbly pray that the Lord, who is Gracious and merciful above all, would give us the wisdom to discern His truth, and the strength to turn away from all unrighteousness in these doctrines of men.

Amen!

Peace,
Copyright ©2001 Tony Warren
For other studies free for the Receiving, Visit our web Site
The Mountain Retreat! http://www.mountainretreatorg.net
————————-*—————————

Feel free to duplicate, display or distribute this publication to anyone so long as the above copyright notice remains intact and there are no changes made to the article. This publication can be distributed only in it’s original form, unedited, and without cost.

Created 2/19/01 / Last Modified 5/21/09
The Mountain Retreat / twarren10@aol.com

The Holy Spirit and the Hearing of Faith

$
0
0

945589_10151498341359865_810922571_n

Don Fortner 

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?”                                                                                                                   (Galatians 3:2)

This only would I learn of you.” ― Here Paul strikes at the heart of the Galatians’ great error, and demonstrates that the gift of the Holy Spirit, that is to say grace, salvation, eternal life, and all the blessings of the covenant of grace of which the gift of the Spirit is the seal and assurance (Gal. 3:13-14; Eph. 1:13-14), come to chosen, redeemed sinners only by the hearing of faith, not by the works of the law.

Received ye the Spirit by the works of the law, or by the hearing of faith?” ― John Gill asserts, “This question supposes they had received the Spirit; that is, the Spirit of God, as a spirit of wisdom and knowledge in the revelation of Christ; as a spirit of regeneration and sanctification; as a spirit of faith and adoption; and as the earnest, seal, and pledge of their future glory.”

True Believers

Paul addresses the Galatians as brethren, as genuine believers. His hope was that their apostasy was not a total departure from the faith. He hoped they had not yet made shipwreck of their souls. It is very important to observe this fact. Writing by divine inspiration, Paul shows us that men and women may embrace much error regarding gospel doctrine, who do truly trust Christ. The Galatians were involved in grave error, just as the apostle Peter had been at Antioch (2:11-16). They appeared to be in danger of total apostasy (5:1-4). Indeed, some may have totally abandoned the faith they had once professed to believe. But Paul’s language in this verse clearly indicates that there were some in the Galatian church who were truly born of God, who had true faith in Christ, who were possessors of the Holy Spirit, who embraced in measure the horrible heresy of legalism.

I stress this as a matter of importance, because there is a terrible, proud, self-righteous tendency among God’s people in this world, and among preachers of the gospel, to set themselves up as judges of others, to quickly condemn as reprobate everyone who falls into doctrinal error regarding the gospel. What sad divisions there are in the visible church (among true believers) because of this tendency. In matters of judgment concerning others, if we err, let it be on the side of leniency, not severity.

Still, Paul uses the language of stern reproof. His purpose is to settle the issue in our hearts and minds. When he says, “This only would I learn of you,” he is saying, answer this question and the matter is settled. ― “Received ye the Spirit by the works of the law, or by the hearing of faith?” If salvation’s initial experience (regeneration and conversion) is altogether the work of the Holy Spirit in us, a work of grace alone received by faith alone then the whole of salvation must be the same. The Holy Spirit, who had been given to them in their initial experience of grace (Acts 10:44; 11:16), was to them, as he is to God’s saints now, the proof of God’s favor and their acceptance with God in Christ. If we receive justification without works, we also receive sanctification, perseverance, and glorification without works.

“They had been converted. They had received the Holy Spirit. They had had abundant evidence of their acceptance with God; and the simple matter of inquiry now was, whether this had, occurred as the regular effect of the gospel, or whether it had been by obeying the law of Moses?” (Albert Barnes)

This gift of the Holy Spirit is in no way connected with obedience to the law of Moses, or of any other law. It was not a matter of works. This, Paul implies, is a matter of such absolute clarity to any believer that none who know God can call it into question. The indescribably rich gift of God’s salvation has nothing to do with something we do.

The Hearing of Faith

When Paul asks, “Received ye the Spirit by the works of the law, or by the hearing of faith?”, he is asserting that it is ludicrous to imagine that we merited and procured the Spirit of God by our obedience to the law, or that the Spirit of God came into our hearts by the preaching of the law. Though the law gives a knowledge of sin, it can do nothing else. The law is a killing letter. It brings a sense of wrath, condemnation, and death, but not the Spirit of life in Christ Jesus.

The Holy Spirit comes by “the hearing of faith,” that is by the hearing of the gospel. The preaching of the gospel is the declaration of righteousness and justification, redemption and forgiveness accomplished by Christ (Rom. 4:25; Gal. 3:13; Heb. 9:12). “In this way,” as John Gill stated, “the Spirit of God is received. While the Gospel is being preached he falls on them that hear it, conveys himself into their hearts, and begets them again by the word of truth.” In other words, if we are God’s children, it is because we have heard the voice of God in the gospel and responded to it by faith.

“I heard the voice of Jesus say, ‘Come unto me and rest;

Lay down, thou weary one, lay down thy head upon my breast.’

I came to Jesus as I was, weary, and worn, and sad.

I found in Him a resting place, and He has made me glad.

I heard the voice of Jesus say, ‘Behold, I freely give

The living water – thirsting one, stoop down, and drink, and live.’

I came to Jesus, and I drank of that life giving stream;

My thirst was quenched, my soul revived, and now I live in Him.

I heard the voice of Jesus say, ‘I am this dark world’s light;

Look unto Me, thy morn shall rise, and all thy day be bright.’

I looked to Jesus and I found in Him my star, my sun;

And in that light of life I’ll walk till traveling days be done.”

Horatius Bonar

The Scriptures teach that all of God’s children have heard in their hearts the voice of Christ, and have responded to that voice by faith (Rom. 10:17). It is clear that the life of the Christian is a life of faith, of faith in Christ (Hab. 24; Rom. 1:17; Gal. 3:11; Heb. 10:38). The believer’s life is from beginning to end a life of faith. We are not saved by the law, sanctified by the law, nor kept by the law, but by faith in Jesus Christ.

The Holy Spirit is the gift of God, with and by whom all the gifts of grace, salvation, and eternal life are received into the soul. It is by the Spirit that the works of the Savior are known and received. The Holy Spirit is himself the seal of God’s favor, the seal of his covenant, and the token of our peace with God. When he enters our hearts we are saved, resurrected from death to life, and brought into a conscious awareness of adoption (Gal. 4:6-7; 2 Tim. 1:9-10). He is the source of light, life, faith, love, and liberty in our souls. He even sanctifies our bodies, making our very bodies the temples of God.

The experience of God’s people, as it is recorded in the Acts of the Apostles, is a clear demonstration of the fact that the Spirit of God comes to sinners by the hearing of faith. He had been promised to the disciples, and he was given as they in faith waited for him (Acts 1:4-5, 8; 2:1-4). The same thing happened at Samaria (Acts 8:12-17). Thus the Holy Spirit came upon Cornelius and his household through the hearing of faith (Acts 10:44-45). When Paul preached the gospel among the Gentiles, the Holy Spirit fell sovereignly on those who heard (Acts 15:7-12).

The Holy Spirit and Salvation

When Paul speaks of the reception of the Holy Spirit by the hearing of faith, he is not talking about a second work of grace, but about the initial experience of grace in salvation. Ephesians 1:13, as it is translated in the King James, has been horribly misinterpreted by many to imply that after sinners are saved, if they are really good, praying, spiritual Christians, then they may receive a higher form of spiritual life by receiving the Holy Spirit. That text in the King James Version reads, “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also, after that ye believed, ye were sealed with that Holy Spirit of promise.” That translation might appear to teach that there is an interval between faith in Christ and the seal of the Spirit. But that is incorrect. Ephesians 1:13 would be far more accurately translated, “In whom you also trusted, having heard the word of truth, the gospel of your salvation: in whom also, having believed, you were sealed with that Holy Spirit of promise.”

In other words, every chosen, redeemed sinner is, by the effectual call and irresistible grace of God the Holy Spirit, granted faith in Christ when he is made to hear the word of truth, “the word of faith,” the gospel of his own salvation accomplished by Christ. And, trusting Christ, he is sealed with the Holy Spirit of promise. He has sealed to him, that is he is given the conscious assurance of all the blessings of God’s everlasting mercy, love, and grace in Christ (Eph. 1:3-7); and he is sealed in grace, sealed up in infallible, indestructible security in the grace of God (John 10:27-30).

There can be no question regarding this interpretation of Paul’s teaching about God’s people receiving the Holy Spirit, because it is the universal testimony of Holy Scripture that no sinner is saved who has not received the Holy Spirit. All the graces of faith, hope, and love that are wrought in us are the fruit of the Spirit (Gal. 5:22-24). It is the Holy Spirit who reveals Christ in us, grants us faith in him by the mighty operations of his grace, and assures us of our acceptance with God in Christ (Gal. 1:15; Eph. 2:8; Phil. 2:13; Col. 1:12).

Salvation is the knowledge of the one true and living God as he is revealed in his Son, the Lord Jesus Christ (John 17:3). But there is no possibility of anyone knowing God, knowing Christ, except God the Holy Spirit take the things of Christ and reveal them unto him (John 16:8-14). If we belong to Christ, we have received the Holy Spirit (1 Cor. 12:13). We have been enlightened by the Holy Spirit. He showed us our guilt, convincing us of sin. He convinced us of righteousness, of righteousness accomplished and brought in by Christ our Substitute. He convinced us of judgment, judgment finished, justice satisfied, condemnation forever removed by the death of Christ in our room and stead at Calvary. It is God the Holy Spirit who has revealed the glory of God in the face of Jesus Christ to us (Rom. 3:24-26; 2 Cor. 4:3-6).

This great gift of grace is altogether without our works. We received faith by the Holy Spirit (Eph. 2:8-9). Our works could never bring it. We received peace by the Holy Spirit (Rom. 5:1-5). Our works could never give it. We have been sanctified by the Holy Spirit. It is God the Spirit who formed Christ in us in the new birth, making us partakers of the divine nature (2 Pet. 1:4). Our works could no more sanctify us than they could justify us. We have communion with God the Father by the Holy Spirit. Our works could never give us access to him. The Holy Spirit teaches us to pray and helps us in prayer (Rom. 8:26). The law could never do so. The Holy Spirit, as we have seen already, is our seal and pledge and assurance of heaven (Eph. 1:13). The law never secured that for anyone. The Lord Jesus Christ brings his people into rest, which Moses and Joshua could not do, by the operation of the Holy Spirit (Heb. 4:9-10). The Holy Spirit is a fountain of living water springing up in the soul (John 7:36-39). The works of the law are a broken cistern.

 The Connection

Clearly, the doctrine of Holy Scripture is that salvation is wrought in us by the power and grace of God the Holy Spirit, without our works. But what is the connection between the hearing of faith and receiving the Holy Spirit, between the hearing of faith and the experience of salvation. It is just this ― “Faith cometh by hearing, and hearing by the Word of God.

Not only has the Lord God ordained who shall be saved, as well as the very time and place when he will work his grace in them, he has also ordained the means by which grace, salvation, and faith shall come to them; and that means is the preaching of the gospel. This is exactly what he says in his Book, God’s elect are “born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever.” And he does not leave us to guess what he means by that. He says, “And this is the Word which by the gospel is preached unto you” (1 Pet. 1:23-25).

When the time of love has come (Ezek. 16:8), when the Lord God will call out a sinner, he raises up a man to preach the gospel to that sinner and causes their paths to cross by one means or another. He causes the chosen sinner to hear the gospel preached; but the sinner has no ability to understand it. He cannot receive the things of God. They are foolishness to him (1 Cor. 2:14). But when the Spirit of God conveys the gospel to the heart, he comes with it, enlightens the mind, gives understanding, and sweetly, irresistibly, effectually inclines the heart to believe and the will to receive and embrace Christ, as he is set forth in the gospel (John 1:12-13; 6:63; 1 Cor. 2:9-13; Heb. 4:12). Then, believing on the Son of God, having received God’s salvation by the hearing of faith, the saved sinner sings with David, “Blessed is the man whom thou choosest, and causest to approach unto thee!

______________________________________________________

HL - http://www.donfortner.com/


Charismaticism: fraud, lies, arrogance and deception

$
0
0

rotten-apple 1

Grant Swart

Since the initial publishing of the accompanying article, significant developments have taken place within the charismatic movement, and none for the better. The deception and lies of this enormous cult have taken on far greater proportions and the claws of the heretical movement have been sunk into a much broader section of, what is seen to be, the Christian faith, with damning, tragic and devastatingly sad consequences.

Even significant parts of the Reformed church, much of which was regarded as the guardian of relatively ‘safe’, conservative and sound doctrinal Christianity, has been infected by this cancerous and Satanic movement. New Calvinism, or Reformed Charismaticism, is fast becoming the latest fad in many church circles, who seem to have become bored with upholding the truth in the Word. Increasing the support for this demonic charismania, we have international conferences, the enormous influence of multi media and “heavyweight” proponents such as John Piper, CJ Mahaney, Kevin De Young, Mark Dever, Mark Driscoll, Albert Mohler, Tim Keller, Joshua Harris and Ligon Duncan driving the deception deep into the flesh of the church.

The fact that so few church leaders are speaking out CLEARLY and without ambiguity against this deception is cause for great concern to believers. It is even worse when our spiritual leaders are prepared to support and embrace the lies, fraud, arrogance and deception of these ravenous wolves in the charismatic sphere of the church.

The subtle horror of this deception is leaving great gaping wounds on the hearts of our people. The lifeblood of the church continues to bleed away, yet the faithful know that at the core of the church, Jesus will never forsake or let slip the hands of His children, who reach out to Him in faith and turn their backs on this charismatic failure.

The sheep hear His comforting, persistent voice clearly calling and follow the steady fall of His footsteps on the narrow path. They will cling to Him through the mists of doubt, the white out snow of human will, the smoke of the shells launched by false teachers and the muddy torrents of fraudulent messages and false prophecies. They will cross unharmed over the raging currents of lies, numbing blizzards of false doctrine and driving rain of charismania. And, blinking through their own floods of tears, next to that little narrow path they will pass the excruciatingly heartbreaking blood of those who have been murdered on the wide road to charismatic doom.

While this article by KB Napier may a few years old, it is certainly still very apt. There is nothing new under the sun, beloved brothers and sisters. Nothing new.

(Ecc 1:9)  What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.

rotten-apple-2

*******************************

For many years, I have avoided a proper examination of this subject. Whenever I have come face-to-face with it, I have tended to say something vague, such as “You are free to believe it, but I think along different lines”. The reason was that I knew many who were ‘charismatic’, or whose sympathies lay with charismatic theology and practices.  Apart from their charismatic beliefs, they are genuinely nice people with a sincere wish to live as Believers. Some I thought were rather ‘odd’ in their beliefs, some were more-or-less ‘middle of the road’ in their theology, and some seemed to be, well, extreme. (The same can be said for others who are not charismatic – but they are a separate problem).

The emergence of the ‘Toronto Blessing’ in early 1994, however, has changed my perspective.  I have come to see that my previous silence was wrong.  Paying deference to people because I know them, or pretending big theological errors do not exist, is not the way to live a Christian life.  And for one who is called to teach the verities of God’s word, it is tantamount to living a lie and being a hypocrite.  For this reason, I now submit this Article.  Its purpose is to rectify my error of the past in keeping silent about such an important matter.  In doing so, my ‘arrows’ are NOT aimed at specific persons or churches, but at the spirit behind the movement.  Let Brotherly love continue.

Childish Things

Before I start on that road of honesty, I must state that I have found charismatic theology to be very weak, Biblically.  Some beliefs are bordering on the absurd or the ridiculous.  Some of them are outrageous. It does not matter how these beliefs ‘score’ in terms of weakness, for the whole approach is wrong. The First Book of Corinthians, chapter 13, describes what has happened.  In the Article ‘Look Past the Manifestations’ (A-00031) I refer to spiritual ‘toys’.

This corresponds with Paul’s assessment of Corinthian excesses and poor knowledge. He says that a child is bound to be childish (Gk: untaught; unskilled), but an adult must act in a mature way. Sadly, many charismatics cling to spiritual ‘toys’, preferring novelty and superficiality to a steady and deepening study of God’s word.  Thus they can easily fall into error.

As it is, we cannot know everything about God or what He thinks – so to deliberately retain unskilled or untaught ways is folly indeed! Or, as I have been told on many occasions “Yes, what you say may be right - but I believe it anyway!  That is, when confronted with Truth*, these folk may acknowledge it, but deliberately refuse to act upon it, preferring instead their immaturity.  I must admit that every time I hear such a statement it leaves me amazed. (* Even if it is not accepted as the ‘Truth’, it is a viable alternative in terms of argument).

Furthermore, when the ‘Blessing’ arrived, it began to illuminate further the errors of charismaticism.  Paul speaks of brotherly love being glad to see men acting according to God’s Truth – but not glad to see pretence, or simulation, or falsehood, or deceit (Gk)…all of which are present in the way folk respond to the ‘Blessing’.  Brotherly love (that is, agape) also enables us to bear up against such errors. So, far from displaying lack of love toward charismatics in this and similar works, I am attempting, however imperfectly, to show love toward them (re 2 Corinthians 2:4).

A Permeating Force

The title of this Article reflects the true position, as I see it, of the charismatic position. ‘Charismaticism’ is a permeating ‘force’.  It refers to the way charismatic theology crosses denominations and churches.  Its thinking affects all theological stances and changes historic beliefs. It is, then, a whole ethos rather than simply an additional form of theology.  Charismaticism is a way of life, not just something worn on Sundays, and it drives people on, almost without mercy, like a drug.  If charismaticism was based on scripture, then this could be a force for good – but the force I speak of is not good.  It is not to be desired - because it is not of God.

Satan is an excellent strategist.  His ploys and movements exactly fit the mood and beliefs of the day – mainly because they were his idea in the first place.  He and his demonic angels organise situations and ideas, manipulate men’s minds and hopes.

Thus it was that the World Council of Churches came into being.  Later, he ensured that the charismatic renewal arose, which effectively took over Christendom in the 1950′s.  It’s aim was to transform the whole church (which it has, but not for the better).  This is why a leading Pentecostalist, Donald Gee, called it “the new Pentecost”.

It is not incidental that Gee was also an ecumenist. David de Plessis, another ecumenist, used this new charismaticism as a ‘bridge’ to join the Pentecostal church and Roman Catholicism.  As an invited guest at Vatican 2 he was one of the main personalities behind charismaticism today.  Indeed, such is his influence, even now, that he has been called ‘Mr Pentecost’.

Time magazine said of de Plessis:

“No one in the twentieth century so effectively linked three of the major movements of the time - the Pentecostal movement, the ecumenical movement, and the charismatic movement.”

In the task of downgrading Christian Truth, charismaticism is aided by the Full Gospel Businessmen’s Fellowship International. Committed to ‘spreading the word’ of Pentecostalism without outwardly trying to bring in new converts (to Pentecostalism), the FGBFI has had a big part in the ecumenical cause.  It has also assisted in popularising tongues and wonders. 

It works continuously at bringing together Roman Catholics and Protestants in the “unity and love of the spirit”, even though this is forbidden in God’s word, for no Believer may have union with the works of darkness. It’s work refuses to ’cause division’ by talking about doctrinal differences (that is, the Truth) and thus it makes much of experiences, signs and wonders. We can see that this is exactly what modern charismaticism does.

Another leader in ecumenical bridge-building was Archbishop Michael Ramsey. In 1957 he called evangelical belief “heretical and sectarian”. And, just like charismatics today, he said “We must avoid binding the Spirit by our stupidity and narrowness and lack of faith.” Is this not an echo of what is happening amongst the churches in the mid 1990′s, with the fresh onslaught of ‘movements of the Spirit’, such as the iniquitous ‘Toronto Blessing’?

The urgent plea to just ‘give in’ to the Spirit is not an honest plea.  It is a plea, rather, to cast aside all semblance of Truth and to rebuild the Church on pseudo-doctrine, as declared and interpreted by charismaticism (and ‘experiences’).

George Ashdown, Secretary of the Protestant Alliance, said:

“The Reformers saw the whole Catholic system as anti-Christian.  Luther and Calvin went so far as to identify the Papacy with the Antichrist* and they, like Wycliffe, Tyndale, Matthew Henry, Spurgeon, Lloyd-Jones and many others, saw the Roman Catholic institution as Mystery Babylon, the Mother of Harlots, vividly described in Revelation chapter 17.”

(Note:  In the Bible ‘anti’ can mean ‘substitute’, or ‘taking the place of’, or ‘against’.  One of the popes’ titles is ‘Vicar of Christ’.  This carries the same meaning as ‘antichrist’.  That is, the pope takes the place of Christ).

Of this demonic Roman Catholic system and its reliance on charismaticism, evangelist David W. Cloud has noted:

“From Rome’s perspective there could be no more effective instrument towards the agenda set forth by Rome, which is building up the Catholic church and re-establishing Catholic dominion, than the gullible, misled charismatic movement.  It is a movement which, by claiming to believe that Catholics and all people need to be ‘born again’, sees absolutely no need of warning of Rome’s wretched and blasphemous errors, or of instructing those who are saved to come out of that apostasy. Rome has found a winner!”

Some charismatics would attempt to disassociate themselves from Romanism, but such is a pointless denial, for those who run with wolves are the same as wolves.  Rome has taken charismaticism to itself and charismatics must ask the question “Why?” The answer is simple – Rome will use it and Protestant (?) charismatics, to get what it wants, world domination.

When that has been done, it will cast aside charismatics who are not fully Roman Catholic (they are already part-Catholic by their very preaching method.  See later sections).  They will be cast aside because, despite its more recent soothing statements on unity, Rome regards all who are outside of its own fold to be unsaved and unchristian.

(Quotes above taken from ‘All Roads Lead to Rome?’ by Michael de Semlyen, published by Dorchester House Publications, 1993, et al.  This book should be read by all Believers).

Overall, then, charismaticism is a tool of Satan, used to combine all manner of unbelief with belief.  This means we will see a fast moving ecumenical movement – the more ‘fresh outpourings of the spirit’ we see (coming, of course, via charismatic circles), the more we will slide down into a pit of eclectic Christo-humanism.  The more ‘outpourings’ we have, and the greater the numbers of Christians who are duped by them, the more diluted the Truth will become.

As non-charismatics are charmed into these movements, even if they attend only one meeting (which will show their underlying interest), so ecumenism will gain massive strength. Concurrently, Truth and true Christian belief will shrink and so the plans of Satan will come to fruition.  The ‘Toronto Blessing’ of 1994 has enhanced this strategy many times over.

With the dilution of Truth and the emphasis on experiences and a re-interpreted scripture, will come a denial of sources* of Truth, such as the Authorised Version of the Bible.  Unless we are careful, the AV will soon disappear forever and we will have no sure measure.  The plethora of new versions certainly brings cash into the pockets of shrewd businessmen, but these men are not behind the overall scene.  They are merely pawns in the whole strategy of Satan, whose ambitions include the removal of the AV from our shelves and minds.  Once he has achieved that, he can move very fast indeed, using regularly published newer versions to continually shift interpretations and beliefs.

Charismatics are at the forefront of calling the AV ‘archaic’ and the newer versions ‘scholastically correct’, making charismaticism more dangerous than any cult.  It is dangerous because Christians are amongst its ranks.  This is just one of the many lines of attack used by Satan. (* In a secondary, everyday sense).

What follows is an accurate assessment of the situation.  The positions and beliefs described are authentically charismatic.  To ensure that I complete my task in a proper manner, I have been assisted by one who is an ex-charismatic*. He was a church leader, trained in a New Covenant theological college and he has himself experienced several of the manifestations found in the ‘Toronto Blessing’.  He has denounced and renounced* his former beliefs and practices in favour of true Biblical faith.  Readers should seriously consider what is said, for the conclusion of what is presented here is clear – charismaticism must lead to apostasy and its beliefs must, ultimately, lead to heresy. (* Sadly, it appears that he has since returned to the things he renounced).

Necessary Definitions

Before we enter into the examination-proper, several definitions must be made.  They will serve as ‘touching-points’ and measures.  Much of what is said in these sections has been said in other Articles.

Denominationalism etc

What are denominations?  Historically, men have broken away from their churches to form other churches.  Some of them grew in strength and their members planted other churches, whose beliefs were exactly like those in the ‘mother’ church.  In time, these churches of similar ilk became denominations, with particular ‘distinctives’. That is, beliefs (such as baptism, rule by elders, etc.) that have been emphasised over other beliefs. Each denomination thinks that it has ‘improved’ upon existing denominations andtheir beliefs. 

Fundamentally, every denomination has its distinctives.  The distinctives mark out one denomination from another.  The very existence of distinctives is a sign of an unbiblical perspective. It does not matter how ‘right’ the distinctives are – for if they are the main feature of a denomination, then that denomination is automatically unbalanced in its beliefs!

As all denominations were founded in order to teach their own distinctives, this means that all denominations are unbalanced.  We cannot escape this conclusion.

Scripture teaches one Christianity and one faith.  Christian beliefs are not separate modules that can be taken out and used without reference to any other beliefs.  Doctrine is to be taught and acted-upon as a whole, not in pieces.  Denominations, however, have taken apart the unified doctrine of God and have separated one teaching from another.  The intention was to bring back to the churches certain teachings that were lacking.  That was commendable.  But those teachings became ‘distinctives’ and churches became known for them.

Thus, there were no longer ‘Christians’, but ‘Baptists’ and ‘Congregationalists’ and ‘Methodists’ and so on.  There was no longer one holy Church of God, but a multitude of unbalanced churches, such as the ‘Baptist church’, etc.  People became known not as Believers, but as ‘Baptists’ or by some other name not consistent with scripture.

Calvin taught and brought to the fore a number of excellent reminders as to what is true Christian belief.  But even his reminders eventually became yet another denomination and in some cases, some denominations split themselves even more, by adding ‘Calvinistic’ to their title. Thus, legitimate teachings were brought back to mind by Calvin but, sadly, men have taken them beyond their proper place.  They made these reminders into an ‘ism’, a separate movement.  Once this happens with any such ‘reminder’, the original impetus is lost, for the prompting of the Holy Spirit has been replaced by men’s infinite aptitude to reorganise what God has given!

The Holy Spirit speaks through His word and also through prophets.  What the prophets say must be fully consistent with God’s declared word, which is the ‘touch-point’; without it, men could say whatever they liked and no one could verify or deny it!  (We will see that this is what happened with charismaticism).

In Old Testament times, prophets spoke from God.  They reminded the people of God’s commands and requirements.  This was not a call to separate and to form distinctives based on God’s reminders. No – the reminders were given so that the people could return to the ‘old paths’, to a way of life already given by God.  Whilst His word has certainly been ‘progressive’, every new step has been consistent with the previous step…and these were always consistent with future steps. 

Thus it is that when Christ came, He exemplified and expanded what already existed.  He did not demand that people ‘come out’ from past declarations of God.  He wanted people to adhere to them!

For the Church, this means that we must live out the whole counsel of God.  Simple as that.  We are not to produce distinctives. If certain teachings are ignored by some, it is up to those called to do so to remind them of this failure, and for those who are reminded to repent and to go back to the unified word of God.  At times this does not happen and if the failures are very serious, then it is right for those with conscience to separate from their erring Brethren.  BUT NOT TO FORM A DENOMINATION OR DISTINCTIVES.  The object should be to live out the whole counsel of God, NOT to emphasise one or two teachings over all others.

What has happened in charismatic churches?  Firstly, we should distinguish charismatic churches and charismatic-type churches. The former teach and practice the full theology of what is ‘charismatic’.  The latter are influenced by charismatic theology, but they may be other denominations or independent churches (who also have their own distinctives).

‘Charismaticism’ is the influence or movement of thought that binds the two together, providing the bridge between diverse and often heretical groups (Roman Catholic being the biggest and better-known).

Teaching on the gifts was missing from the churches.  Concerned men properly reminded others of this fact.  But it did not stop there, for the reminder quickly led to yet more distinctives.  Local churches were founded upon these distinctives and so we had ‘charismatic’ churches.

Today, there are denominations that are wholly ‘charismatic’. The principle of denominationalism is that certain distinctives are taught, which always mean others are not taught, or are given low priority. Either way, there is an imbalance.  As charismatic-type churches veer toward charismatic teachings, so they, too, become even more unbalanced than they were before.

The effect of charismaticism, generally, has been to concentrate on the gifts and to minimise solid Biblical theology (exemplified by top Toronto Blessing leaders).  As with the Pharisees and other Jewish sects, charismatic denominations and churches have so emphasised their distinctives, that they have gone beyond the spirit of Truth.

A massive edifice has been built, like a modern Tower of Babel (the figure is appropriate) and it is nothing like what God has said in His word.  This is not peculiar to charismatic denominations and churches – it is rife throughout the churches, independent or not. The answer is to get back to the whole counsel of God and to remain united in all the Truth, not in distinctives.

Contextual and Universal Validity

This has been mentioned in A-00031, but there is a need to go over its concept.  The concept can apply to any set of beliefs,whether of the world or of Christianity.  It means that an apparent anomaly exists – that something can be both true and false at the same time!  The anomaly, however, is an illusion, for something is either true or it is false.  Only a Buddhist can unite the two as one!

If something is Contextually Valid, it means that it is true only within the sphere of itself.  When that ‘something’ is compared to an external environment or other claimed authority, it is either consistent with it, or it is not.  So, for example, a local council may introduce a bye-law.  To the council and the local population, the bye-law will seem to be valid.  But, all local laws in a country are subject to statutory laws.  That is, laws created by the ruling government.  If the new bye-law is not consistent with, or opposes, statutory law, then it cannot be maintained.

Thus, in its own context (i.e. its own council’s mind and the will of the local people), the bye-law is ‘valid’.  But, when exposed to a ‘higher’, more universal, law, it is not valid at all.  The bye-law had Contextual Validity but not ‘Universal Validity’. What seemed to be acceptable in the smaller context was not acceptable in the wider context.

A paranoid schizophrenic can often build his own inner-world, which is, to him, very real – more real than anything outside of his own mind.  So, if, say, he ‘believes’ a person living next door to him is a secret agent about to kill everyone in the country, he will act accordingly.  This can lead to him killing an innocent man and wreaking havoc in the community.  He will have constructed a plausible and coherent life-style, consistent with his false beliefs, but inconsistent with the outside world.

In such a situation, he is convinced of his rightness and that only he is telling the truth.  But, when compared to the wider context – that is, reality – his ‘truth’ becomes a falsehood.  His perceived ’truth’ is at odds with the actual truth.  Thus, what is contextually valid to him is, universally, invalid.  In other words, it is a lie!

In Christian terms, the application is as follows:

All Christians, in all ages and of all nations, have only ONE standard and touch-point.  It is the Bible.  Without it, we may easily believe and enact whatever we wish and whatever seems good in our own eyes.  The Bible, then, is our only actual measure of all things.  It is God’s word, actually and always.  Whatever we do, or say, or think, must therefore be consistent with that word. God’s word is our ‘Universal Validity’.

What we do in our own small corner of the vineyard is ‘Contextual Validity’.  Somehow, the two must match. If they are incongruous, then one of them must alter.  And it is always our own idea of validity that must alter!  Every time, without question.

If, for example, we believe (as many do) that Jesus Christ was not God incarnate, but was merely a good man, we can convince ourselves we are right.  We may evolve a package of beliefs that appear to support our assertion and so, to us, our beliefs are valid (this is what JW’s do).  But they are valid only in their own context.  The context, however, is also a lie, so in essence the ‘truth’ we maintain is actually a lie.  It is a lie because once it is compared to the greater, absolute measure, it fails to match completely.

If the Universal Validity is taken to be the total Truth and the ultimate touch-point and measure of all things, then all things must match it.  If something does not match it, then it must be rejected as being false, a lie. In Biblical terms, we have no option. God is always right.  We have the propensity for lies and cannot be trusted to be always right.

In the case of charismaticism, God’s word is always right. If what charismaticism says does not match what God says in His word, then what charismaticism says is automatically wrong, a lie, and must be rejected.  If what it says is not ‘Universally Valid’ (that is, consistent with God’s word), then it has no validity at all and can be cast aside as a lie.  This is because whatever is not of God is of Satan, even if men construct the lie. We will see that charismaticism is a lie – it does not match scripture.

Freedom and Choice?

Linked with the matter of validity is one’s ‘choice’ of theology.  Are Christians free to choose their theology?  Can they choose between various (conflicting) ‘interpretations’?  Indeed, are Christians ‘free’ in any real sense?  What is meant, Biblically, by being ‘free’? 

We find that only the angels and Adam and Eve had a form of ‘free choice’.  That is, real freedom to choose to do either right or to do wrong.  But even though they had this ‘free’ choice, it was bound by God’s law, which stated that they must obey Him!  God is never unconditional toward men or angels.  Thus, although Adam and Eve had virtual ‘free’ choice, they did not have ‘freedom’ in the normally accepted sense of the word.  If they did have it, they could not have been punished!

After Adam and Eve sinned, all human beings were born in sin.  Scripture tells us that the unsaved are unable, in God’s eyes, to choose between right and wrong. This is because they do not have the freedom to do so.  Rather, they are bound by sin and by Satan.  People may do what is humanly ‘good’ but this is never acceptable to God.  He only accepts as ‘good’ whatever He saysis good…and everything we do outside of the Lord is sin!

An unsaved sinner, then, is incapable of doing true good.  This means that everything he ever does in his lifetime is deemed to be evil by God.  It is evil because he is unsaved and does not possess a new life, made acceptable to God.

There are serious ramifications.   If a man is incapable of doing good, then he is totally unable to seek what is good or what is true.  We are told this in scripture. If he is incapable of choosing good, he is also incapable of choosing to accept God!  And this brings us into direct conflict with charismatic teaching – that a man may ‘choose Christ’.  No man may choose to be saved.

We can continue this very brief study of freedom, by saying that if a man may not choose to be saved, but that charismatic preaching says that he can do so – then charismatic gospel preaching is inherently false. If a man, hearing the ‘gospel offer’ to ‘accept Christ’, walks to the front, raises his hand, etc. and then ‘prays the prayer’…is he saved at all?  No, he is NOT, if he believes he has ‘chosen’ the Lord!  This may easily explain the high ‘drop-out rate’ of the products of Arminian campaigns, etc.

Now, if a man is ‘saved’ (i.e. NOT saved!) in this way, what credence can we place on charismatic claims that such folk have been given ‘spiritual gifts’?  This is not a far-fetched query, for Roman Catholic charismatics are enthusiastically accepted as being equal in terms of salvation!  And if such folk are not saved and yet are said to have spiritual gifts – what of claims that they bear spiritual fruit?  Obviously, each one of these claims, by Biblical definition, MUST BE FALSE!

Who, then, has absolute freedom of choice (or ‘free will’)?  No-one – not even God.  Free will is a fallacy.  Even God cannot act outside of His own laws and commands.  Now, if even the Creator is bound by His own laws and we, as human beings, are told that we have ‘freedom in Christ’, then ‘freedom’ must mean to think, speak and act within God’s stated laws.  It also means that we may choose to do either evil or good, whereas an unsaved man does not have this choice at all.

For a Christian, then, ‘freedom’ is to act in perfect accordance with God’s stated precepts.  That is, there is freedom only in restriction. Those who do whatever they wish, whenever they wish, are not actually free, but are bound by their own sinful desires…the more they do, the less they are free! Add to this the same man’s inability to do good even if he says he wishes to do so, and we have a man who is a slave to sin.

If we now refer back to contextual and universal validity, we can see that ALL unbelievers AND those Christians whose beliefs and/or actions are not consistent with scripture, have only a contextual validity to their lives.  Thus, they are living a lie and are not doing what is good or right. (‘Right’ being whatever God says is right and true).  The most potent fact in all this is the charismatic tendency to preach self-choice of salvation.

This is why charismatic churches are always ‘doing’ and are always trying to ‘find new ways to bring in’ people.  It is as though they are trying to ‘help’ the Holy Spirit to save people! (This is actually preached by charismatics throughout the world).

Observation and Interpretation

We all observe things, and we all interpret things, including scripture.  However, both observation and interpretation can be affected by individual perception.  That is the problem area! (It is also a problem for scientists, who struggle between what is observed and what they think those observations mean.  It is a fact that many scientists accept evolution theory to be true; if they base their own work on this theory, then their interpretation of their own work is completely false).

An interpretation can be either valid or invalid, true or false.  It is not necessary for something to be deliberately made false, for it to be false or invalid.  Something is either true or false inherently, not because we say so.  The safest way to interpret something is to allow it to interpret itself.  Where there is no such self-interpretation, then we must either not provide our own ideas, or we may provide an opinion.  But an opinion is valid only if we say it is an opinion.  When an opinion is passed off as being a proven fact, then it becomes a lie and invalid.

Charismatic theories are all opinions dressed as Biblical fact, but without Biblical support. Charismatics have observed (in scripture) the existence of, say, gifts, but instead of relying solely on scripture to interpret them, they invent their own interpretations to explain them. They then manufacture what they refer to as ‘gifts’, according to their own invented interpretation.

Thus, in their own small world, everything makes perfect sense (contextual validity).  But when put under the spotlight of God’s word, they are senseless (there is no universal validity).

Charismaticism goes beyond making ‘genuine mistakes’ – it is now blatantly anti-scripture, as it ignores or rejects what God says and replaces it with extra-Biblical theories, mixed with much that is true.

The Toronto Blessing

Charismaticism began as an ‘odd’ notion.  Today, it is starting to show its true colours.  The larger the following of an error, the bolder become its leaders and the more open become its heresies.  One preacher asked “Why are we calling this the ‘Toronto’ Blessing, when God gives His blessings everywhere?”  He said that he had been to a number of ‘Blessing’ meetings; in the first one, the people appeared to have a ‘real’ blessing and experienced ‘real’ phenomena.  But after that, people faked the experience.  Nevertheless, this preacher was still willing to look for what was positive and ‘of God’ in the whole movement.  In other words, like so many others who are afraid to speak against this charismatic evil, he approves of it and condones it, despite its obvious error.  He does not question the ‘Blessing’, but merely says that God can bless anywhere, not just in Toronto.  Thus, like others, he is deluded.

The Toronto Blessing is no ordinary error.  With this movement, evil hangs in the air.  It can be sensed from afar.  Even when I watch ‘Blessing’ meetings on video, evil exudes from the screen.  I see some who are either possessed or oppressed actively by demons.  It is so obvious that I want to shake the leaders by their shoulders until they, too, can see what is so crystal clear. The Toronto Blessing has been the catalyst to begin a new work of Satan, who set it up in the first place.

This strange movement is more potent than any other I know of.  It fascinates men, women and children, who are being drawn by the singing of the Sirens.  Although the dangers are so painfully obvious, they ignore them because of the phenomena and the perceived ‘fruit’.

Concerned Christians wonder how so many of their friends can be so quickly deluded, after possibly years of being true Believers. Let me be blunt here.  Those who are truly faithful will not fall so suddenly! It is a fact that the majority of people who call themselves ‘Christians’ are NOT Christians at all.  And of those who are left, the majority are superficial and have little true love for the Lord.  They have virtually no Biblical knowledge, no sound doctrinal beliefs based on inner faith and certainly no understanding. How do I know?  I see it, hear it and feel it – and I was myself a part of it!  For years I have warned of this superficiality – today, this superficiality has been breached, as easily as a pin bursts a balloon.

Large numbers of Believers are virtually non-starters in the race we are all to run.  They have become saved – and have then sat down!  Over the years they have imbibed the language of true faith and they have given a good outward show of spiritual respectability.  But now, Satan has removed their skin-deep appearance to reveal what is really underneath – a sham!

The Toronto Blessing is the start of something historically big.  It will not fade away.  Years of charismatic falsity (often rooted in sincerity) have made sure of its success.

A Prophecy

I will here repeat a prophecy I made in the 1980′s – that Christians will separate from Christians.  The larger number will also join with unbelievers and they will all condemn and oppress the smaller number.  The larger number will actively oppose the few, and will constantly harass and attack them.  They will follow a delusion, whilst the smaller number will remain and become stronger in faith.

This prophecy is now coming to pass and I wish this statement to be on record as a public testimony to the warning being repeated in the year 1994.

A ‘Hidden Agenda’

The effects of the ‘Blessing’ are greater than the phenomena.  They are like ripples on a pool, ever moving outward.  This so-called ‘movement of God’ produces Believers who display contempt and bitterness toward those who do not fall to the same delusion.  They openly deride Christians who are critical, becoming angry and even hateful.  This is to be expected and it will get far worse.

Those who refuse to follow the deluded are already being shunned and persecuted.  One leader told me that all the pastors in my area will shun me if I do not listen.  I was told that I will be ‘left out in the cold’ if I continue in my opposition to the ‘Blessing’.  What a very strange thing to say?  And how can they justify bitterness and anger?  Does the Holy Spirit produce this anger and hatred? Of course not!  It is Satan who is determined to crush the revolt!  It is a sure sign of his involvement.  God produces LOVE for the Brethren, NOT hatred or ridicule!  Wake up, friends!!

Leaders are telling followers that critics of the ‘Blessing’ are NOT CHRISTIANS, or they are ‘heretics/fanatics’. Yet, our only fault is that we insist on examining the movement with scripture, exactly as we are commanded to do by God.  No Believer should fear such an examination.  If they do, then it only illuminates the false spirit behind their beliefs.

But it is now getting worse.  Kenneth Copeland, a charismatic leader, has said that God will likely kill people who refuse to accept the ‘Blessing’!  It is but a very short step from expressing such a thing and acting it out.  Remember, Karl Marx said that communists must kill religious believers if they did not embrace the communistic ideal.  He said it in a book, whilst he lived in far-away London.  But, a short while later, Believers (and those with religious beliefs) were put into slave camps and put to death. Hitler did not hesitate to butcher innocent people, after receiving ‘authority’ to do so from the pope.

Throughout the centuries, Jesuits and Benedictines have sought out and murdered Believers and all who stood in their way – and they continue to do so today.  Roman Catholic leaders know that if they pronounce a curse on someone, it will have the desired effect.  They have such a stranglehold on people that the mere threat of excommunication is sufficient to make them do as they are told.

In charismatic churches everywhere, leaders are all-powerful.  They do not tolerate dissent and demand total obedience*. Followers have sold homes and moved when they are unsure it is what God wants them to do.  Yet, because leaders demand it, they have done it.  Followers are told that to disobey leaders is equal to disobeying God and that they will receive punishment if they do not do what they are told.  Disobedience to leaders, or disbelief in teachings, is proof that the person is not saved.  No wonder followers are afraid to speak out!  (* If not by word, then by attitude and ethos).

Can the reader see why I say that Copeland’s statement is not far removed from action?  People are already filled with fear and will not act against the wishes of the leaders.  If those same leaders call on them to pray against fellow Christians (who dissent), then they will inevitably do so, or risk being branded an unbeliever and shunned.  If those same leaders then called on them to actively oppose others, they would do so.  If they told them to be violent toward others, they would do so.  This is not far-fetched friends – it is within the realm of immediate possibility, for it is evidenced in the dynamics of the group.  Watch and wait.  Be diligent and be careful.

At the Right Hand of God?

Who is at the right hand of God, even now?  Yes, our Lord and Saviour, Jesus Christ.  However much charismatic leaders preach this truth, they believe something else in their hearts.  They are telling people that God cannot save the world on His own, but He needs us (that is, charismatics) to help Him!  Of course, in order to help God we must first of all listen to the leaders and obey them. 

In saying this, they are setting themselves at the right hand of God.  God does not need anyone to ‘help’ Him to save others. Charismatics also say that they want to present the world (saved) to Jesus in the year 2000.  This statement makes me feel sick to my stomach.  It is such a wretched thing to say!  It is also what the Roman Catholic Church is saying.

Certain watchmen suggest that the whole charismatic scene was founded and is being led by Romanist infiltrators.  I find this easy to believe, given the history of Rome and of its soldiers – mainly Jesuits and Benedictines.  But even if this is not true, the effects are the same, as charismatics lead millions to Rome, in joint ventures of ‘faith’.  An antiChrist is one who stands in the place of Christ. The pope fills that position…and so do many charismatic leaders, increasingly so.  I am being blunt because the times demand it.

Not In OUR Church!

Some charismatic leaders who read this Article will shout in triumph “These things may be true in certain churches – but they are not true of ours!”  Do such men really think their disclaimer makes a difference?  It does not alter what has been said in any way.

It is a truism that the further away from the original source something is, the weaker its likeness tends to be (this is a generalisation).  Thus provincial Toronto Blessing-ism tends to be a watered-down version of the full horrors seen in, say, the USA.  Nevertheless, charismatic churches are all of the same spawn! They have the capability and the willingness to do the same things.  They are like accidents waiting to happen.

It is just a matter of time before the charismatic churches that are now relatively ‘normal’, enter more fully into the excesses of the wilder elements, because they share the same spiritual DNA!  The only solution is for these ‘weaker’ charismatic churches to come out of charismaticism and PROVE their adherence to scripture.

EXAMPLES OF CHARISMATIC BLASPHEMY AND LIES

It is not the main purpose of this Article to examine charismatic theology in detail, but to give a broad perspective.  What follows is a list of blasphemies and lies taught and practiced by charismatics generally. They have been authenticated by an ex-charismatic leader. In order to be brief, they are enumerated:

1.

“There is a strong strain of teaching on ‘character development’ in (charismatic) churches.  The usual phrase used was ‘God can drop a gift on anyone, but character takes time and perseverance.”  However, this is negated by the insistence that there can be an instantaneous change of character through a ‘critical experience of the Spirit’ e.g. the giving of fruit of the Spirit.  The attitude is that God can give a “quick-fix” to one’s character.

In scripture we find that the fruit of the Spirit is not instantaneous, but is progressive, the change in character being directly related to our obedience.  Charismatics, however, act as though we can be made perfect in one stroke of a divine magic wand, with little or no spiritual obedience.  Thus there is also the idea of instant sanctification.

This is quite consistent with the general attitude of charismatics, who see ‘fruit’ as being instant, regardless of one’s personal lifestyle or beliefs and actions.  This is also seen in Toronto Blessing and similar meetings, where instant gratification takes the place of discipline and ‘running the race’.

There is the concept that we have no responsibility, and so the onus for sanctification, etc., is placed solely on God.  We do not do anything.  Whilst most leaders do not verbalise these ideas, they state it in their teaching and activities, and they expect others to follow.

2.

Much is made (especially in the Toronto Blessing) of “manifestations of the spirit of joy”, but “nothing is made of the spirit of self-control, faithfulness and all the other fruit of the Spirit.”

3.

‘Creative anointing’.  All manner of things are being handled ‘creatively’, from prayer to worship (charismatics are completely ignorant about both), church government to preaching, etc.  As has been said in other BTM material, “clever ideas masquerade as being ‘led by the Spirit of God’ “.

Leaders think up fabulous ways to boost converts, spark interest in their churches, etc.  But the ways of God are rejected, such as straight preaching.  In other words, they replace what God wishes to do, with their own meager ideas.

4.

.“Know you better than you know yourself”. Many charismatic leaders take on a total-control persona, where they claim to know people better than they know themselves.  Of course “this is by divine insight”.  This is also found in non-charismatic churches, although it is not so pronounced.

A number of reasons can be cited for the existence of this attitude of superiority. For example, the inevitable non-hands-on way in which Christians just sit back and let the ‘leaders’ do all the work; the refusal to ‘get involved’ in theological statements and claims; the refusal to object to faults and errors by leaders; the acceptance of what leaders say without examination, etc.

Also, people who act as ‘leaders’ (who include pastors) are not called of God to hold office; the leaders who think they know better than God, etc.

5.

“Laughing at your wallets”.  Why not?  After all, they laugh at everything else!  This means that if we experience tight financial situations, all we need to do is to literally take our wallets out of our pockets, look at them, and laugh!  This is to be ‘positive’, thus bringing (good luck?) God’s providence back to us, in the form of money.  This is prevalent in Rodney Browne meetings.

There can be many versions of this thinking – essentially, these people believe they can drastically change their earthly finances simply by claiming money from God. Of course, if they get the money, they assume it is from God and act accordingly.

6.

“Obey your leaders”.  I remember when one deacon asked the group (I was amongst them) if they would obey him totally.  This was a Baptist church, but already there were indications that it would turn charismatic – which it subsequently has.  I said that I would obey those in authority so long as they were doing the will of God.  The deacon was rather angry at my response and the rest of the group were shocked!  That, friends, is group dynamics.

should then have reacted by recanting and obeying, as happens in charismatic churches!  This is what happens in charismatic churches today – pressure is brought on those who show the slightest sign of questioning the leadership, or what is taught.  “This is the hub of a lot of present day teaching.  This obedience, however, is to cover every aspect of your life.  I was… asked to trust the leader with my entire life and if I did not, this would be seen as an act of gross disobedience.”  Readers should also read BTM literature that deals with the role of pastors (as opposed to ‘leaders’).

7.

“See what you can prophesy out of that…”.  Members are given an assortment of scriptural texts to read.  Then they are “told to ‘prophesy’ from them (led by the Holy Spirit, of course)”.  What utter nonsense and what a total disregard for Truth and the way of the Holy Spirit!  This is no better than the ‘lucky dip’ method of choosing texts to control our daily movements.

8.

“Gifts are under our control”.  God gives us gifts and we are to reach to God to get them.  Once we have gifts we can control their use.  This is exactly what Roman Catholic priests claim when they enact the mass!  There is no difference in thinking; the idea is the same – we can control God.

9.

“Let’s speak in tongues – now”.  In ‘worship’ (?) the ‘worship leader’ gives a predetermined signal when he wanted people to speak in tongues!  (so much for the spontaneity of the Spirit!).  For example, he will “flap his tongue up and down with his finger”  This sign was also “given to the musicians who were leading the people in (Holy Spirit led) worship”.  Again – men controlling God.

10.

“Creation of ‘atmosphere’ through ‘prophetic playing’, re Elisha and the minstrel.  This is something strongly emphasised throughout the movement.  Now it seems to be a lot to do with producing an hypnotic effect on the people.”  Music certainly plays a big part in charismatic life.  As is silly dancing by girls who have inner yearnings to dance on a stage!

11.

“Never question a leader”.  To question a leader is “tantamount to rebellion.  You must never question a leader – just accept what he says as being right” even if you know he is wrong.  People who question are taken aside and angrily warned that they invite severe consequences if they dare to question a leader in future.  Some have ordered members to sell their homes and to move to other parts of the country.  No reason is given, except that leaders believe (or, rather, ‘feel’) God is telling them to do so.  The results of this have been devastating as people lose home and job and then quickly go downhill to poverty.

This is what under girds the present refusal of charismatic Christians to openly state their fears and anxieties about the Toronto Blessing.  If they dare to be critical, this is taken to be rebellion and a sign of their backslidden – or unsaved – state. So they remain silent…. silence being a handy weapon used by charismatic leaders.

Leaders tell ‘disobedient’ members who question them, never to do so, because it undermines their supposed authority in the eyes of the church.  I have heard this same excuse paraded by non-charismatic pastors, who angrily demand total allegiance.

12.

“Leaders decide what is right and wrong”.  If members want to know if something is right or wrong, they go straight to the leaders for their ‘divine’ opinion.  They do not go to scripture!  This is a continuous process covering every aspect of a person’s life, e.g. “Is it okay to marry so-and so?”“Should I take this job?”“May I live in that area?”, etc.  The list is endless.

The more one hears of charismatic beliefs and practices, the more they resemble cults. “When I disagreed on the issue of shepherding, I asked the leader if I could agree to disagree.  He said no, that I had to agree with him.”

13.

To be a ‘catcher’ (of people falling backward) is to “be in the anointing”!!  Where is this in scripture?  Where is it even hinted at?

14.

In an effort to maintain their untenable position regarding tongues, charismatic leaders have invented a Greek word not found in scripture - xenolalia!  They use this instead of the true Biblical words ‘glossa‘ etc., (as in glossalalia).  Xenolaliais used to mean an heavenly or angelic language, not understood by men except by special revelation! We have noted elsewhere that charismatics disregard Biblical meanings for words and substitute their own meanings, as they see fit.  This is unacceptable.

15.

Key phrases and beliefs include: “Rule”, “government”, “authority”, “filled with the spirit”, “moving in the anointing”, “more of God”, etc.  Note that these have no real Biblical counterparts, or if they have, they are typically misused or abused.

16.

Leaders constantly examine the lives of members and judge them accordingly. What they then pronounce is final/law.  This replaces the Holy Spirit within all Believers and His rule over their lives.

17.

Majority teachings are correct.  Whatever main leaders teach is always correct, and is followed by minor, local leaders, without question.  It is then passed on down the line to everyone else.

18.

Those who do not believe in the charismatic “baptism in the Spirit” are barred membership.  Like tongues, it is held to be a ‘proof’ of salvation.

19.

Disagreement with the leaders’ interpretations of events and scripture leads to disfellowship.

20.

“Leaders can be very unfeeling in certain things because of their constant sense of ‘rightness’.

21.

“Spiritual mathematics – if you do X then you will always get Z.  If you don’t get it, it is always down to your lack of faith”!  This is the ‘name it and claim it’ teaching – linked with the health and wealth movement.  All part of the same charismatic road show.

22.

Many leaders believe we can live “sinless days”, because of an improper understanding of sin and the state of Man before God.

23.

Talking over matters – doctrinal, practice, family, work, etc., – was thought to be ‘divisive’ and ‘gossiping’.  This teaching is another weapon used to maintain silence and the non-discussion of views.

24.

“Shepherding – everything is laid open to the leaders; nothing is private. All major decisions must be taken by the leaders, inducing total dependency on them. This is taught and encouraged by the leaders themselves”.

25.

One Christian was told by a leader – that is “counsel by the Holy Spirit” (meddling??) – that he “must not preach”. When the leader was asked “how he knew it was the Holy Spirit, he was dumbstruck that someone should dare to question him.”  These leaders are charlatans and frauds!  How dare they constantly claim to speak for the Holy Spirit in things that are not their concern?

26.

.If disobedient (to the leadership), a Christian is watched over until he ‘falls’. The fall, of course, is due to his disobedience and gives a degree of satisfaction to on looking leaders.  Thus these same leaders pray and watch for, my own downfall, as I blatantly speak against them!

27.

There is very little interest in major doctrinal issues, but much concentration on minor and secondary issues.  This much is obvious when one considers the preaching of charismatics, their church programmes, and teachings on gifts and fruit.

28.

“Moving house.  Friends of my sister moved six times in three years through ‘counselling’ by their leaders.  If you don’t move, you are badgered into doing what the leaders say by the phrase ‘you will miss out on God if you don’t’.  This is spiritual blackmail!”  How can folk be so naive?  How can they submit to men who are so plainly acting without authority?  Fear!  Bad teaching.  Wanting to be accepted.  There can be many reasons.

29.

Recent teachings speak of cursing Christians and Christians being demon-possessed.  This ties in with statements made by famous charismatic leaders, who show bitterness toward those who do not accept their teachings, and also the statement made by Kenneth Copeland that those who deny the authenticity of the Toronto Blessing will probably be killed by God!

30.

“Leaders cause great financial stress to many”.

31.

“When dealing with people, leaders always bring up their past and past sins and failures in their ‘counselling’, but it is always cleverly justified.”

32.

“Shepherding is predominantly personal counselling, a kind of ‘spiritual psychotherapy’.  Sometimes, they take you back to childhood experiences to explain apparent character defects shown today.”  Those who have a knowledge of psychology will be able to testify to the dangers inherent in this ‘amateur psychiatrist’ role!  Beside, it is simply not Biblical, nor is it guided by the Holy Spirit.

33.

“A friend of mine felt bitter toward his pastor after something he had said.  However, he later was struck by his sinfulness and went to the pastor to seek forgiveness.  After thinking about it, the pastor refused to forgive him.  He said that he would wait a while and would withhold his forgiveness, until he felt the person had repented and was ready to receive his forgiveness”!  No comment!

34.

“The mind control is quite vast.  I was told that I’d have to unlearn much of what I had been taught in the mainstream churches – it gives them a clean slate to work on.”  This is cult procedure.

35.

“Different ‘keys’ were offered to deal with various parts of life – health, wealth, etc.  If these ‘keys’ did not work, it was always due to your own lack of faith”.  This is formula-faith – Arminian.  It is consistent with the general Arminian outlook within charismaticism.  It is mechanical humanism, not spiritual life.  Thus charismaticism is of works not of faith.

36.

A person can gain ‘righteousness’ by doing what leaders say. For example, if a man prayed in public, then he was deemed to be “going on with God”. Different people had different things to complete, which were always determined by leaders. Once they had completed them, they gained in righteousness!  Some had to begin singing a chorus, others had to speak in tongues or interpret, another had to prophesy, etc.  One Christian called this “paying our spiritual indulgences” to the leadership!

37.

“The outward manifestation of ‘spirituality’ is vital in meetings.  Worship is necessary, not so much in worship to God as in self-gratification in ‘moving in the gifts’. Some leaders say from the front that one cannot worship God sitting down, because ‘sitting down on the outside is a sign of sitting down on the inside’!  Thus posture gave signals as to one’s spiritual condition!” Again, this is a religion of works, where mechanical, outward acts replace (not prove!) spirituality and faith.

38.

One of the strangest things that happens is what could be called ‘creative prophesying’.  This is when some members feel ‘led by the Holy Spirit’ to prophesy certain things ‘into you’, to create something within you that was not already there.  This is similar to the act of creation, when God said ‘Let there be light’.”    This is neither prophecy or Biblical.  It is part of the ‘name it and claim it’ game.

39.

“People are forced to live up to the unreal expectation levels of the leaders.  Thus heavy burdens and loads are put on people all the time, promoting a performance-based system of behaviour.”  Psychologists would recognise this as excellent behaviour-modification – just as rats are stopped from certain behaviours by receiving electrical shocks! That is, the rat changes not because it inwardly wants to, but because it wishes to avoid being ‘punished’.

As a pastor, I can guide and counsel, but I cannot (and will not) force people to act in various ways. If a person does not do, or does, certain things, he must do so willingly and with his heart. Otherwise, he thinks one thing and does another – which is hypocritical.

God tells us that the thought is as potent as the action, so even when a person is forced to comply with the leader’s wishes, if he harbours the thought of doing it, he remains as guilty and nothing has changed.  If anything, the leaders are thus making people become hypocrites and they heap problems up within the church by running them underground.

40.

When leaders say “I feel such and such” it is held to be equal to being “of God”.  The mere fact that a leader says “I feel” is taken as sufficient ‘proof’ that it is ‘God’ talking. Members receive it as such and act upon it, whatever it is. If a leader “felt” something then it was equal to being a “word of the Lord” (also called “insights”). Insights are often wrong, but nothing is ever said about these failures, nor are they evaluated.

In one example, a leader “felt” that 40 people would be saved during the visit of a well-known evangelist. This was“confirmed” by his wife (making it all equal to a ‘prophecy’). Only nine people were saved (assuming that the word ‘saved’ is used in its proper way), but the leader did not say anything about his wrongful prophecy. It was not mentioned because a leader must not be said to be wrong.

In the same way, many charismatics say they are ‘doing well’ in their spiritual lives when, in fact, they are doing very badly. But they do not say anything because leaders insist that they are doing very well!  So, in essence, everyone knows the leader was wrong and that his ‘prophecy’ was not of God – but no one actually says it to his face!  This occurs in the hothouse atmosphere of the Toronto Blessing.

41.

People are often ‘encouraged’ (forced) to do things by the leaders. When this involves big decisions, such as selling a house (because of being told to do so by leaders), people are regularly put into bad financial positions.  Many suffer real problems because of this submission.

42.

“The grip of these churches is amazing.  When I left – and others feel the same way – I thought my very salvation was in jeopardy because I no longer fellowshipped with them.  It is automatically assumed, by clever teaching, that there is no salvation outside this kind of church, and that one cannot fulfil God’s will outside them either.  This is why so many will not speak out – for fear of losing their salvation!  There is no freedom at all and one lives under the cloud of spiritual blackmail.”

43.

People are told never to reflect on anything about the church and its government, activities, etc., but to simply accept everything at face value, without question. That is exactly what JW’s are expected to do!  The principle is the same.  For that reason alone I would never make a charismatic – I think for myself!!  I only wish charismatics had the courage to do so themselves.

44.

Because of this complete obedience and submission, whole congregations have been “led” (by the Holy Spirit) to dance a conga around the meeting hall!  This has been known to occur many times.

45.

“At one time, there was a lot of flag-waving in meetings, as a sign of ‘great victory’.  To echo BTM’s question – what are these churches going to do next, to top what they have already done?”  Indeed, once one crosses over what is normal and what is a taboo, one is ready to perform anything, no matter how ridiculous or horrific it may be.  There is great danger in this facet of charismatic life.

46.

“Looking back now, I can see that the leadership displayed a very subtle form of arrogance in their dealings with people.  Mind control is very strong; enormous claims are made regularly, but there is very little fruit to back them up.  Very, very, often the opposite of the ‘declaration’ or ‘confession of faith’ is experienced in the cool light of day, but it is always somehow justified through clever massaging of scripture.  ’Declaration’ and ‘positive confession’ are ruthlessly drilled into each member; anything critical – whether constructive or destructive – is immediately rejected”.

(Note: added, early 1995:  Tony Higton, a well-known charismatic leader, admitted these things to be true.  He said that leaders had made fantastic promises for many years, but nothing happened, so the Toronto Blessing was almost conjured up to help get them out of their mess!)

47.

If leaders say something is ‘fruit’ then it becomes so, even if it does not follow what scripture says. The fact that it fits the interpretation given to it by a leader is sufficient for it to become a ‘fruit’!  Whatever leaders say is enough of an authority. Scripture is thus of secondary importance and it will be silently ignored if a leader contradicts it. There is no such thing as personal judgement, discernment or obedience directly to God, only to the leaders. (Note: This is one reason I reject the claim to ‘fruit’ – what charismatics mean by ‘fruit’ is not what scripture actually says!).

EDITOR’S COMMENTS

The evidence above, given by one who was himself a leader in charismatic circles, corresponds fully with what is already known generally, and with what this writer has discovered from a variety of sources over many years.  Without doubt, we can say that:

(a).

Charismaticism is not of God, but is a fraudulent movement. It carries all the marks of a cult, with a remarkable stamp of Roman Catholicism about it.  The end justifies the means is paramount. There is much mind-control and the use of fear as a weapon.

(b)

Charismatic ideas of sin, salvation, preaching, living, doctrine, etc., are mainly unbiblical and owe more to sin and to Satan than to God.

(c)

True Christians must stand and be counted and must be willing to help Christians within the movement to come away. This should be done actively and openly.  Do not pay regard to charismatic leaders who may claim that such is unchristian – they may ‘own’ their members, but they do not own you!  Also, take opportunities to speak against charismaticism, for it is an evil system with vast potential for doing harm.

(d)

Charismaticism is a part of Satan’s end-time strategy.  It is also a ‘cover’ for Roman Catholic growth.  Much of it is based on Romanistic concepts and principles.

(e)

Some claim that charismaticism was covertly invented by the Roman Catholic hierarchy, as a way of bringing ‘heretics’ back to the fold.  This is plausible, but I cannot personally attest to it, yet.

(f)

I know of no charismatic who uses an AV Bible.  There is widespread use of the corrupt NIV.  Those who use the AV are called ‘archaic’, or are spoken of in derogatory terms.  Pertinently, RC’s prefer the NIV over all other versions (but for use in so-called ‘Protestant’ churches).  Charismaticism is the single most powerful tool in the unification of all religions, including the cults and occultism.  Remove the false signs, wonders, preaching and the oppressive structure of charismatic churches and only a shell is left.  It is only a carrier of a hidden agenda, not a Christian movement.

No doubt many charismatics will disclaim what has been said here. They will assert that their own particular church is not like the example described.  These pages speak of the general picture, not of particular churches.  However, those who are within charismatic circles must come out from them, before they are engulfed in the same heresies and Satanic ploys.  If a charismatic church does not employ the same tactics as are shown in this Article, but nevertheless uses Arminian preaching, then it is already badly tainted.  If it uses ‘strong’ leadership ideas, then it is already well on its way to being captured by the wider charismatic error. You can have gifts and use them without the need to be part of a distinctive and separate church called ‘charismatic’!

For non-charismatic churches I offer the following:

Do not deny what scripture clearly teaches – that ALL Believers have spiritual gifts; ALL Believers must display spiritual fruit, because these are the proof of their salvation and obedience; the gifts are NOT dead (or, salvation itself would be dead). The Holy Spirit is spirit and we ought to live in the spirit every day of our lives!  Charismaticism has stolen our legacy – we must now take it back.

A man at an airport was overheard boasting to his wife of his good fortune in buying a ‘genuine, solid-gold Rolex watch’ for only £4, off a street trader near a beach on Tenerife!  Those who have bought the charismatic tinsel and bluster will find the ‘gold’ rubbing off very quickly. That is why leaders are so eager to keep everyone in line; that is why they insist on holding continuous ‘testimony’ meetings to maintain interest.  Do not be fooled, friends.  Do not be tempted to open the box charismatic leaders have put ‘God’ in – for if you do, you will find it is full of worms!

Fraud, lies, arrogance, deception – these are the foundations of charismaticism.

rotten-apple 1


Suffer Persecution

$
0
0

941912_640891752592273_122437478_n

The holy scriptures

Yea, and all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.
(2 Timothy 3:12-17 KJV)

2Ti_3:12. In the preceding verse Paul speaks of the suffering, afflictions, and persecutions he had endured for preaching the gospel of Jesus Christ; and he adds, ‘All that will live godly in Christ Jesus shall suffer persecution.’ There are no exceptions.

Satan, the world, and especially unsaved religionists hate the gospel of free grace and justification by faith alone. Going about to establish a righteousness of their own, they are opposed to the imputed righteousness of Christ and count as their enemies all who preach and believe it. Those who wish to be exempt from persecution must necessarily denounce Christ (Joh_15:18-21). All believers shall not be martyrs; but it is absolutely unavoidable that as soon as a true knowledge of grace and a zeal for the person and work of Christ is manifested by a believer, it kindles the rage of Satan and ungodly men. By persecution, slander, murmuring, or some other method, trial will come!

2Ti_3:13. By ‘evil men’ are meant not openly profane sinners of the world nor wicked men in general, but wicked men under a form of godliness (in the pulpit and the pew) who are bent on seducing and deceiving others to follow their false doctrine and gospel of works (Mat_23:15; Mat_24:11; Mat_24:24). In the last days these religious hucksters and jugglers of truth shall wax worse and worse, deceiving many and being further deceived themselves (2Th_2:8-12). It is not because error is stronger than truth nor because Satan is more powerful than the Spirit of God, but because natural men are more inclined to embrace error and will embrace that which agrees with their carnal nature (Joh_5:42-44).

2Ti_3:14. Although wickedness prevails, false doctrine abounds, and the enemies of Christ rise up in religious circles, you continue in the doctrines of Christ, which you have learned and have been convinced of by the word of God. You know that what you have received was not of men, but the gospel of grace has God as its author. We dare not adopt all that is taught nor defend indiscriminately all we hear, but only that which is according to the scriptures.

2Ti_3:15. From your childhood you have been taught the scriptures. The Jews very early taught their children the scriptures (2Ti_1:5). Men are not wise of themselves but are without understanding of spiritual things (1Co_2:14). The scriptures are able to make men wise and knowing in this respect, for they testify of Christ (Joh_5:39). The Holy Spirit uses the word of God to convince of sin, to reveal Christ’s person and work, and to beget life and faith in the sinner (Rom_10:17; 1Pe_1:23; Jas_1:18). Wisdom to salvation lies not in the knowledge of the law, rituals, and ceremonies; but true wisdom to salvation is in a spiritual knowledge of Christ, which comes from the scriptures (Luk_24:44-48).

2Ti_3:16. ‘All scripture;’ the whole of it (both the Old Testament and the New Testament) is verbally inspired by God, or God-breathed (2Pe_1:20-21). The scriptures are commended by their divine authority. God used men to write his word. These men boldly wrote what the mouth of God spoke! Whoever wishes to profit in the scriptures must, first of all, lay down this as a sure and settled point: that the scriptures are not the words, doctrines, and writings of men only, but were dictated by the Holy Spirit!

Having settled this point we can go to the next; therefore, the scriptures are profitable for doctrine, reproof, correction, and instruction in righteousness.

‘Doctrine,’ for discovering, confirming, and teaching all doctrine concerning God, man, redemption, eternal life, and all subjects concerning our lives in every area.

‘Reproof’ of errors, heresies, and false teachings concerning the gospel.

‘Correction’ of attitude, spirit, and practice in believers.

‘Instruction in righteousness’ in every branch of duty incumbent upon men. Whether with respect to God or men, the scriptures are a perfect rule of faith and practice.

2Ti_3:17. All scripture is given that the believer may grow in grace and the knowledge of Christ and be well-fitted and thoroughly equipped for every good work.

Henry Mahan  ( Commentary on John and Romans through Jude (22 books)) 

© Grace Baptist Church of Danville, KY, 2007. All rights reserved. Our desire is not to restrict, but to further the use of the materials in this book. Any part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, with the prior permission of:

Grace Baptist Church of Danville, KY
2734 Old Stanford Road
Danville, KY 40422


Die Kruis red; die Kruis verlos. Die ware Evangelie van geloof.

$
0
0

Cross on calvary 1

TULIP en Die Ware Evangelie

tulip logo image

Totale onvermoë dood in jou sonde

Uitverkies sonder voorwaardes

Lewe aflê vir Sy Skape Alleen

Innerlike onweerstaanbare genade

Preserveer vir ewig

 

Isa 53:11  Weens die moeitevolle lyde van sy siel sal Hy dit sien en versadig word; deur sy kennis sal my Kneg, die Regverdige, baie regverdig maak; en Hy sal hulle skuld dra.

Dit was Volbring en wat die God van die Kosmos gekom het om te doen, was Hy mee tevrede; dat diegene wat Hy regverdig wil maak, het Hy volkome regverdig gemaak. Nie een gaan verlore wat Hy in Sy ewige Raadsplan vir Sy Bruid kies nie. Sy plan was nie gefnuik deur enige van Sy skepsels nie, want Hy is nie in hulle hande nie maar hulle in Syne. Die vlekkelose Bruid is nie die een wat Jesus Christus nie geweet het wie dit gaan wees nie, en tot met die wederkoms eers, Sy versluierde een met verbasing sal aanskou nie. Nee, God weet wie is die Bruid, want Hy het hulle elkeen gekies voor die grondlegging van die wêreld af, om ʼn reine Bruid te hê, wat Hy vlekkeloos en heilig kom maak het.

Inleiding

Toe die wet daar was, was dit maklik om te verklaar hoekom sommige die ewige lewe beërwe en hoekom sommige deur die wet geoordeel word. Dit was wit of swart, hemel of hel, God se skaap of die duiwel se bok, verlore of gered deur die wet te gehoorsaam of die wet te oortree. Dan was dit jou skuld dat jy verlore gaan, of dit was jou goedheid en getrouheid wat jou die hemel laat beërwe, “getroue dienskneg kom staan hier by die skape, ontroue gaan na die ewige verderf voorberei vir die duiwel en sy engele”. Nie dat die wet enigeen gered het nie. Die nuwe evangelie is nie veel anders in sy sienswyse nie, jy gehoorsaam die “wet” van “keuse maak”.

cross-of-the-lord-jesus-christ

Die toekoms in die vrye genade

Nou hoe verklaar ons die toekoms van die mens nou; vandat die vrye genade gekom het? Hoe verduidelik ons nou dat die een verdien om hemel toe te gaan en die ander een verdien om hel toe te gaan want die speelveld het verander in die opsig dat ons nie onder die wet is nie maar onder die genade? Christus het nou vir die mens die wet gehou en getrou en gehoorsaam geleef omrede geen mens is gevind wat daardie wet kan hou om die ewige lewe te verdien nie. Adam, ons verteenwoordiger kon dit nie doen nie al het hy ietwat van ʼn voordeel gehad in die sin dat hy die eersteling was met integriteit en met die moontlikheid om te sondig. Daar was dan ook die ergste straf op die oortreding van daardie wet geplaas, maar nogtans het die mens dit oortree. God het geweet niemand kan dit gehoorsaam nie, maar het nie Sy wette versag sodat ons dit kan hou nie, God het ook nie goedsmoeds vergeef nie maar die Regter moes die straf uitvoer wat die wet vereis, want God is heilig en regeer oor die kosmos, daarom het God dit self in Jesus Christus, die tweede Adam vir sommige (ʼn oorblyfsel, Rom_11:5  Net so is daar dan ook in die teenwoordige tyd ‘n oorblyfsel, ooreenkomstig die verkiesing van die genade.) volkome kom hou en die straf dan ook verduur wat ons moes verduur het.

Nou is die vraag, het God dit vir almal voor die voet gedoen?, nee, omrede ons weet dat sommige hel toe gaan en sommige gered word. Daar moet dan ʼn ander verklaring daarvoor wees dat daar nie universele verlossing is nie. Hoe verduidelik ons menslik dat die een verdien om hemel toe te gaan en die ander verdien om hel toe te gaan. Dit is maklik weer as ons die wet gebruik, die werke, die een gebruik sy self vertroue om ʼn keuse te maak, of redeneer dat daar iets goeds in hom is wat God vooruit gesien het dat God hom om daardie rede gekies het, of dat God vooruit gesien het wat hy gaan kies en hom so gekies het op grond van God se al sienendheid. Die verklaring van die sienswyse van die nuwe evangelie is dat Predestinasie geskied dan op gronde van vooruit sienend die keuse wat die mens gaan maak. Kyk, predestinasie is in die Bybel, so op een of ander manier moet die nuwe evangelie so ʼn onskriftuurlike definisie opdis. Dit is maar weer die wet gebruik om dit maklik te maak vir die mens om te verstaan hoekom God so op tree. Die een het gekies vir God of die Hemel, en die ander gekies want hy wil nie by God wees nie. Dus is elkeen op die pad wat hy deur sy eie werk of wil gekies het en sodoende sy bestemming verseker uit sy voorkeur. Die dilemma is; ons word nie deur enige werke of op meriete gered nie, hoe subtiel ook al, self-keuse is werk.

Die nuwe evangelie, of die vrye wil evangelie beweer dat die Gereformeerde sienswyse van versoening slegs vir diegene is wat tot bekering kom, of, slegs vir uitverkorenes, dat dit druis in teen die mens se idee van regverdigheid en dan vra hulle die vraag. “Wat se soort liefde is hierdie” klink dit vir my, ʼn sarkastiese vraag? Diegene dink dat hulle die vraag stel aan die 700 geleerde Christen afgevaardigdes van Dort in 1618-1620 wat hierdie [idee] van vrye-wilisme, skriftuurlik verkeerd bewys het. Die vraag word egter aan God gestel: “Wat se soort liefde is hierdie.”

Kom ek probeer dit antwoord, dat dit ware liefde is wat werklik red vir wie die versoening moontlik gemaak is.

cross-of-the-lord-jesus-christ

Hoe moet God, humanisties gesproke regverdig wees in die mens se oë?

Dit gaan alles vir die mens oor regverdigheid, hy wil hê God moet regverdig optree om so God vir homself logies te maak. Maar die dilemma is: dat as God regverdig moet wees in Sy verlossing vir die mens, indien almal nou nie universeel tot bekering kom nie, dan moet God, volgens die sondige mens, almal oor die selfde kam skeer. Almal dieselfde kans gee, almal wanneer die evangelie gepreek word, dieselfde openbaring en geloof gee met die hoor van die evangelie, en dit is om die algehele mensdom die lig te gee, dat God in Jesus Christus die mens die ewige lewe aanbied, Jesus in God se arms hou vir die mens as Sy verlosser sodat die mens ʼn ingeligte besluit kan maak wat hom sodoende dan die skuld kan gee indien hy die Christus verwerp of aanneem. Dan sal ek ook sê, “gaan na die hel” jy, wat so ʼn Verlosser verwerp en dit is gevolglik dan oor en oor sy skuld dat hy vir ewig in die hel, wat hy gesien het (God was regverdig en het hom dit laat sien) en tog waansinnig gekies het vir die ewige verderf. So sien die nuwe evangelie die liefde van God; so moet hy dit sien as hy eerlik is, as ʼn regverdige kans vir almal met ʼn vrye wil om te kies uit jou voorkeur, en die voorkeur na so ʼn algemene regverdige openbaring, sal wees vir dit wat die meeste voordeel inhou, en die keuse is dan logies vir Jesus Christus.

Maar, dit kan nie so wees nie en daar moet ʼn ander rede voor wees dat sommige die hel kies want almal gaan nie hemel toe nie. Almal kon nie dieselfde openbaring gekry het en die geloof om te kan glo nie. Ek praat nou mensliker wys, want dit is soos my broer die Arminiaan praat, so ek moet op sy vlak kommunikeer want die Skrif het weinig nut vir hom om hom te oortuig. Wie, wie, na hy die openbaring gekry het dat hy op pad hel toe is, (want God moet nou om regverdig te wees almal wys dat hy gaan brand vir ewig), wie gaan nou nie sy hand uitsteek na sy Redder toe nie, wie gaan nou vir die hel kies? Weereens menslik gesproke, niemand nie, almal gaan vir die wonderlike Jesus Christus kies wat jou Redder uit die vuur is, en niemand maar niemand gaan vir die hel kies na so ʼn openbaring van Jesus Christus nie.

Maar tog weet ons dat sommige hel toe gaan, as dit dan nie uit die vrye keuse is nadat hulle die evangelie begryp het nie, van ʼn “regverdige God” nie, en tog hel toe gaan, wat is die rede dan, aangesien dit logies is dat die vrye keuse almal sal red want niemand sal dan verlore gaan nie, want almal sal kies vir hulle Redder en niemand vir die hel nie? Dit sal dan ook universele verlossing moet wees wat die nuwe evangelie sienswyse tog verwerp. Arminiaan, jy moet nou by jou dogma gestand bly want jy sê mos dat ʼn God van liefde niemand doelbewus sal laat in sy dood wat hy verdien nie, “wat se soort liefde is hierdie”, vra die Promoveerders die vraag, nie aan Calvyn nie, maar aan God?

Indien God sommige kies vir die ewige lewe en dit is in God se hande, waarom gaan daar dan mense nog hel toe? Jou God van liefde sal nooit wil hê dat iemand hel toe gaan nie en sy uiterste bes doen dat almal die ewige lewe beërwe. Natuurlik sal jy sê, maar God doen sy uiterste bes maar die mens het ʼn vrye wil om vir die hemel of die hel te kies. My redenasie met jou nuwe evangelie sê: dat almal gered moet word met die keuse wat in der waarheid eintlik nie meer ʼn keuse is nie want daar is net een keuse na ʼn regverdige openbaring, wat eintlik ʼn gebonde wil is en dit is om saam met jou Redder te gaan. Ons weet dat die meerderheid hel toe gaan, so dan is universele verlossing uit die prentjie asook die nuwe evangelie van vrye wil en keuse. Wat maak God hulpeloos en onderdanig aan jou keuse en kan niks doen om jou te red nie, en volgens die nuwe evangelie wil hy jou red? Is dit omrede Hy ʼn gentleman is?

Nog ʼn vraag wat ek wil vra: op watter gronde gaan diegene dan hel toe? Die Arminiaan kan net sê dat dit sy eie keuse is met die openbaring of dan; moontlik het God nie vir almal die openbaring gegee nie en dan menslik gesproke is ons weer by die begin dat die nuwe evangelie dit as onregverdig sal beskou. ʼn Bose kringloop van ons gesprek. Ons kan tot vervelens toe debatteer oor hierdie gewigtige saak. Die Arminiaan sal nou sê: dat die mens is rebels en party meer as ander en wil graag die duiwel se kind bly want dit is te lekker daar, maar dan kan ek weer die teenargument gee: dat almal is sondig almal hou van sonde en die mens is van nature sondig en haat God deur die bank maar tog met so ʼn openbaring waarna jy op pad is dan sal jy tog die ewige lewe kies.

Daardie openbaring is kragtig genoeg om die grootste sondaar te verlos en God se liefde sal dit kragtig genoeg maak vir die grootste van sondaars soos vir Paulus. As God wou, dan sou almal gered word. God se liefde soos die nuwe evangelie dit sien maak ʼn universele verlossing nie net moontlik nie maar die uiteindelike realiteit. Ons sal nie die saak oplos deur heen en weer te argumenteer nie. Wat die nuwe evangelie dan eintlik sê is dat: Jesus Christus staan verlore en magteloos om te sien: daar gaan die een wat Hy graag in die hemel wil hê.

Hier is dan twee gevolgtrekkings wat ons moet maak. Verlossing is nie universeel nie, dit is ook nie uit vrye wil en keuse nie volgens ʼn regverdige God wat dit vir almal beskikbaar gemaak het en vir almal dieselfde openbaring gegee het nie. Nou wat is die antwoord dan? Definitief nie menslike logika nie, en daar bly net een oplossing oor en dit is; wat sê die Skrif.

cross-of-the-lord-jesus-christ

Die genade verbond bevestig God se soewereine uitverkiesing,

Daar is egter ʼn ander rede daarvoor en dit is eenvoudig wat die Bybel vir ons vertel en nie die menslike logika nie. As selfs menslike logika vir jou wys dat daar ʼn ander rede moet wees dat mense in die hel hom bevind en dit is eenvoudig die totale onbeholpe, hulpelose, onvermoënde desperate mens wat net een voorkeur het nadat die Boom van die lewe vir hom verborge en ontoeganklik is en dit is om in sy toestand te bly van geestelike dood vir God. Gebonde in sy gewillige sondesmet en sondig, lief vir die duister, haat die lig en haat God van sy natuur af, kan nie sy natuur meer verander nie.

Net God kan die onmoontlike doen, net ʼn Goddelike eensydige werk van ʼn eensydige verbonds God wat nie van die mens ʼn vereiste stel om daardie verbond te hou nie, want dit is ʼn genade verbond en nie ʼn werksverbond nie. Die verbond aan Noag, God sal die reënboog daar stel om Hom te herinner dat Hy die mens sal genadig wees, die verbond aan Abraham wat aan die slaap was, en God het gesê dat as God self nie die verbond hou nie sal Hy sterwe. Abraham het geen werk gehad of keuse om die verbond te hou nie, dit was eensydig. Prof. John Murray sê: “dat daar is nie die geringste aanwysing dat die effek van die verbond kan deur menslike ontrouheid onbenul verklaar word nie, of die seëning verloor deur ongeloof nie; die gedagte om die verbond te breek, is ongehoord. In een woord die belofte is onvoorwaardelik.” http://www.the-highway.com/Covenant_Murray.html

Die verbond met Abraham: Die verbond gee nie sy seëninge aan almal sonder uitsondering nie. Die uitsondering wat die verbond uitlig, bevestig die beloftes en benadruk die soewereinheid van God en die uitvoering en plasing van sy genade en die vervulling van beloftes.”

Net so, Arminiane, is die nuwe verbond nie sonder uitsondering en voorwaardelik nie, maar onvoorwaardelik en met uitsondering.

cross-of-the-lord-jesus-christ

Wat van diegene wat buite bereik was van die Evangelie?

Nou wat van die wat nie die evangelie gehoor het nie, soos die in Fiji voordat die sendeling James Baker gekom het wat hulle eers opgeëet het en net sy skoen in die museum nog te sien is, word hulle geoordeel of verlos weens die lig wat hulle het? Preek die Gees van Jesus Christus vir hulle sonder dat die mens die evangelie bring? Word hulle gered wanneer hulle, hul voorvaarders se wette gehoorsaam het? Of soos die mens inherente goedheid besit. Om al die vrae te antwoord sal ons geestelik versteurd maak om al God se verborgenhede wat Hy net gedeeltelik openbaar te verstaan. Kom ons gaan terug na die Fijiaan wat mensvleis geëet het, sy naam was Goro Goro en het ʼn gedokumenteerde 800 mense geëet. Hoe word hy regverdiglik geoordeel? Volgens Romeine 2 het niemand ʼn verskoning wat verderf toe gaan nie want die natuur wette, sy gewete, sy lig wat hy het oordeel hom, maar hoe word hy gered, deur genade alleen is al wat ons skriftuurlik kan sê, en die res vir die Groot Regter oorlaat op Oordeels dag.

Ons moet ons berus by God se Raad, dat God die vrye genade vir sommige gee wat vooruitbestem is en vir ander in sy verdiende loon laat, so eenvoudig soos dit. Dit is wat Romeine 9 leer, dit is wat skrif na skrif vir ons verduidelik, so moet ons dit aanvaar dat voor jy gebore was, voordat God gesien het dat jy gaan sy taak beter uitvoer, of vooruit gesien het wat jy gaan kies en jou so gepredestineer het, nee, sê God, nog voor jy goed of kwaad gedoen het, sonder enige meriete, inteendeel van die grootste sondaars, indien daar so iets kan wees, kies God jou sonder verdienste om Sy Naam te verheerlik sodat niemand, niemand kan roem dat hy ʼn bydrae kon maak by sy saligheid nie, alleen of in samewerking met God nie, hoe subtiel ook al kon doen nie.

cross-of-the-lord-jesus-christ

Op wat se ouderdom gaan jy hel toe as jy “jouself” nie bekeer het nie?

Gereformeerdheid antwoord al die vrae en is die Skrif se antwoord en die prikkels waarteen ons skop, sal skop en nog altyd geskop het. Dit is ook die antwoord op: wanneer is die babas en jong mense verantwoordelik vir jou keuse, op watter ouderdom? Wanneer is jy oud genoeg om jou te bekeer, of ʼn keuse te maak?, ouers druk hulle kinders om ʼn besluit te maak en gedoop te word en menigte sterwe nog voordat hulle ʼn keuse kon gemaak het, of doen ʼn gebed en laat jou doop, maar dit red jou nie. Dit is waar gereformeerdheid die vredevolle antwoord het. Daar is niks wat jy as volwassene uit jouself kan doen om gered te word nie-God kan verseker dieselfde gawes vir ʼn kind gee, die oomblik van bevrugting. Kinders wat hemel toe gaan is nie onskuldig nie, maar ontvangers van God se genade. Dit is wonderlike goeie nuus. Dat jy nie hoef bekommerd te wees dat jou kind nie ʼn kans gehad het om te bekeer nie, en dat hy nie gedoop was nie. Verlossing is totaal van God. Dank God dat ons hoef niks by te dra nie.

Daar is geen ouderdom van verantwoordbaarheid nie. Dit sou beteken dat verlossing is in ons hande, en dit is slegte nuus, want dan is dit moontlik dat van ons kinders verlore is, want hulle het hulle nog nie bekeer nie. Verlossing is ʼn vrye gawe wat God uitdeel vir wie hy wil en goeddunk, insluitende, ek is seker babas in die baarmoeder. Ons kan as Christen ouers ten volle verwag om hulle in die hemel te sien. Net soos Dawid se eerste maar buite egtelike kind by Betseba se dood, was Dawid tog verseker dat sy kind by God is,  in 2 Sam. 12,…”ek sal na hom toe gaan”. Die tweede kind was Salomo, is God nie genadig dat Hy nie met ons handel volgens ons sonde nie. Dawid was ʼn kind van God, “neem nie U heilige Gees van my weg nie. Gee my weer die vreugde van U heil”

Gereformeerdheid het die Skriftuurlike antwoord vir die vrae. Vrye-Wilisme het nie Skriftuurlike antwoorde nie. Hulle kan nie sê of hulle kind van ses jaar oud hemel toe is nie want hy het nie tot bekering gekom nie en die sondaars gebedjie gedoen nie. Wanneer hulle sê dat die Koninkryk van die hemele behoort aan die kindertjies neem hulle die Skrif weer uit verband uit want Christus het bedoel die kinders van God, wat soos kindertjies is, is Sy kinders. Wat van as hy sestien jaar oud is en nog rebels is en nie ʼn besluit geneem het nie, is hy dan verlore? Die arme ouers wat geen sekerheid ooit sal hê indien hulle vasklou aan Vrye-Wilisme nie.

cross-of-the-lord-jesus-christ

Hoekom nog ʼn skrywe oor die Vyf Punte van Dort?

Vir die eenvoudige rede dat gereformeerdheid is nie meer gereformeerd nie. Ons het juis van die Charismatiese religie afstand gedoen om te beweeg na die Skriftuurlike verfyning van ons teologie. Noudat ons die soetheid van die waarheid ervaar het (wat ons nog altyd gehad het, maar nie effektief geleer is nie) en ʼn kampvegter raak vir die ware oue evangelie nou vind ons baie reformatore nie meer in die kamp van ware evangelie nie.

Dit is ʼn groot skok as jy Die Groot Christelike Woordeboek lees van Adrio König en sien hoe hy sy eie idees en nie die Bybelse definisies gebruik nie. Oor die Vyf Punte het Adrio König weinig te sê en wanneer hy die vyf punte bespreek dan bevraagteken hy God se ware evangelie asof daar iets mee fout is. Geen wonder hy sê ook dat God verbaas was toe die vliegtuie in die Twin Towers vas vlieg nie. In König se hand is God hulpeloos en van die troon af net soos hy die mens dan sien as op die troon en God hulpeloos toekyk hoedat die mens soewerein is in sy dade en in sy keuse. König moet soos baie gereformeerdes intelligent vir die wêreld voorkom asook die Christene wat ʼn vertikale skepping en ʼn horisontale evolusie aanhang. Dit genoeg gesê van die man wat uit God se hande is met sy verwronge mensgemaakte teologie.

cross-of-the-lord-jesus-christ

Die Menslike Nuwe Evangelie Sienswyse Oor God

Aangesien die mneumonie, TULIP, die algemene naam is vir die Vyf Punte van Dort, wat die antitese is, asook ʼn antwoord van die dwaalleer wat die Vyf Punte van die Remonstrants verteenwoordig, wat Jakob Harmenzoon van Oude Water, (sy Latynse naam Arminius), van sy Patriarg  Palagius laat herleef het, verduidelik ons die Afrikaanse terme daarvan. Daar word hoofsaaklik gebruik gemaak van JI Packer se beskrywing van hoe John Owen se onbetwisbare verduideliking van die ware evangelie; soos die Skrif dit weergee beskou.

Daar moet nadruk gelê word op die feit dat die afwatering van skriftuurlike dogma die evangelie meer humanisties probeer maak het, God in ʼn meer aanvaarbare lig vir menslike logika probeer stel het, maar daarvolgens ʼn nuwe evangelie daar gestel het wat soos dag en nag, soos hel en hemel, soos heilig en onheilig van die Heilige Skrif verskil. Dit was mooi vir die mens want dit het hom weer terug in die Paradys geplaas waar hy nog ʼn vrye wil gehad het om ʼn boom te kies. Hy is nou weer met Arminianisme in ʼn skyntoestand van status integriteit soos Eva en word weer in sy oor gefluister dat hy soos God kan wees, dat hy kan God op sy vlak plaas deur op die troon te sit en sodoende kaptein te wees van sy eie siel, meester van sy lot. Hy het sy lot gevind in Arminianisme en is nou meester van sy lot, sy lot is egter ewige dood in sy strewe na onafhanklikheid van God.

Nou het die Arminiaan dit, hy kan God weerstaan, hy kan sy eie heil uitwerk want hy dink hy is in die skyn status intergritatis soos Adam en Eva. Kry jy nie skaam nie? Jer 6:15 (NAS) “Were they ashamed because of the abomination they have done? They were not even ashamed at all; They did not even know how to blush

Maar O Wee, sy toestand is nie met integriteit sodat hy ʼn keuse kan maak nie, want hy is dood, daar is nie ʼn greintjie goedheid in hom oor om enigsins na God toe kan uitreik nie. Hy is in ʼn toestand van totale onvermoë om iets te doen aan sy totale toestand van verdorwenheid. Dit is hom in elk geval verbied en nie beskore om in die toestand wat hy is, van die Boom van Lewe te geniet nie, want hy is uitgewerp uit die Paradys mits hy ook van daardie Boom, Jesus Christus gaan gebruik. Gen 3….met die swaard wat vlam en flikker, om die toegang tot die boom van die lewe te bewaak. Jy kan slegs nou van daardie Boom eet as daardie vloek weggeneem word in Jesus Christus wat die vloek geword het en jy uitgenooi word na die Bruilofsfees van die Lam van God, (Boom van Lewe) en van sy vlees eet en bloed drink. Jy dink nog Eva-gelies en nie Evangelies nie.

Daar is genoeg lig vir diegene wat slegs wil sien, en genoeg duister vir diegene wat nie wil sien nie. Daar is genoeg verligting om die uitverkorene te laat sien en genoeg donkerheid om hom nederig te hou. Daar is genoeg donkerheid om die ongelowige blind te laat en genoeg lig om hulle te oordeel en sonder verskoning te laat. (Bavinck Dogmatiek)

Weerspreek Bavinck wat ons hier probeer verduidelik van totale verdorwenheid, nee, dit verduidelik dat die mens weet van lig as in God se ewebeeld geskape, die kennis daarvan verloor jy nie, maar jy is blind gelaat omrede jy die ewebeeld so besoedel het dat God in jou gewete, dit laat sterwe het, en net God kan dit weer vernuwe uit genade sodat jy die verligting kan ervaar. Jy kry geloof sodat jy kan glo, dit is dan jou daad, of jy kry nie geloof nie en bly in ongeloof sodat jy nie glo nie en dit is jou daad wat jou verdoem. Dit is jou lot en ook jou skuld. Meer kan en hoef ons nie te weet van God se werking nie, ons kan net die lig wat die Skrif ons openbaar aanvaar of nie aanvaar nie.

cross-of-the-lord-jesus-christ

Wie is die Mens en wie is God

Die Arminianis besef nie wat “dood in jou sonde,” werklik is nie, dat dit jou in ʼn algehele wanhopige, desperate, hulpelose kreatuur maak sonder enige goed in jou nou of vir ewig want jy is verdoem, in die graf van ʼn dodesel in afwagting op jou doodsvonnis wat jy verdien. Om te dink jy kan nog ʼn besluit neem teen die lot, wat jou skuld is, is maar weereens die mensgesentreerde logika wat eenvoudig sonde is. Dit is nie soos God hom openbaar nie, en ʼn valse menslike redenerende sienswyse want hy kan nie sê hoe God moet wees en optree nie. Jy kan nie God uitpluis nie, Hy is kosmies verhewe, Sy denke en dade en Sy Raad.

Nieteenstaande dat die Skrif verklaar dat God ʼn God van liefde is, dat Hy regverdig is maar dat God ook ʼn God van Wraak wat moet straf want God het kosmiese wette gemaak as alleenheerser, as soewereine wetgewer en weens die afgryslikheid van sonde wat die kosmos in duisterheid gedompel het, die hoogste straf van ʼn ewige verwerping van God daarop geplaas het. Dit het dan ook om daardie kosmiese sonde te verlos het dit ook ʼn kosmiese daad geverg dat God uit sy liefde die mens se vlees deel geword het, volle mens, met mense bloed in Sy are, wat alleen ter helle neerdaling geverg het, op hierdie sondige aarde, gebore uit ʼn sondige mens maar nog volle God.

Hy wat die mens geskape het moet melk drink om groot te word, moet vlug na Egipte, moet vervolg word en dan verneder word in Sy onskuld, Sy heilige lewe, Sy gehoorsaamheid aan die wet van God het Hom die Kandidaat gemaak om as vlekkelose Lam van God vir die mens se sondesmet, se sondige natuur, se ewige straf, sy skuldbrief teen hom, sy aanklag deur die duiwel teen die mens, te betaal deur self die straf te ondergaan, God, as mens het gebloei, het elke hou gevoel, elke snak na asem op die Kruisberg en gesterwe. Hy het die ewige straf van die mens uitgehou tot die dood, as plaasvervanger gely wat die mens moes verdien. Hy het nie nodig gehad om dit te doen nie, die mens is dit nie werd nie, maar tog wil God ʼn waardige, heilige, gehoorsame volk hê, ʼn skape van Sy weide, ʼn Gemeenskap, wat Sy tempel kan wees, wat Sy liggaam kan wees, broers en susters kan hê, nie dat hy dit nodig het nie, maar Sy eie vrye wil beveel God dat Sy lig moet skyn in sommige uit die dooies om hulle te vernuwe, om ewige vlees aan die geraamtes te sit, om hulle weer oë en ore en ʼn hart van vlees te gee, en so bou God ʼn nuwe volk uit die dooies.

Dit is nie anders as wat God die wêreld se mense vernietig het in die Vloed nie om sodoende met uitverkorenes in die lewe te bewaar volgens Sy goeddunke. Hy het volle seggenskap oor wie en wanneer Hy dit wil doen want Hy het hulle gekoop met Sy bloed, die enigste manier vir vergiffenis van sonde. Dit was God se plan, sy misterieuse plan dat bloed moes vloei, dit maak nie sin vir die mens nie, so maak God se keuse nie sin vir die mens nie, dit maak nie sin vir die menslike redenasie hoe God moet regverdig wees nie. Die mens kan dit nie uitredeneer nie, hy moet aanvaar wat God homself gedeeltelik openbaar en moet nie sy eie teologie maak hoe hy dink God moet optree nie.

Jy bly sondig mens en sal altyd God se wil kritiseer, dit is maar sondige natuur waarvan jy nie kan ontslae raak nie. Jy kan nie kies om heilige te lewe en al God se gebooie hou nie, net so min kan jy kies om lid te word van die familie van God. Hou op om mens te dink, en dink daaraan wat daarbo vir ons gesê word. Vergeet van jou vooropgestelde idees wat die sondige mens jou leer, en jy volg ʼn sondaar mens wat op sigself sonde is. Indien jy die een is wat tog verlos is en vergiffenis gesmaak het, maar nog klou jy vas aan jou verkeerde menslike denkwyse dat jy lewend genoeg was om ʼn keuse vir God te gemaak het, het God jou sonde vergewe van ʼn dwaalleer en mistasting dat jy dink dat jy ʼn bydrae gemaak het aan jou verlossing, maar nou is die tyd om weer te kyk na hoe en wat jy glo en waarom jy so glo en doodeenvoudig jou sonde bely dat jy op jouself vertrou het.

cross-of-the-lord-jesus-christ

Waar Begin Ek?

Begin by die soewereinheid van God, die almagtige, die kosmiese heerser wat bo alles troon, veral oor die nietige sondige mens. Jy kan hom nooit weerstaan nie, jy kan Sy werk in die mens nie weerstaan nie, jy kan nie Sy werk, Sy keuse kritiseer nie. Jy is totaal hulpeloos in Sy hande en sal nooit iets goeds doen, of iets goeds besluit om Sy almagtige hand te beweeg nie. Daar is geen voorwaardes vir Sy keuse nie. Dit is erg vir die mens om in so ʼn toestand te wees, dit verbrokkel sy selfbeeld, vernietig sy self vertroue, hy wil maar meester wees van sy lot en kaptein van sy siel, van nature wil die mens God beheer en in sy natuurlike rebellie weerstaan. Afgesien van die sondige natuur roep God nog met liefde daardie mens met sy sondige idees, sy dwaalleer, sy misverstand, en wederbaar hom uit die dood, sodat hy kan sien, hoor en glo, en uitroep na God in berou dat hy so menslik was, dat hy so menslik is, God so verlaag het na sy vlak. Dit is die ware evangelie dat die mens hulpeloos dood is en dat God red jou sonder voorwaardes en meriete, en dat verlossing is algeheel van God en niks kan die mens bydra nie, veral nie vir God ʼn keuse maak nie.

Cross on calvary 1

Lyding vir Sy skape alleen, John Owen se bydrae met addisionele verduidelikings.

Wat leer die Skrif van die versoenings daad van ons Verlosser, wat het God daardeur bereik? Dit is ʼn verklaring van die verlossing en versoening wat in die bloed van Christus is; met die werke daarvan wat godsvrede daarby volbring het.

Maar, wat is die natuur en die omvang van Sy verlossings werk; wat sê die Skrif? Was dit ʼn algemene boetedoening wat deur Christus vir ieder en elke een betaal het?

Indien dit geoffer was om sommige te red wat uiteindelik verlore gaan, dan kon dit nie ʼn transaksie gewees het nie wat die eintlike redding van al die vir wie dit ontwerp was beveilig het nie. Maar sê Owen: dat dit presies die tipe van transaksie was wat die Bybel gesê het dit was. Dat dit juis ontwerp was om om die redding van sommige te verseker en beveilig. Soos ons voorheen gesê het; dat indien dit vir almal was, verseker dit nie een se redding nie, want dit is aan almal se keuse dan onderworpe, en dan is selfs God volgens die dogma nie verseker dat een verlos sal word nie. Net soos die Fariseërs die koninkryk aangebied was en hulle het die verlossing verwerp, en toe is die magtelose Christus (volgens Hagee, Malan, se “Uitstel teorie”) verplig om na ʼn tweede plan te gaan, die van die kruisiging en die koninkryk uit te stel na ʼn ander tydperk. Hierdie denkwyse het God weer in die mens se hande gelaat en ʼn ander euwel tot gevolg hê, dit van die uitstel teorie van Darby,Scofield, Walvoord, Hagee, Hunt, Malan, wat ʼn tweede verlossingsplan nou vir die Jode moet opdis, die van die Wegraping en duisendjarige vrederyk met koning Dawid en koning Jesus op dieselfde troon.

Nee, die Verlosser se dood red werklik Sy mense, nie moontlik alle mense nie, soos dit bedoel was om te doen deur die Skepper wie se plan nie gefnuik kan word nie.

Christus se verlossings werk is effektief en dit sluit die wat verlore gaan uit, aan die ander kant, dat indien dit bedoel was om universele verlossing te wees, dat of sal almal gered word (wat die Skrif ontken en die voorstanders van die “algemene losprys” nie bekragtig nie), of anders het die Vader en die Seun misluk om te doen wat hulle beplan het om te doen-wat se bewering vir ons blyk te wees dat dit godslasterlik en krenkend is vir die wysheid, krag en perfeksie van God, asook vernederend vir die waarde en voortreflikheid van die dood van Christus.

Daar is drie klasse tekste wat doelbewus mistastend en verdraai is om te beweer dat dit bewys dat Christus gesterwe het vir persone wat nie gered sal word nie (daardie skrifte wat sê dat Christus vir die “wêreld gesterf het,” “almal”, en die beskouing dat die wat verlore gaan ingesluit is vir diegene wat Jesus Christus voor gesterf het. Goeie hermeneutiese beginsels weerspreek dit dat die Skrif ooit so iets leer, en verder dat die teologiese gevolgtrekkings wat veronderstel is om universele verlossing te vestig regtig baie misleidend is.

Die ware evangeliese evaluasie dat Christus vir elke mens gesterwe het, selfs die wat verlore gaan in soverre dit God se liefde verheerlik die liefde en genade van God veroorsaak hierdie sienswyse dat dit God onteer en dit verlaag God se liefde tot ʼn onvrugbare wens en draai die hele beginsel van reddende genade in ʼn monumentale mislukking. Dit maak ook die werk en waarde van Christus se dood goedkoop en dat Christus tevergeefs gesterf het, in plaas daarvan dat dit verheerlik word. Dit laat die hoop vervaag, en bring nie addisionele bemoediging in die geloof nie, omrede dit die Skriftuurlik gronde van versekering van saligheid ontken dat die kennis; dat Christus vir my gesterwe het, is voldoende grond om my ewige verlossing te verseker, verlossing, in hierdie sienswyse, hang dit nie af wat Christus vir my gedoen het nie maar wat ek daaropvolgend vir myself gaan doen.

Hierdie misleidende dogma neem dus van God se liefde en Christus se verlossing die eer wat die Skrif daaraan gee weg, en stel ʼn anti-skriftuurlike beginsel van self-redding voor terwyl die Bybel uitdruklik verklaar: “nie van werke nie, sodat geeneen kan roem nie,” Ef.2:9. Jy kan nie jou brood al twee kante gebotter hê nie: ʼn verlossing van universele omvang is ʼn waarde vermindering, ʼn minagtende versoening. Dit het sy reddende krag verloor; dit laat ons in ons eie hande om ons te red. Dit maak nie saak hoe die Arminiaan teen die prikkels gaan skop teen hierdie die ware uitleg nie, ontbloting en gevolge van hulle godslasterlike dogma nie, dit is soos die Skrif, hulle misleiding onderskei.

Die doktrine van die algemene boetedoening moet verwerp word as ʼn griewende fout in teenstelling met die beperkte versoening wat beide die Bybel en alle eer aan God gee. Dit verhoog Christus, want dit leer dat Christene glorie in Sy Kruis alleen, en sodoende voed hulle, hulle hoop en versekering slegs van die dood en intersessie van hulle VERLOSSER. Dit is in ander woorde, ware Evangelisties. Dit is inderdaad die evangelie van God en die katolieke Geloof.

Niemand kan hierdie ware sienswyse verkeerd bewys nie, en niemand het nog nie. Dit is nie ʼn monster van Calvyn se logika nie, maar dit is die tradisionele logika van God wat Pauline teologie verduidelik, waarvandaan ons dit kry. Arminianisme kom daarna met hulle menslike logika om God regverdig in hulle bejammerendswaardige redenasie te maak en volg die doktrine van die mens, Palagius en Arminius. Owen het bewys, skrif na skrif dat dit deel is van uniforme Bybelse lering en voorstelling van verlossing, en wanneer jy Owen se skrywe lees wat nog niemand ooit die waarheid daarvan kon teenstaan nie, sal jy geen verdere dispuut hê nie.

Cross on calvary 1

Waar kom so ʼn dogma vandaan?

Ons kan nou egter sien waar hierdie mistastende dogma vandaan kom, wat het verkeerd gegaan, ons teologie van ons taal van ons geloof oor God is verlaag na die humanisme en ons kan dit nie eers meer insien nie. Ons verstand is gekondisioneer om aan die Kruis te dink; as ʼn verlossing wat minder doen as verlos, en van Christus as ʼn Redder wat minder doen as Red, en van God se liefde as swakke minsaamheid wat niemand kan weerhou van die hel sonder hulp nie, en ʼn geloof as ʼn menslike hulpmiddel wat God benodig vir sy doel. Die resultaat is, dat ons is nie langer vry om in die evangelie te glo of te preek nie. Ons kan dit nie glo nie, omrede ons gedagtes is gevange in die werke van sinergisme (samewerking). Ons word gedruk met die Arminiaanse idee dat as geloof en ongeloof verantwoordelike dade moet wees, dan moet hulle onafhanklike aksies wees; die gevolg is dat ons is nie vry om te glo dat ons geheel en al gered word deur goddelike genade en deur ʼn geloof wat op sig self ʼn genade gawe is en wat van Kruisberg af vloei nie. Ons raak self betrokke in ʼn verwarrende tipe dubbele-denkende verlossing, ons vertel onsself in die een moment dat alles hang van God af en die volgende oomblik dat alles hang van onsself af. Dit resultaat van die swaksinnige besoedeling neem baie van God se glorie weg wat ons Hom moet gee as die outeur en beëindiger van ons geloof en beroof ons baie van die vrede wat ons kon gekry het dat ons weet dat God vir ons is.

Wanneer ons die evangelie preek, maak ons valse vooropgestelde idees, dat ons die teenoorgestelde sê wat ons bedoel. Ons wil verkondig dat Christus die Verlosser is; maar ons eindig op om te sê dat Christus verlossing vir ons moontlik gemaak het, maar dit oorgelaat het aan ons om ons eie redders te word. Dit kom so oor, dit kom so oor. Ons wil die reddende genade van God en die verlossings krag van Christus verheerlik. So dan verklaar ons dat God se verlossings liefde na elke mens toe gaan, en dat Christus gesterf het om elke mens te red, en ons verklaar die glorie van goddelike genade word gemeet aan die feite. En dan, om universele verlossing te vermy (dat elke individu op die aarde verlossing kry)  moet ons alles wat ons voorheen verkondig het minag, en dan verduidelik dat, na alles, dat God en Christus niks kon gedoen het om ons te red nie, behalwe as ons iets daarby voeg; die veroorsakende faktor dan wat ons eintlik red is ons eie geloof.

Wat dit op neerkom is dit: dat Christus ons red met ons hulp; en dat wat dit meen, wanneer ons dit oordink, is dit-dat ons onself red sonder Christus se hulp. Die is ʼn leë antiklimaks. Maar, indien ons begin om te bevestig dat God het ʼn verlossings liefde vir almal, en Christus ʼn verlossings dood vir almal gesterwe het, en universele verlossing verwerp, is daar niks wat ons meer kan sê nie. En, laat ons dit duidelik stel; wanneer ons die saak in die manier stel dan het ons nie die Kruis en genade verhoog nie, maar goedkoop gemaak. Ons het die versoening wat van toepassing is op God se skape het ons eintlik nog verder beperk, selfs meer as Calvinisme, waar Calvinisme verklaar dat Christus se dood as sulks, almal verlos wat dit bedoel was om te verlos, het ons nou ontken dat Christus se dood genoegsaam is om enigeen te verlos.

Vergelyk dit met Spurgeon: bl 14. Ons het met vleitaal onboetvaardige sondaars verseker dat dit in hulle mag is om te bekeer en te glo, omdat God hulle nie kan maak om dit te doen nie. Miskien het ons ook geloof en bekering as onbeduidend gemaak sodat dit versekering aanneemlik kan maak. Eenvoudig: “maak net jou hart oop vir die Here”. Verseker het ons effektief God se soewereiniteit ontken, in die basiese oortuiging van ons geloof geondermyn-dat die mens altyd in God se hand is. In der waarheid, het ons ʼn groot deel verloor. En dit is, miskien geen wonder dat ons prediking so min nederigeheid en eerbied kry nie, en dat ons belydende bekeerlinge so selfversekerd is en gebrekkig in self-kennis, en in die goeie werke wat die Skrif beskou as die vrug van ware bekering.

Die boek van Owen sal ons lei om neer te buig voor ʼn soewereine Verlosser Wat regtig verlos, en Hom alle eer gee dat vir al die vir wie Christus gesterf het sal verheerlik word. Dit kan nie oor benadruk word nie, dat ons nie die volle mening van die Kruisberg gesien het nie, totdat ons dit gesien het as die goddelikheid wat Dort dit vertoon want dit is-die kern van die evangelie, versterk aan die een kant by die totale onvermoë en onvoorwaardelike verkiesing, en op die ander kant deur onweerstaanbare genade en laastens volharding van die gelowiges. Want, die volle bedoeling van die Kruis verskyn slegs wanneer die versoening gedefinieer word in terme van hierdie vier waarhede. Christus het gesterwe om ʼn sekere groep van hulpelose sondaars te red waarop God, hulle vrye genade verlossing liefde geplaas het. Christus se dood het daardie roeping en bewaring verseker –die huidige en finale verlossing-van al die wat se sondes Christus gedra het. Dit is wat die KRUISBERG gemeen het en meen. Die Kruis red; die Kruis verlos. Dit is die hart van die ware Evangelie van geloof. Soos Cowper se gedig:

Dear dying Lamb, Thy precious blood

Shall never lose its power,

Till all the ransomed church of God

Be saved to sin no more.

Dit is die triomferende oortuiging waar onder die oue evangelie rus soos dit in die hele Nuwe Testament is.

Om die evangelie te preek van die oue, is nie ʼn saak van die lidmate net te vertel dat God sy liefde op elk een van hulle geplaas het nie en dat Christus gesterwe het om elk van hulle te red nie, want hierdie sekerheid, Bybels begryp, sal impliseer dat hulle almal volkome gered word, en dit kan nie geken word as waarheid nie. Die kennis van om die onderwerp te wees van God se ewige liefde en Christus se versoenende dood hoort tot die individu se sekerheid sien einde bl16.

The Cross

Slot

The saints are preserved in Christ Jesus: and their salvation is not in their own keeping. Henry, kommentaar oor Joh. 10.

Joh 10:28  En Ek gee hulle die ewige lewe, en hulle sal nooit verlore gaan tot in ewigheid nie, en niemand sal hulle uit my hand ruk nie.

Joh 10:29  My vader wat hulle aan My gegee het, is groter as almal; en niemand kan hulle uit die hand van my Vader ruk nie.

Die Vader het uitverkies en vir Jesus Christus gegee, Jesus het die wat die Vader vir Hom gegee het, verlos en versoen en die ewige lewe gegee en die Heilige Gees voer die wil van die Vader en die Seun uit deur ons te vernuwe, werk in ons om ons te leer, by te staan, en ons te seel en vir die ewige lewe te bewaar sodat niks ons kan verhinder om God se doelwit vir ons te verydel nie.

 

JI Packer se kommentaar oor John Owen se boek, The Death of Death in the Death of Christ. 1684

tulip logo image

Deur: Nico Engelbrecht

*************************************

Re-posted and illustrated for The Love of His Truth by Grant Swart



TELL THE TRUTH ABOUT SALVATION

$
0
0

truth-is-still-truth

Grant Swart

I pray that it is my humble and heartfelt intent to write concerning an earnest directive which believers have been given, and that is, to truthfully pass on to those who do not know the Lord, the liberating and glorious facts concerning the means of salvation which the Gospel proclaims. When we consider all which constitutes the doctrine of salvation in the Gospel, it is impossible to disentangle it from the truth about God, the truth about men, the truth about sin, and the truth about Christ.

So often today the word “salvation” is used in very loose terms, ascribing to it many man-centered, phony ideas and fanciful doctrines which sound reasonable and very appealing to man’s conscience and which man readily accepts. Many of these are simply intended to soothe man’s guilty conscience, and leave him with a false comfort that man himself remains the ‘captain of his soul’ and in control of his eternal destiny. However, biblical truth about salvation is that man is not in any position to determine or secure his own salvation, by means of a decision or by applying his will or effort.

One is not likely to hear from the mouths of most preachers, that man is hopelessly unable to choose to follow God, or to decide to allow God into his life. Contrary to what many billboards around our country proclaim, man cannot, and indeed will never want to, turn back to God, unless he has been called to do so by God. Fallen man will not find any reason within himself to want to truly follow God, unless he understands why he would need to, and for spiritually dead man to understand why he would need to, he requires the enlightenment which only the Holy Spirit can bring to his heart. But, that is not what the unbelieving masses want to hear, man’s willful pride simply will not allow him to be convinced of the truth about salvation, and will-worshipping, synergistic and Arminian preachers capitalize on this spiritual deception. This deception is not new to the world, as this synergistic falsehood, ala the Roman Catholic way of salvation, has been with the church since the earliest centuries.

Today, there are as many different varieties of worldly people who call themselves Christians, as there are churches which proclaim hybrid forms of what they call, the Gospel. One hears salvation being described in an almost limitless number of shapes and colours, each one requiring varying degrees of man’s involvement. Innovative and imaginative methods of describing salvation are enthusiastically encouraged and preached from many pulpits, and by many groups of professing Christians. Additionally, entwined within these prescribed methods (misleading doctrines), is the expectation that one is to be tolerant of, and sensitive toward, the different systems of belief and doctrines of other “Christians”. Nowhere does the Bible make provision for religious tolerance, or for variations of the Gospel of Jesus Christ.

If one is perceived to be intolerant of another persons’ or groups’ understanding of the means to salvation, irrespective of whether that understanding is even remotely biblical, one is very quickly branded as divisive, judgmental or unloving. If you are a Christian saved by grace alone through faith in Christ, and you have upheld that truth as being the only hope of salvation, how often have you been warned by religious idiots not to “touch God’s anointed” or to “resist God’s work”. If man could actually do that and influence God’s will, then God would not be God; however, man’s pride is a potent adversary to the truth, which blinds men most effectively.

It is often stated in error by those who preach a hybrid form of the Gospel, that truth can, or should, be relative to the understanding of the individual. It is stated as a fact that God allows for a special truth or particular revelation for every different person, and we are being encouraged to gladly accept differing opinions of people concerning God, Jesus Christ, truth and salvation. This damning heresy is known as the post-modern way of thinking, and it provides its proponents with a fake comfort. In this regard, I am referring specifically to essential doctrines of salvation, as opposed to non-essential doctrines. A gospel of tolerance toward individualism, secularism and in support of human rights, is preferred to the biblical Gospel of Truth, because the biblical Gospel is largely exclusive and is therefore regarded as socially unacceptable and “politically incorrect” by post-modern thinkers. Humanism has been carefully and effectively promoted since times gone by the Roman Catholic church and has been carried forward into much of modern Protestantism by the liberal will-worshipping church.

beware-of-the-half-truth

As I have said before, and must continue to say, that truth can only be truth if it is absolute and singular, because if it is not, by definition it cannot be truth. Truth cannot be self-contradicting and still be truth. According to 1 Corinthians 2: 10-13, the Holy Spirit knows the mind of God (verse 11), which He reveals (verse 10) and teaches (verse 13) to those whom He indwells. Those are whom He indwells according to His divine will. It therefore stands to reason that Christians cannot “agree to disagree” on the truth about salvation. However, it is a matter of fact that, as soon as the believer dogmatically advocates the biblical doctrine of salvation by grace alone, through faith alone, in Jesus Christ alone, the world and the seekers in the world who cling to their self-worth, pride, personal value, indispensable free will and Pharisaical legalism, declare a self-righteous (un)holy war against God’s people.

As soon as allowance is made for the probability of different truths for different people, by necessity it is required that there be a different Jesus, different Saviours for the different people as well. Jesus Christ says in John 14:6 that He is the way, the truth and the life and that no one comes to the Father except through Him. Jesus speaks of a singular truth (I am the One Truth), and a singular way (I am the One Way) to heaven.

Salvation from sin is not by deeds of the law, and even those who know this to be a singular biblical truth, need to repeatedly and continuously remind themselves that salvation is not by works of the flesh, in any way at all.

Salvation is not because of, or by way of reformation. Salvation does not come to us because of our decision, repentance, sinless condition or good intentions. Salvation does not come to us through church ordinances, we are not saved by church membership. Salvation is only in Christ the Lord.

Salvation is not to be found anywhere near man’s plans or within man’s purpose, it is found only in the One Perfect Person. Salvation is not in a proposition, it cannot be found at the bottom of a long walk down a church aisle, it cannot be found in confession, it cannot be bought, it cannot be earned, it is not available from a mercy seat, it does not come by way of the prayers of the unbeliever. Salvation is not in being slain in the spirit. Salvation is not imparted by the laying on of hands. Salvation is not found in baptism. Salvation is only in Christ, in His finished work. Salvation is freely granted to those whom God draws to it.

A man does not have salvation until he is drawn to it by God and comes to a living, personal, real, intimate union with Christ our Lord. A man cannot come to this union with Christ by his own decision or deeds, but only by the power of God’s Spirit through faith.  A man is not a Christian until he is unified with Christ. A man is not a Christian until he is personally and inseparably joined to Jesus Christ. A man is not a Christian until Christ becomes his life, which happens because of a miracle performed by the Sovereign God. A man is only a Christian if one can find love for Christ in his heart, if one can find the thoughts of Christ in his mind, and if one can find a painful longing for Christ in his soul. The righteousness of Christ placed in a man, by the power of God’s Spirit, according to a decision made by God alone, that is salvation and the hope of glory.

The Holy Spirit convicts a man of sin; the Holy Spirit first empties, then refills and changes the heart of a sinner with truth; the Holy Spirit brings a man to faith in the Son of God. If any man is in Christ and Christ is in any man, that man is a new creature. (2 Cor 5:17) Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

truth

So much of today’s false gospel message which is reliant on man’s own will, says that a man’s Christianity can be taken off with his Sunday clothes, but a man who is genuinely saved has Christ living in him as an everlasting fountain springing up into everlasting life. A man who has salvation has been born again. He has been raised up to life out of the spiritual grave. A man who truly has salvation has the very image of the Son of God indelibly tattooed on his heart and that image cannot be removed or improved upon by man’s deeds or efforts.

Sadly, there are not many who preach the truth about salvation, because there are not many who preach the Gospel and the truth about God, sin and Jesus Christ. The truth about God and the true Gospel are not popular with the unsaved world. Biblical truth is in fact highly offensive to the unbeliever, and it will remain so unless God gives to the unbeliever the ability to accept and pursue the truth. Unsaved, natural men do not, and cannot, accept the truth. The natural person cannot and does not seek God (Romans 3:10-12) as it is written: “None is righteous, no, not one; (11) no one understands; no one seeks for God. (12) All have turned aside; together they have become worthless; no one does good, not even one.” 

Many churches which are overflowing today with huge and growing congregations are filled with people who have not been told the truth about God, His Son, sin and salvation. Where the tradition of a church or man, and the teaching of the Bible are in conflict, tradition is given precedence. This effectively negates the authority of the Word and grants supremacy to the church leadership.

Those churches are overflowing because they are upholding a popular gospel of will-worship and secular humanism, which says that those who think that they want to be saved, simply need to make a decision to choose God. Thereafter they are told to try to live a lawfully good life by trying to be a good person and to stop sinning, which will encourage God to forgive them and accommodate their wishes. Those churches are overflowing because they uphold a god who need not be feared and a god who does not regard sin as severe enough to punish sinners eternally. Those churches are overflowing because they offer to the seekers, a weak, man-centered god, who does not have sufficient wrath, will or power to kill, and who is simply waiting for his human creations to make a decision to join him in his half-empty paradise.

Everybody has a god of some sort, even the atheist does. He may dispute that fact with an impressive intellectual argument, but he cannot deny the fact that he worships his free will and the Satanically construed god of lies. He calls the truth a lie, and believes a lie as being the truth. The atheist holds to his beliefs, and he jealously and conscientiously protects those beliefs, they are his gods.

Some, but not all, who are rich in worldly possessions, fame, talents or cares, more elaborately might even have many gods. Of course, there are also many rich, talented and famous saved Christians. Every religion in the world, ancient or new, offers to their followers an endless variety of feeble gods, all of whom require of man to play some part in proving themselves worthy of salvation and eternal life. Every religion in the world requires of man to help to save himself by means of his decisions, his deeds, his values, his sacrifices or his changes in attitude. Religions are all man centered falsehoods, religions are all antichrist. True Christianity is not a religion. Christianity is the only exception. Christ alone is the only exception.

Salvation and eternal life are only available through knowing the living God. We cannot know someone by saying that we have heard of that person, or by reading a book or Facebook message which that person wrote, as that only enables us to say that we know of that person. We actually have to meet and have a personal relationship with another person to be able to say that we know them. We cannot get to know an Almighty Creator God by our own means. (Rom 9:21) Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? God makes the knowing relationship real for those whom He created for honourable use, and Jesus Christ in us enables that relationship. Those whom God made for dishonourable use cannot know God, for how could they? They would have to supplant God’s will with one of their own, they would have to find another way to God, other than Jesus Christ.

beware-of-the-half-truth

To tell the truth about salvation is to tell the truth about man. We are not going to like what we hear about ourselves. To tell the truth about salvation is to tell the truth about Christ. We are not going to accept what we hear about Christ unless God enables us to. According to human reason, free salvation is simply illogical, surely there must be some catch to the story? Additionally, it is fallen man’s nature to want to retain control and responsibility for his eternal position, almost like he needs to control where and when he will spend his retirement years, because up to this point, man would have been able to control most other aspects of his life. The difference is that, eternal salvation is a state which is beyond the boundaries of this life and far beyond the control of sinful man. Those opposed to God’s Word will dispute these facts.

If we come to an understanding of just how dead we are in sin and how entirely offensive sin is before a Perfectly Holy God, we will understand how hopeless our own situation is. Just maybe then, we will also begin to understand how precious and perfect the sacrifice made by our Lord and Saviour Jesus Christ is. Just maybe then, we will begin to understand how much we need Him and how little we need of ourselves.

Tell the truth about salvation. Give to God the glory for our justification, sanctification and ultimate glorification, or do you think that assuming responsibility and taking credit for that will add to its efficacy? What could it possibly cost to consult Scripture, rather than to propagate some concocted myth about dead men making a decision on behalf of God, or for God, to bring themselves back to eternal life? Consider the consequences of believing a lie about salvation, or relying on your own sinful and filthy self, and hopeless decision-making skills, to determine where you will spend eternity after your physical death. Consider the consequences it could have for others you care about.

Give to God the praise, glory and adoration for doing everything perfectly on our behalf, for making the Perfect and greatest sacrifice on our behalf in order that we can be saved from eternal destruction. By simply placing our trust in His Son, and believing that He has already suffered the punishment, in full, for all sins that we will commit; if we have been granted that faith in Him, He is faithful to never let us fall from His loving grip. The truth is simple, don’t try to make it seem complicated and impressive by muddying and obscuring it by suggesting that man-centered efforts are necessary for our salvation.

For our own sake, or at least for the sake of others, let us put away our undeserved self-confidence and over-inflated pride which sets us up against God, and accept the wonderful fact that we cannot and indeed, need not, try to put finishing touches to the perfect redeeming work of our Saviour, Jesus Christ. We should not try to play down the greatest miracle of all, which is salvation granted freely by the grace of God to us filthy sinners, by adding our interpretation of what we need to do to avail ourselves of His salvation, by suggesting a set of guidelines of “how to” set the wheels of salvation into motion. (Romans 10:17)  So faith comes from hearing, and hearing through the word of Christ. (Philippians 3:9)  and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith–

Don’t fall into the evil trap of telling others to try to do something to impress or to influence God, for Him to take notice of their deeds. God knows the thoughts and deeds of every person since before time itself. God knows intimately, every hair on our heads, every thought we have had, and every thought we will have in the future. Even though all of those thoughts are drenched in iniquity, He is faithful to forgive all sinners whom He calls to faith in His Son, for all every evil thought.

If you proclaim an Arminian type of will worship as the truth about salvation, you are proclaiming a lie and you do not know the truth. If you tell someone to make a decision to follow Christ, and to make Christ the Lord and saviour of his life, when God has not called or enabled that person to follow His Son, you are not telling that person the truth, you are expecting that person to do what only God can do, and to act on behalf of God. That person will follow a false saviour, a god which he imagines to be real, but he will lose his way, because he will not be able to hear the voice of the true Shepherd.

sheep flock following jesus

(John 10:25-27)  Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not part of my flock. My sheep hear my voice, and I know them, and they follow me.

That person will be unable to follow your advice, and Satan will be most willing to provide the seeker with a believable alternative and false experience of salvation. Consider the consequences for others who might be taken with a lie about salvation, while all the time you had the Word of God at your fingertips.

Tell the truth about salvation because … whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. (Mat 18:6)

Tell the truth about salvation, if you are in Christ. Assure all those who have a yearning to know the Saviour and to follow the Word, that their yearning is a call from God. Tell them the truth about the Gospel, because they need to hear the truth in order to understand and grow in the faith they have received. All those who have been called and have faith in Him, will remain in Christ. Not one will be lost. They will never be separated from the Truth or from God’s people.

They will know that it was you who told them the truth about salvation.

truth-is-still-truth

________________________________________________________________________________________________

Copyright notice

© Grant & Elmarie Swart and For the Love of His Truth , 2008 – 2013. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owners is strictly prohibited. It is the intellectual property of the Authors Grant Swart and Elmarie Swart. You May obtain permission to use Excerpts or Images, only with prior permission obtained via email. See the Contact us page.


Slaaf of kind?

$
0
0

broken-chain

Johannes de Koning

SLAAF OF KIND?

- die belangrike waarheid vir die verstaan van Christelike vryheid.

Is jy in jou verhouding met God ’n slaaf of ’n kind? Dis ‘n baie belangrike vraag waaroor Galasiërs 4:1-10 mens ernstig laat dink.

“1. Hierby wil ek nog dít sê: Solank ‘n erfgenaam nog minderjarig is, verskil sy posisie nie werklik van dié van ‘n slaaf nie, al behoort die hele erfenis aan hom.

2. Tot die dag wat sy pa bepaal het, staan hy onder toesig van voogde en word sy besittings deur bestuurders beheer.

3. En so is dit ook met ons. Toe ons nog geestelik onmondig was, was ons slawe van wettiese godsdienstige reëls.

4. Maar toe die tyd wat God daarvoor bepaal het, aangebreek het, het Hy sy Seun gestuur. Hy is uit ‘n vrou gebore en van sy geboorte af was Hy aan die wet onderworpe

5. om ons, wat aan die wet onderworpe was, los te koop sodat ons as kinders van God aangeneem kon word.

6. En omdat ons sy kinders is, het God die Gees van sy Seun in ons harte gestuur, en in ons roep Hy uit: “Abba!” Dit beteken: Vader!

7. Jy is dus nie meer ‘n slaaf nie; jy is nou ‘n kind van God. En omdat jy sy kind is, het God jou ook sy erfgenaam gemaak.

8. Daar was ‘n tyd toe julle nie vir God geken het nie en slawe was van nikswerd afgode.

9. Maar noudat julle Hom leer ken het, of liewer, noudat Hy julle ken, hoe val julle dan nou weer terug na daardie minderwaardige en armsalige wettiese godsdienstige reëls? Wil julle van voor af weer slawe daarvan wees?

10. Julle hou aan om besondere dae en maande, feesgeleenthede en jare te vier.”

freedom from slavery rope hands

Slaaf of kind?

Daar is ’n baie groot verskil. In destydse huishoudings was dit algemeen om slawe in die huis te hê. Hulle was eintlik maar deel van die huishouding en is soms ook selfs goed behandel. Maar tog is daar ‘n groot dieperliggende onderskeid. Wat is dan nou die verskil tussen ’n slaaf en ’n kind?

Die slaaf is net tydelik deel van die huis (hy kon enige dag verkoop word), ’n kind is permanent deel van die familie.

Die slaaf is vasgevang in ’n sisteem van pligte en reëls; die kind staan in ’n verhouding.

Die slaaf se waarde het net gelê in sy bruikbaarheid, dit wat hy kon doen; die waarde van ‘n kind kan nie gemeet word in geld of nuttigheid nie; dit gaan oor verwantskap! (Vir hoeveel verkoop mens ‘n kind?) Dit gaan oor onvoorwaardelike liefde!

Die slaaf moet die eienaar aanspreek as meneer of baas; die kind het die unieke voorreg om die eienaar, Vader, Pa of Pappa te noem!

Baie mense wat dink hulle is Christene is eintlik maar net (godsdiens) slawe!

Hulle is miskien amptelik deel van die kerk en godsdienstig bedrywig, maar het nog nooit verstaan of beleef wat dit is om kind van God te wees nie. Paulus skryf baie ernstig oor hierdie saak, want daar was mense in die Galasiese kerk wat weer wou terugkeer na ’n slawesisteem van wette. ( Mosaïse wette soos die besnydenis en die onderhouding van Joodse feesdae). Dit wys ons op ’n skrikwekkende moontlikheid : Selfs ook ware van kinders van God loop die risiko om terug te val in ’n slawementaliteit en die vreugde van hulle kindskap te verloor!*

boss vs leader

Is jy dalk ’n slaaf? (Toets dit bietjie)

’n Slaaf se lewe word gereguleer deur pligte en reëls, maar daar is min vreugde. Baie godsdienstiges is so. Jy probeer altyd om reg te leef, om in jou spore te trap, jy probeer die regte dinge doen… jy kom kerk toe, jy lees Bybel, jy bid, maar die blydskap in die Here is afwesig!

’n Slaaf word beheer deur vrees en onsekerheid, hy is gedurig bang dat hy ’n fout maak en gestraf word. So is baie se godsdiens : ek is onseker of God my liefhet, ek is onseker of Hy my vergewe het, ek is gevolglik bang vir die dood, bang vir die oordeel, bang vir die ewigheid! Ek kan nie regtig met vreugde en verwagting na die koms van Jesus uitsien nie, want sê nou ek maak dit nie regtig nie? Sê nou maar ek is nie goed genoeg nie?

Die slaaf ken net ’n werknemer-werkgewer verhouding, maar niks van ’n Pa-kind verhouding nie. Godsdiens is vir my ’n werk en nie ’n verhouding nie. Dis ’n swaar las van pligte wat my moedeloos maak en psigies uitmergel!

’n Baie goeie voorbeeld van ’n slaaf mentaliteit kry ons in die gelykenis van die Verlore seun, in die karakter van die oudste seun. Op die oog af het dit gelyk asof als reg is met hom : hy het nie weggeloop nie, hy het nie sy pa se geld op hoere geblaas nie, hy het al sy take en pligte uitgevoer… maar weet jy wat? Toe die Pa ’n fees hou vir die teruggekeerde seun toe kom daar ’n uitbarsting wat ’n nare geheim ontbloot : “Kyk al die jare werk ek soos ’n SLAAF vir Pa!” (Lukas 15:29) Wat sê dit? Daar was al die tyd ’n opgekropte bitterheid in hierdie seun. Hy was binne die vaderhuis, hy het nooit weggeloop nie, maar ook hy het geen verhouding met sy Pa gehad nie. Hy was maar nes ’n slaaf, uiterlik hou hy die reëls van die huis, maar binne geen liefde en verstandhouding met sy pa nie! (Kyk verder hieroor deur te kliek op DIE VERLORE SEUN 2)

My vriend, dink mooi : Jy is godsdienstig, dalk ernstig godsdienstig, maar is jy werklik ’n kind, of is jy net ’n slaaf?

freedom from slavery rope hands

Hoe word mens ’n kind?

Wel, dis juis hoekom God sy Seun Jesus as mens gestuur het. (4) Kyk, ons is almal slawe van nature. Ons staan onder God se wette en omdat ons sondig is, breek ons daardie wette. Dit kla ons gewete aan, dit veroordeel ons, dit verskrik ons want ons weet ons verdien straf! En dis hoekom Jesus as mens gekom het, ook as mens onder die wet. Maar Hy het ons losgekoop van die wet. (5) Hoe het Hy dit gedoen? Hy het dit op twee maniere gedoen:

~Hy het die wet namens ons, in ons plek volmaak gehoorsaam. Daarom, as ek Jesus aanvaar, dan word ek ook beskou as iemand wat die wet volmaak hou. (Ek is mos in Christus!)

~Maar Jesus het nog verder gegaan. Hy het die straf wat die wet vir ons voorgeskryf het, in ons plek gevat. (Jesaja 53:5,6) Die straf wat die wet vereis vir die sonde is die dood. Jesus het my sonde op Hom gevat en gesterwe in my plek. Die wet, om dit so te stel is nou tevrede, die straf is voltrek. Wie Jesus aanvaar het, kan beslis weet, my eie persoonlike sondes is klaar gestraf. Ek hoef nie meer in vrees en onsekerheid te leef nie, ek kan nou as ’n kind leef in die Vaderhuis.

Die basis van ons vryheid as kind van God is geleë in die radikale feit van ons vryspraak (regverdiging).

God hou niks meer teen ons nie, in Jesus het Hy ons volkome aanvaar en ons verhouding met Hom is nie op enige manier afhanklik van ons prestasies nie! Ons kan Hom nou net voluit liefhê.

Omdat Jesus die prys betaal het, word elkeen wat op Hom vertrou as God se kinders aangeneem! En God gee ons ’n baie duidelike bewys van kindskap in ons harte! Wat is dit?

Die Heilige Gees, die Gees van Jesus woon in ons harte en bring ’n innige verhouding tot stand met ons Vader. Ons kan nou werklik vir God sê : “Vader, Pa” Hierdie waarheid word so duidelik gestel in Romeine 8:15 : “Die Gees wat aan julle gegee is, maak julle nie tot slawe nie en laat julle nie weer in vrees lewe nie; nee, julle het die Gees ontvang wat julle tot kinders van God maak en wat ons tot God laat roep: “Abba!” Dit beteken Vader.”

Nie meer slawe wat vrees nie, maar kinders wat liefhet!

Hierdie verhouding tussen my en God as my Vader reguleer nou my lewe en vorm die basis van my Christelike vryheid!

broken-chain

Prakties beteken dit: Ek lewe nou ’n heilige lewe, nie bloot omdat ek bang is vir reëls en straf nie, maar omdat ek my Vader wil eer en liefhê! Ek gaan gereeld kerktoe, nie omdat dit ’n harde wet is nie, maar omdat ek hier my Vader se woorde en teenwoordigheid geniet. Ek lees nou die Bybel nie as bloot ’n dorre plig nie, maar ek wil graag die stem van my Vader hoor. Ja, die kind hou hom nog by reëls, en daar is ook vir kinders pligte. Maar die hele motief, die hele verhouding is iets anders!

Is godsdiens vir jou hierdie dorre sware plig? Heel moontlik is jy net ’n slaaf? Heel moontlik het jy nog nooit verstaan wat Jesus kom doen het nie, heel moontlik het jy nog nooit die volle verlossing wat Jesus bewerk het verstaan of aanvaar nie!

Dis net ‘n kind van God wat waarlik die vreugde van Christelike vryheid kan smaak, maar natuurlik ook die groot verantwoordelikheid wat daarmee saamgaan moet hanteer! Om vry te wees en uit ‘n vrywillige hart my Vader te dien en te gehoorsaam, sonder om daardie vryheid te misbruik en so my Vader te ontstel en my medemens te benadeel. Hieroor is Paulus baie duidelik :

“Julle, broers, julle is tot vryheid geroep. Moet net nie julle vryheid misbruik as ‘n verskoning om sonde te doen nie, maar dien mekaar in liefde. Die hele wet word in hierdie een gebod saamgevat: “Jy moet jou naaste liefhê soos jouself. “Maar julle byt en verskeur mekaar; pas op dat julle mekaar nie later heeltemal verslind nie. Wat ek bedoel, is dít: Laat julle lewe steeds deur die Gees van God beheers word, dan sal julle nooit swig voor begeertes van julle sondige natuur nie.” (Galasiërs 5:13-16)

Die radikale vryheid van die Christen, maar ook die radikale liefdesdiens wat hieruit voortvloei is so treffend deur Martin Luther saamgevat : “‘n Christen is die mees vrye heer oor alle dinge, aan niemand onderworpe nie; ‘n Christen is die mees diensvaardige kneg, aan almal onderworpe.” Hierdie oënskynlike teenstrydigheid word immers deur Paulus self as volg geformuleer: “Hoewel ek vry is en van niemand afhanklik nie, het ek my aan almal diensbaar gestel om soveel mense as moontlik vir Christus te wen.” (1 Korintiërs 9:19)

Die kind van God moet sy vryheid uitleef onder die voortdurende leiding van die Heilige Gees, anders kan dit so maklik ontspoor deurdat ons toegee aan ons sondige begeertes!

broken-chain

PRAKTIESE RIGLYNE VIR CHRISTELIKE VRYHEID

My Christelike vryheid sal ek uitleef met die volgende sake in gedagte (Kyk veral na 1 Korintiërs 6 :12-20 en 8) :

Is hierdie ding wat ek wil doen bevorderlik en heilsaam vir my verhouding met die Vader en tot sy eer? Ek kan dalk redeneer, “dit is geoorloof”, maar is dit vir my nuttig?

Getuig my optrede van die bewustheid dat my liggaam nou ‘n woonplek (tempel) is van die Heilige Gees?

Hou my keuses rekening met die feit dat ek as hele mens (liggaam en siel) losgekoop is deur Jesus Christus en dus nie meer aan myself nie maar aan Hom behoort? (meer hieroor by VREEMDE VRYERS) Is my besluite ‘n weerspieëling van dankbaarheid hieroor?

Hoe raak my besluite ander swakker Christene? Gaan dit hulle benadeel of laat struikel?

Die maatstaf van my vryheid as kind sal wees liefde tot my Vader en liefde vir sy kinders!

Die praktyke van die sondige natuur druis baie duidelik teen hierdie liefde in (Galasiërs 5 :19-21), terwyl die vrugte wat die Heilige Geesin God se kind voortbring (Galasiërs 5:22) duidelik die stempel van liefde dra. Dit vervul dan ook die oorspronklike bedoeling van die wet.

Die kind van God bevind himself in ‘n opwindende verhouding : Die Vader het ons al ons skuld vergewe en gee vir ons die heerlike geleentheid om Hom vrywillig lief te hê!

Hoekom langer ’n slaaf wees? Aanvaar heelhartig die versoening van Jesus en word ’n kind! Kindwees, open ’n nuwe toekoms! As jy kind is wag daar vir jou ’n heerlike ewige toekoms!

****************************

tsumeb 1

Johannes de Koning se blog:

http://skattegemynuitgodsewoordintsumeb.blogspot.com/


DOES RICK WARREN WANT YOU TO “COME HOME” TO THE CATHOLIC CHURCH?

$
0
0

painting-of-st-peter-s-basilica-roman-catholic-church-29888275-781-550

DOES RICK WARREN WANT YOU TO “COME HOME” TO THE CATHOLIC CHURCH? By Amy Spreeman

You’ve heard about the Purpose Driven Life for Catholics, but did you ever think it would lead to a major evangelization project by the Church of Rome that targets Protestant Christians?

Rick-Warren-Catholics-Come-Home

Catholics Come Home: God’s Extraordinary Plan for Your Life is the name of a new book that is taking Rome and the world by storm, with this incredible endorsement by Rick Warren, which signals a troubling shift toward embracing this new project:

Warren-quote

Make no mistake; this Catholics Come Home movement is not just to bring “lapsed Catholics” into the system of Rome. ( see The Eucharest: the New Evangelization targets you, Christian!) It’s target is everyone, including Bible-believing Christians. The project’s founder, Tom Peterson, has opened the doors to entice Protestants and people of other faiths to Catholicism:

Catholicscomehome-doors

The movement officially kicked off in 2011 with a 3.5 million prime-time television campaign aimed at drawing more people to the church of Rome. The marketing reach of these ads in the first three weeks was 250 million television viewers in over 10,000 U.S. cities and every diocese throughout the United States. With the release of the Catholics Come Home book this spring, there is a renewed push to get the word out of Rick Warren’s involvement, as this video promotion reveals:

Rick Warren’s partnership with Roma Downey in the minisieries, The Bible was troubling enough, but the millions of viewers who tuned in also were targeted in the Catholics Come Home commercial campaign when it aired earlier this year on The History Channel:

Other endorsements for the book

Kreeft

Let me pause there and add that this last testimonial from Dr. Peter Kreeft is interesting, as he has been quoted in a 2010 book titled Natural Law by Robert Morey:

“…explicit knowledge of the incarnate Jesus is not necessary for salvation.” ~ Peter Kreeft  (page 355, Natural Law, published 2010 Xulon Press)

“We are in the midst of a New Evangelization; and I believe this book is a signal moment in its success. It is also a sign that will lead many folks back home to the family of God, which is Catholic Church,” —Dr. Scott W. Hahn, author of The Lamb’s Supper and Signs of Life (former Protestant turned Catholic “evangelist”)

“Catholics Come Home inspires each of us to share God’s love with others, in order to help change the world for the better, for eternity!” – Roma Downey, actress and co-producer of the History Channel series The Bible.

Recently Roma Downey acquired a Master of Spiritual Psychology (New Age) degree at University of Santa Monica. New Age leaders at the school include Deepak Chopra, Barry Siegel (promoted in Purpose Driven Life)], Neil Donald Walsh, and Michael Beckwith. (Source)

Related articles

Please visit Stand Up For The Truth for more resources. Thank you Amy Spreeman for permission to place this article.

Stand up for the truth

More excellent Resources from John MacArthur – from Grace to you, teaching about the grave errors of the Roman Catholic Church.

John MacArthur on Spiritual Formation, the Holy Spirit, Rock Star Pastors and Christian Discernment Ministries

_____________________________________________________

Due to the social nature of http://fortheloveofhistruth.com/, it may contain copyrighted material should we not be able to get in contact with the original writer to obtain written permission to use the information. We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit, to those who have expressed a prior interest in participating in a community of individuals interested in our methodologies, for comment and non-profit educational purposes.


Slave, or child?

$
0
0

freedom_by_gyaban-d4y03ct

Translated and adapted by Grant Swart from the original work of Johannes de Koning 

RELIGIOUS SLAVE, OR CHILD OF GOD?

- the all important truth in understanding Christian freedom

Is your relationship with God that of a slave, or a child? It is an important question and one about which Galatians 4:1-10 makes one ponder.

“1. Additionally, I need to state the following: While an heir is still a minor, his position does not differ markedly from that of a slave, even though the inheritance belongs to him.

2. Until such time as determined by his father, he will remain under the supervision of guardians and his possessions will be controlled by his managers.

3. That is how it is with us as well. While we were yet spiritually immature, we were slaves of legalistic religious rules.

4. Once the time which had been determined by God had arrived, He sent His Son to us. He was born of an earthly mother and from the time of His birth, He was subject to the Law,

5. in order to pay the penalty for our freedom from the Law and so that we could become adopted children of God.

6. Because we have become His children, God has sent the Spirit of His Son to our hearts, and He calls out from us, “Abba!” which means, Father!

7. You are therefore, no longer a slave, but a child of God, and because you are His child, God has also made you His heir.

8. There was time when you did not know God during which you were slaves of useless idols.

9. However, since you have come to know Him, or rather, since He now knows you, why would you revert back to those inferior and pitiful legalistic religious rules? Do you want to become slaves of them once again?

10. You continue to celebrate special days, months, festivals and years.”

Slave, or child?

There is an enormous difference. In times of old it was common to have slaves in the home. They formed an actual part of the household and in certain instances they were well treated. Nevertheless, there a far deeper distinction remains. What is the intrinsic difference between a slave and a child?

The slave is only temporarily a part of the home as he could have been sold at any time, whereas a child is a permanent member of the family.

The slave is caught up in a system of duties and rules, whereas the child forms part of a relationship.

The slave had value only in his usefulness, in tasks he could perform. In contrast, the worth of a child in the family cannot be measured in monetary value, rather it is about kinship! What price do you charge for your child? It is about unconditional love!

The slave must address his owner as “Sir” or “Master”, as opposed to the child’s privilege to call him Father, Dad or Daddy.

Many people who think they are Christians are actually only (religious) slaves!

They might officially form part of the church and be religiously active, but have never understood or experienced what it is to be child of God. Paul wrote very earnestly about these matters, because there were people in the Galatian church who wanted to return to a system of legalistic slavery. (Mosaic Laws such as circumcision and the observance of the Jewish feasts). This highlights a frightening possibility: Even the true children of God run the risk of falling back into a slave mentality and thereby lose their inheritance.

boss vs leader

Jesus leads and enables the sheep, He does not need the sheep to drag Him along

Are you a slave? (Test the possibility)

The life of a slave is regulated by duties and rules and there is very little joy. Many religious people experience this. You might be constantly trying to live a perfect life, always watching your steps very carefully; you might always be attempting to do the right things… you go to church, you read the Bible, you pray, but the joy of being in Christ is absent!

A slave is controlled by fear and uncertainty, he is constantly afraid of being punished for mistakes. The religious beliefs of many are the same: You might be unsure of whether God you, or unsure of whether He has forgiven you and therefore you are scared of dying, scared of judgment and scared of eternity! Maybe you cannot really look forward in anticipation and joy to the coming of Jesus, because what if you don’t make the grade? What if you aren’t good enough?

The slave knows only a worker-employer relationship, and nothing of a Father-child relationship. To him, religion is hard work and not a relationship. It is a heavy burden of duties which leaves him despondent and psychologically exhausted.

We have a very good example of a slave mentality in the parable of the Prodigal son, as depicted in the character of the eldest son. At first glance, it seems as if all is well with him; he did not leave the home, he did not squander his father’s money on whores, he carried out all his tasks and duties… but, nevertheless… When the father held a celebration for the son who had returned, an outburst a dark secret was revealed: “Look these many years I have served you!” (Luke 15:29). What does this tell us? All the time there had been an unexpressed bitterness in the elder son. Even though he remained in the home of his father and had never abandoned the home, he never had a relationship with his father. He acted exactly like a slave, while externally obeying the rules of the home, in his heart he never had any love for, or understanding with his father!

Friends, think carefully: You might be religious, maybe even deeply religious, but are you truly a child, or are you simply a slave?

broken-chain

How does one become a child?

Well, this is exactly the reason for God having sent His Son to us as man. We are all slaves by nature. We are under God’s laws, but because we are sinners, we break those laws. Due to this we have a guilty conscience, the law condemns us, it frightens us because we know that we deserve punishment. For this reason Jesus came to us in Person, as a man who like us, was under the law. But He paid our ransom to free us from the Law. How did He do this?

He did it in two ways. He kept the law for us, perfectly and on our behalf. Therefore, if I accept Jesus, I am regarded as one who has been fully obedient to the law. (Because I am in Christ!). However, Jesus went even further than that. He accepted the punishment prescribed by the law on our behalf. (Isaiah 53:5,6) The punishment demanded by the law for sin, is death. Jesus took our sin upon Himself and died in our place. In a manner of speaking, the law has been satisfied and the sentence has been served. Those who have accepted Jesus should know that their own personal sins have been paid for. No longer is it necessary to live in fear and uncertainty, you can now live as a child in the Father’s house.

The source of our freedom as a children of God, is established in the radical fact of our acquittal, our justification.

God no longer holds anything against us, in Jesus He accepts us completely and our relationship with Him is in no way dependent on our achievements! Now we can love Him without reservations.

Because Jesus paid the price, every person who trusts in Him is adopted as a child of God! God gives us irrefutable proof of our adopted position in our hearts! What is the proof?

The Holy Spirit, the Spirit of Jesus lives in our hearts and initiates an intimate relationship between us and the Father. We can now truly say to God: “Father, Dad”. This truth is stated clearly in Romans 8:15: “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”

No longer slaves who fear, but children who love!

This relationship between you and God as your Father now regulates your life and forms the basis of your Christian freedom!

In practice that means: We are now living a Holy life, not because we are afraid of rules and punishment, but because we want to honour and love our Father. We attend church regularly, not because it is a set rule, but because we enjoy our Father’s Word and presence. We no longer read the Bible out of a sense of duty, but because we enjoy hearing the voice of our Father. Of course, the child still adheres to certain rules and performs certain tasks. However, the motive, the relationship is different.

Does religious duty represent a burdensome duty to you? Maybe then you are simply a slave? Quite possibly you have never understood what Jesus came to do among us, and possibly you have never understood or accepted salvation through Jesus Christ!

Only a child of God can truly experience the joy of Christian freedom, and of course, along with that, also the responsibility which accompanies that position. To be truly set free and to serve and obey our Father through a willingness of heart, without abusing that freedom and thereby displeasing our Father, or disadvantaging our brothers and sisters in Christ. The Apostle Paul was very clear about these things.

“For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh.” (Galatians 5:13-16)

The fundamental freedom of the Christian, as well as the far-reaching charity of the Christian which originates from this freedom, was strikingly summarized by Martin Luther: “A Christian man is the most free lord of all, and subject to none; a Christian man is the most dutiful servant of all, and subject to everyone.”  This seeming contradiction is addressed by Paul and formulated as follows: “For though I am free from all, I have made myself a servant to all, that I might win more of them.” (1 Corinthians 9:19)

The child of God must live freely under the constant guidance of the Holy Spirit, without which we can so easily be derailed by our giving in to our sinful desires.

freedom from slavery rope hands

PRACTICAL GUIDELINES FOR CHRISTIAN FREEDOM

I will be able to live abundantly according to my Christian freedom, if I keep the following in mind (Take particular note of 1 Corinthians 6:12-20 and 8)

Is this thing which I want to do conducive to being beneficial in my relationship with the Father, and is it to His glory? I could argue that it is permissible, but is it beneficial?

Do my actions attest to the fact that my body is a temple of the Holy Spirit?

When making choices, have I taken into account that in my entirety, body and soul, I have been freed by the sacrifice made by Jesus Christ and therefore no longer do I belong to myself, but to Him? Do my choices show that I am thankful for this?

How do my choices affect other weaker Christians? Will my choices hurt them or cause them to stumble?

The measuring stick of my freedom as a child will be the love I portray to the Father, and the love I have for His children!

The practices of a sinful nature clearly work in opposition to this love (Galatians 5:19-21), while the fruit which the Holy Spirit produces in the child of God (Galatians 5:22), clearly bears the stamp of approval of this love. Additionally it fulfills the original reason for the existence of the Law.

The child of God finds himself in an exciting relationship: The Father has forgiven us of all of our sins, He has freed us and removed us from our guilt. He has given us a wonderful opportunity to love Him voluntarily.

Why be a slave any longer? Accept wholeheartedly the atonement of Jesus Christ and be reconciled as a child! Being a child opens up a brand new future! If you are a child of God, a heavenly eternity awaits you.

freedom 4

****************

Johannes de Koning’s blog: http://skattegemynuitgodsewoordintsumeb.blogspot.com/

********


The REAL Jews of South Africa

$
0
0

lemba 1

Grant Swart

Over time we have posted numerous articles on this blog in both English and Afrikaans which address the subjects of British-Israelism (“Israel Vision”) and the Hebrew Roots Movement. In South Africa, these belief systems have a rather large following, and in particular among the Afrikaner people. Although there are many different streams within these belief systems, they all have in common some form of false belief that they are either descendants of the Jewish people by inheritance, by birthright or by divine proclamation.

Additionally, as in some other, mostly Western, countries, these remain highly controversial subjects and the indoctrinated followers of these cult-like movements vehemently defend their positions, often with great eloquence and with what they firmly believe to be, Old Testament Scriptural support. Many of the deceived followers of these incorrect and false belief systems have commented at length in opposition to our articles and, in an almost equal number of instances, we have not approved their comments. With predictable regularity, these misled people lose all semblance of the measured, intellectual decency and Christian attitudes they portray at first, once they resort to cursing us when we do not publish their deceitful responses. There are very few names which we have not been called by these religious terrorists.

Although, to some this may seem to be unfair practice on our part, it remains our prerogative as to what is made public on this blog. This blog is not entitled, “For the Love of Falsehood”. We are accountable to all true Christians and to all those whom we do not know, but whom God has drawn to faith and salvation by His grace. The reason for posting the related articles has always been to expose the dangers posed by these false belief systems and to refute them. We do not post articles which oppose the “Israel Vision” and Hebrew Roots Movements in order to create a platform from which followers of these religious falsehoods, can further advertise their deceptive messages.

Neither has it been our intention to use the blog as a forum for any long-winded and, more than likely, fruitless, debate with those who are opposed to simple biblical and historical facts. By not approving many of the comments which support the South African form of British-Israelism, “Israel Vision” and Hebrew Roots Movements, we are at least able to limit, to a small degree, the exposure given to their false and deadly religious beliefs.

However, there is a group of South Africans who can rightfully lay claim to being of Jewish descent, and I’m sure that there will be many readers, and in particular many of our South African readers, who will find the following article very surprising.

Of course, in this instance I am not speaking of our Jewish friends, team mates, business associates and acquaintances in South Africa’s towns and cities, who are quite obviously, Jewish immigrants to South Africa, naturalized South Africans, or the families of Jewish immigrants. Most, if not all of the South African Jewish people we have encountered, arrived on our shores quite some time after the first whites began to populate the Western Cape, less than four hundred years ago. No, here I am referring to an entire tribe of people, who have been in South Africa for over a thousand years!

It seems likely that these South African Jews, can rightfully lay claim to their Jewish ancestry, whereas the followers of the “Israel Vision” and HRM are quite simply deceived by malicious demons. While it must be acknowledged that the two subjects are not entirely related, and the spiritual inheritance of the Jewish people is not necessarily of similar relevance in both instances, the article below certainly provides some wonderful food for thought, and some amazing facts.

 zimbabwe ruins

The Black Jews of Africa

 

THE MORAL OF THIS STORY: DO NOT DARE DISMISS THE authenticity of oral histories and stories of origin of the people of Africa, even when these refer to events that took place more than a thousand years ago.

Ever since people can remember, there were groups of black people in southern Africa who told all who would listen that they had come from Israel more than a thousand years ago. Those who live in the northern parts of South Africa cal themselves the Lemba, those in Zimbabwe are known as the Vanwenye or Varemba, and those iin Mozambique, the Basena. Four hundred years ago there were reports in Europe of black Africans descended from the Moors who were great builders and medicine men and lived near the Mberengwa mountain in Zimbabwe. President Paul Kruger apparently believed them, because he called them the black Jews.

But in the past century or so, few people have believed the Lemba story, despite the fact that these people were very different from other African groups on the subcontinent and upheld many typically Jewish customs and rituals. Not even other Jews, in South Africa, Israel and elsewhere, took them seriously.

Even  now, the intriguing story of this ancient Semitic tribe who have been living, like the descendants of Coenraad de Buys, among the Venda in northern South Africa, is not generally known among South Africans.

Scientists were cynical when confronted with the Lemba’s fantastical story of where they originated and how they came to southern Africa. But when geneticists, anthropologists and historians meticulously studied their story, they found it to be substantially true, although its truth had been preserved for more than a millennium only by parents telling it to their children.

Twenty years ago, the director of the Centre for Jewish Studies at the School of Oriental and African Studies in London, Dr Tudor Parfitt, visited South Africa to give a talk about his book on the exodus of the Falashas, the black Jews of Ethiopia, to Israel. Among the sea of white faces, sitting in the back, he noticed a few black people wearing the Jewish skullcap, the yarmulke.

Curious, he asked them after the lecture where they were from. He found their answer “rather intriguing but difficult to believe”: they were Jews, they said, whose ancestors had come from the Middle East to Africa more than a thousand years ago.

The men, seeing that Parfitt didn’t believe them, invited him to spend a weekend with them in Limpopo Province to introduce him to the Lemba elders and to show him their culture. Parfitt accepted, and was astonished. “I could see that it was almost certain that they must have some kind of Semitic connection,” he said later, “because all their pre-modern religious and social practices seemed to me imbued with a quality that was essentially Middle Eastern”. Their culture and customs were different from the black groups of southern Africa. They were against marrying outside the Lemba group: “They had a good Semitic disdain for all other people that they referred to as vhasendzhi, the gentiles,” Parfitt says.

Their ritual slaughtering of animals also seemed un-African and very much Middle Eastern. Each boy was given a knife for use in this ritual, which he would keep all his life and be buried with after his death.

Parfitt became so fascinated that the Lemba story became the focus of a research project that involved many months living among them. He followed their story and gathered clues across Africa, but when he reached the Indian Ocean, the clues stopped dead.

This is the story the Lemba elders were told by their elders, and they by theirs. About 2 500 years ago, a group of Jews under the leadership of a man named Buba left Judea and settled in Yemen, probably for reasons of trade. They built a city and called it Sena. Sena still plays an important part in Lemba culture as a place of origin, but it also has a spiritual meaning – “We’ll meet one day in Sena,” one Lemba elder would say to another.

About a thousand years ago, something happened that forced them to leave. According to oral history, they “crossed Pusela” and went to Africa. The Lemba don’t have a clear idea what Pusela was, but that’s how the story has been told. Buba is now the name of one of the Lemba clans.

When they arrived on the African east coast, they built a new settlement and called it Sena. Then they moved inland, where, according to the story, they helped construct the stone city of Great Zimbabwe. During that time they broke the law of God –  some say by eating mice, ad the Lemba were not allowed to eat rodents – and they were scattered  among several nations in Africa. In South Africa they settled in the areas of Louis Trichardt, Polokwane, Tzaneen and Thohoyandou in LimpopoProvince.

LembaMap

As far back as 1908, a Lemba told the writer HA Junod (author of The Balemba of the Zoutpansberg): “We have come from a very remote place, on the other side of the Phusela. We were on a big boat (some say on the back of a tree). A terrible storm nearly destroyed us all. The boat was broken in two pieces. One half of us reached the shores of this country, the others were taken away with the second half of the boat and we do not know where they are now. We climbed the mountains and arrived among the Banayi. There we settled, and after a time we moved southwards to the Transvaal; but we are not Banayi.”

Some believe that the group that left Yemen was made up of men only. Unisa theologian Dr Magdel le Roux, who wrote her PhD on the Lemba, was told by the Lemba’s relatives on the east coast that a war had broken out in their home country. This meant that they could not go home to marry, so they took brides from local Bantu-speaking groups.

The Lemba of southern Africa circumcise all young boys. They do not eat pork, warthog or hippo, or fish without scales such as barbel. They play musical instruments not found elsewhere in Africa. Those who follow the old traditions obey eating prescriptions pretty close to the rules of kosher: animals are slaughtered by designated individuals and bled properly, and milk and meat are never mixed. If a Lemba man wants to marry a non-Lemba, she has to “convert” by undergoing complex and exhausting ceremonies.

A Lemba woman told Dr Parfitt: “We came from the Israelites, we came from Sena, we crossed the sea. We were so beautiful with beautiful long, Jewish noses and so proud of our facial structure.” The Lemba sing a song at festivals and funerals with the words “We came from Sena, we crossed Pusela, we rebuilt Sena. In Sena they died like flies. We came from Hudji to Chilimani. From Chilimani to Wedza. The tribes went to Zimbabwe. They built the walls and lived on the hill. Mwali (God) sent the star. From Zimbabwe to Mberengwe. From Mberengwe to Dumghe. We carried the drum. We came to Venda, Solomon led us.”

Le Roux says the sacred drum referred to plays a similar role among the Lemba to the Ark of the Covenant among the ancient tribes of Israel. “Once we had a drum because we were a holy people and once we had a book because we were a wise people,” they say. Some believe that the original sacred drum is till hidden in the caves on Dumghe Mountain in Zimbabwe. The priest at Mberengwa said he wasn’t allowed to tell her about it, because “we are only allowed to reveal to people who have been circumcised.” An informant told Parfitt about the “book”, saying that it had been in their possession long ago, “but the Arabs were jealous and destroyed the book. Ours was the book of the Mwenye. Theirs was the book of Allah.” Other Lemba say that their grandfathers told them that the Lemba had a Bible made of skin very long ago, but lost it.

Professor Matshaya Mathiva, spiritual leader of the Lemba and president of the Lemba Cultural Society until his death in 2002, asked Parfitt during his stay in South Africa to go and find this place called Sena in Yemen. Yemeni imams quickly directed Parfitt to a town with that name in a remote valley in the south of the country.

What he found complied with the Lemba’s story. To get to the sea from Sena, one has to cross the Masilah River, which sounds very much like the Lemba’s “Pusela”. The port town of Sayhut on the southern coast of Arabia would have been the ideal place to launch ships to Africa – Ethiopia, Djibouti and Somalia are on the opposite side of the narrow strait of water. The ships of the time were very capable of reaching Kenya, Tanzania or even Mozambique, and therefore could have reached Mombasa, Zanzibar or even Sofala within a few days.

Parfitt uncovered other tantalizing snippets of information that appear to confirm the Lemba’s oral version of their origins. In the Hadramawt valley where Sena is situated, many of the tribes have exactly the same names as used by the Lemba, like the Sadiki and the Hamisi. And why did they leave Sena for Africa? Parfitt found out that about a thousand years ago, a huge stone-built dam supporting agriculture around the substantial city of Sena broke. The people of Sena told Parfitt that many residents were forced to leave because the area could not sustain that many people without the dam’s water.

Dr Parfitt has recently published a book about his work titled Journey to the Vanished City.

The Lemba were overjoyed with this confirmation of their oral traditions and saw it as final proof that they were indeed Jews from the Middle East. But while they regarded this new information as proof, some cynical scientists maintained that it could all be due to amazing coincidence. Here enter the geneticists.

The genetics story does not begin with the Lemba. It begins when a Jewish priest (as opposed to a rabbi), Dr Karl Skorecki, wondered if genetic comparisons would confirm the general Jewish belief that the priests, the Conahim, are the descendants of Aaron, brother of Moses. He contacted an expert on the genetics of human populations working with the Y or male chromosome, Dr Michael Hammer of Arizona.

Unlike other chromosomes, the genetic material of the Y chromosome does not change with every generation. These Y Chromosomes are passed down unchanged, apart from possible mutations that occasionally occur, from father to son. This means that such research is an accurate tool to reconstruct the history of a population, as each lineage’s mutation patterns are different.

Skorecki’s expectation was proven valid. The geneticists identified the “Cohen genetic signature”, a DNA pattern prevalent among the Jewish populations and virtually absent from non-Jewish groups. They found that 45 per cent of Ashkenazi priests and 56 per cent of Sephardic priests have this Cohen signature, compared to between 3 and 5 per cent of general Jewish populations.

An Oxford population geneticist, David Goldstein, developed this discovery by calculating how long ago those with the Cohen signature shared a common ancestor. He concluded that this was somewhere between 2 600 and 3 100 years ago – close enough to the Jewish belief that their exodus from Egypt took place 3 000 years ago, after which Moses assigned the priesthood to the male descendants of his brother Aaron.

Goldstein then tested the DNA samples collected from the Lemba by Tudor Parfitt and his associate, Neil Bradman of the Centre for Genetic Anthropology at London’s University College. The results stunned geneticists. Nine per cent of Lemba men living in South Africa were found to carry the Cohen genetic signature, further proof of their Jewish ancestry. But among those males belonging to the Lemba clan named after the leader who led their ancestors fro Judea, Buba, it was as high or higher than the known Jewish priestly castes: 53 per cent. The Buba are recognized as the oldest and most senior of the twelve Lemba clans.

Parfitt and Bradman also collected DNA samples from the people of the Hadramawt in Yemen and compared these to the Lemba DNA. They found close similarities between the Lemba Y chromosome and the Hadramawt Y chromosome. A South African scientist, Professor Trevor Jenkins of the University fo the Witwatersrand, also did comparative DNA testing on the Lemba, finding that they were significantly different from the Venda people among whom they lived. “There can be no doubt that more than a thousand years ago males from the Middle East came into the area. What they contributed to the local populace via marriage and procreation was a characteristic Y-chromosome which has remained unaltered in the men all these years. We have, in a sense, confirmed their oral tradition,” he says.

lemba 2

The Lemba and Dr Parfitt were excited by all these results of confirmation. If twenty-five years is seen as a generation average and one accepts the premise that the Lemba left Yemen a thousand years ago, it means that the Lemba came to Africa more or less forty generations ago. The story of these Jews leaving Judea and building the city of Sena is essentially correct and accurate.

Parfitt told the New York Timesat the time: “I was strongly criticized by a number of colleagues for listening to this nonsense because they assumed the sense of a different origin had been imposed on the Lemba by missionaries. As an anthropologist, I had a sense one should listen to what people say about themselves and shouldn’t be too arrogant. It turned out that what they are sayng about themselves is substantially correct.”

The Lemba so appreciated Parfitt’s work that they made him an honorary Lemba. This was a special honour, because Lemba tradition forbids outside males from becoming Lembas. This exclusion explains why the Cohen genetic signature has been preserved among them for more than ten centuries.

Many modern Lemba are now Christians,  and this has led to some Jews being reluctant to accept the Lemba. One of the senior Lemba cultural leaders, Rabson Wuriga, explains that the first colonial governments his people came into contact with in South Africa and Zimbabwe were Christians.

“Lembas could not live in isolation in the wake of modernization and urbanization… With passage of time and new generations coming, also isolated from the fatherland, many of us became Christians because that was the only route available to skills and academic development.”

But, says Wurige, “our answers to those who questioned our identity were never intended to prove our religion, but our identity and origins. We believe that the person is a Lemba because his father is a Lemba. The whole idea was simply to reclaim our historical, religious and cultural heritage that some people wanted tom rob us of.” He reminds skeptical Jews that the Lemba do not practice Rabbinic Judaism, because “we came out of Israel before Rabbinical Judaism”.

Over the centuries that the Lemba have been in Africa, they have lived among the Bantu-speaking peoples and gradually lost their own language, adopting the language of the group among whom they lived in South Africa, Venda. Through the inevitable intermarrying over the generations, their skins have become darker and they have been influenced by African traditions and customs.

Many of their practices remain essentially Judaic, but with a strong African feel. The purification ritual followed when a non-Lemba woman wants to marry a Lemba is an example. The woman has to crawl over anthills so that the ants can bite off her “pig-skin”, fire is used on her body to burn off her non-Lemba impurities, and she is forced to eat raw meat so that she can vomit out her gentile soul. She then puts her head through a hole in a hut, and when her hair has been shaved, she crawls through the hole, thereby becoming a Lemba.

Dr le Roux points out that circumcision is central to Lemba culture and beliefs. Zvinowanda Zvinowanda, the high priest at Mberengwa, told her that their circumcision rites are very similar to those of the Old Testament. Le Roux says most ethnographic accounts of Lemba life agree that it was the Lemba who brought circumcision to South Africa centuries ago, and passed it to the Venda, the Sotho and the Tsonga. The Lemba insist that their ancestors performed all the circumcisions at Great Zimbabwe, which grew into the most powerful metropolis in the region between 1250 and 1450.

Since 1999 many Jews from Israel, the United States and elsewhere have visited the Lemba in South Africa, and some of the Lemba leaders have visited Israel by invitation. **There are now programmes in place to build synagogues and inform the Lemba of contemporary Judaism.

The next time you hear a story about the origins or events of African people from ancient times, think twice before you dismiss it as an old wives’ tale. These wives may have a thing or two to teach us.

*****************************

** While I cannot at this point ascertain the scope of these reported programmes, nor can I qualify the facts of the matter concerning the synagogues, this should nevertheless be a point of concern for the South African Christian. The Gospel needs to reach these people, so that they can be saved from all false religions and belief systems, and that will not happen by means of contemporary Judaism, which will simply lead these people further from the truth. Synagogues, temples, churches, priesthoods, traditions, laws, dietary laws, sacrifices, circumcision and ancient books cannot save these people. Get the Gospel to them.

I appeal to any Christians or Christian institution, who might have more detail regarding any evangelism which may or may not be taking place among the Lemba people, to avail to us of those details in order that we might be able to assist in some manner or by some means. 

The story of the Black Jews of South Africa is from the excellent book “Of Warriors, Lovers and Prophets: Unusual Stories from South Africa’s Past” by author and journalist extraordinaire, Max du Preez. 

- Grant Swart

*****************************************

Due to the social nature of http://fortheloveofhistruth.com/, it may contain copyrighted material should we not be able to get in contact with the original writer to obtain written permission to use the information. We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit, to those who have expressed a prior interest in participating in a community of individuals interested in our methodologies, for comment and non-profit educational purposes.


Viewing all 64 articles
Browse latest View live